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Enarratio 53. capitis Esaiae. [1544.] 1550. (V. 4) 713 affligitiir propter nostras miserias et dolores, quia nos videt a Diabolo horribiliter oppressos esse. Affectus misericordiae etiam apud gentes tractatur, is non caret sua vehementia. Est eDim misericordiae affectus tarn vehemens, quam 5 est irae affectus. Mater per ignem medium currit, videns puerum suum in periculo versari. Sic etiam in sancto et puro homine, scilicet in fllio Dei, talis fuit affectus, hoc est, vehementissima misericordia. Dolores ergo et miserias per compassionem tulit, quia duraverunt toto vitae tempore, usque in sepulchrum; non amisit eam misericordiam in cruce. 10 Sicut Epistola ad Ebraeos 5. inquit: 'Obtulit preces cum lachrymis',5t6r. 5,7 cum dixit: 'Dimitte iUis, quia nesciunt, quid faciunt'. Ibi fuit maximus s;ut. S3, 31 gemituö, ad quem Coelum et terra contremuerunt. Sic igitur expono hunc locum secimdum Matthaeum de compassione, quanquam etiam de passione intelligi possit, ut inferiora declarant : Portabit 'iniquitatem' « & 15 tuam, Bstque haec phrasis in sacris literis frequens. ludaei depravant hunc textum, qui totum hoc caput exponunt de populo collective^, non individue de imo illo homine salvatore generis bumani. Observa autcm Singulas particulas, et videbis non esse verum et genuinum sensum. Sperant ludaei, quod sint futuri sublimes, exaltati, clari, verum non- 20 dum adhuc factum est nee fiet unquam.^ Non enim sunt brachium Domini, item virgultum ascendens in terra gitienti. Sunt quidem abiecti et despecti, sed tamen de ipsis haec intelligi non possunt, quae hoc loco Propheta incipit dicere: languores nostros ipse portavit. Item paulo inferius : 'peccatum non fecit nee dolus inventus ^- 9 25 est in ore eins'. Item: 'pro transgressoribus oravit et peccata multorum 3J. la tulit'. Diabolus blasphemavit Dominum nostrum lesum Christum per ludaeos deprauantes sie scriptores etiam inter Christianos. Lyra quendam vocat Andream^, qui ludaisavit, et Thomas Äquinas: ii istum 'servum' populum exponunt. Sed textus non potest intelligi nisi de 30 una persona Messiae. Sic translatio Chaldaica et veteres Eabini asti- pulantur.^ Alii flngunt duos Christos, imum gloriosimi, alterum humilia- tum, dicunt eum, quem hoc loco describit Esaias, intelUgendum esse pro humiliato, qui in urbe Eoma lateat et agat poenitentiam.* AUi exponunt collective de toto populo ludaeorum, ut nunc est, quasi Sit servus 35 contemptus et despectus^, sed impudenter mentiuntur. Ipsorum Principes, 1) Oben S. 700 Anm. 1. ') Ohm S. 695 Anm. 3. Vgl U. A. TiscJir: .5, 330 Nr. 5723. 3) Oben S. 700 Anm. 1. *) U. A. Tischr. 5, Nr. 5554*>, S. 237, 31 f.; Bd. .33, 461, 6ff. ') Fortalicium Fidei, Hb. III., consid. IV., urgum. XXII.: Dicunt (iudei), quod, quando iudaicus populus ad perfectum statum reconciliabitur, tunc cetere nationes, loquentes ex compassione et quasi comparative, dicent : 'nos reputavimus eum', scilicet istum populum, 'leprosum et percussum a deo' etc. (Jes. 53, 4). — Lyra zu V. 5: Rabi Salomo dicit, quod . . gentiles . . dicent, quod afflictiones, quas nodo sustinent iudei . ., fuerunt propter peccata gentilium. Vgl. Unsre Ausg. Bd. 63, 534, iSff.
714 Knarratio 53. capitis Esaiae. [1641.] 1550. (V. 4. 5) Eeges, piipae fuerunt sublimes, si non in regio honore, tarnen in maiore dignitate et honore fuerunt quam veri Christiani, qui egent ac perse- quutionera patiuntur. Quare nihil est: ipse tulit, scilicet populus ludaicus. Istam humilia- tionem, inquiunt, non meruerunt suis peccatis, quia ipsi sunt populus ^ iustus, sanctus, a Deo dilectus. Quare ergo patiuntur? Sunt viri dolorum, infirmitatum, abiecti, despecti, quia vivunt inter gentes. Nonne liae sunt wuleutac blaspLemiae et venenatissimi morsus Diaboli ? Intereram aliquando, cum interrogaretur ludaeus, quare ita paterentui- ^, — Eespondit: ideo, quia maiorcs nostri passi sunt Christum et Apostolos lo ire in Templum et non statim occiderunt cum; Item, quod ludaei Christum et Apostolos non satis persequuti sunt. Item: quod vivimus, inquiunt, inter sceleratos homines, ita polluimur vestris peccatis, qui cstis digni inferno et omnibus mortibus.* Ita exponunt hunc locum ludaei. Lyra allegat Eabbi Salomonem ac is interpretatur hoc modo: Quando Messias exaltaverit Populum ludaicum et fecerit sublimen, timc dicent gentiles: Ecee quomodo populus isto sublimatus est; Ergo, quod hactenus ita humiliatus fuit, id fecerunt peccata nostra.^ Sed haec valent ad confirmationem fidei et doctrinae nostrae. Sic enim ipsi in terra Canaan mernissent hanc captivitatem, so ,^*}j|'g'j'jSiquidem 'habitabant inter idolatras'. Item in 'Aegypto'. Item nos christiani habitamus in medio Diabolorum, Turcorum. Ergo dicamus, quod haec causa sint dolorum et mortis, quod habitamus inter tales ! Horribilis ira Dei est in istum populum. Quantus autem lapsus est, as quod doctissimi inter eoß sie docent. Ergo tijueamus Bcum eique toto pectore gratias agamus pro hac luce, quod Christum, Pilium Dei, agnoscimus salvatorem et redemptorcm, orcmusque Deum, ut nos in hac cognitione Filii sui conservet, ne cum ludaois, Turcis et Papistifi Filiiim Dei contumelia afüciamus ac in aeternam DEI iram ac perpetuos cruciatus 3» incidamus. V.5 Et ipse propter transgresßiones nostras etc. nie iam incii)it Propheta describerc veram passionem Dttmiui uoslri lesu Christi; vide autem, quam egregiug sit hoc in loco Propheta: illud Imichium, inquit, Domini, quod ita sublimabitur, super quo Eeges eon- 35 tinebunt os ßuum etc., Deus, est non solum compassus nobiscum maxinüs ') LtMier erwähnt hier seine Teilna/ime am Verhör eines Juden. ») Fortalicium Fidei, lib. III., consid. V., argwn. XL: . . christiani non eervant . . legem hiesu . .; Nam per fraudcs et lites unus rapit bona alteriuti. ') Üben S. 0'J5 Anm. 2 und S. 713 Anm. &,
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