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Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, 7) 547 Us] immittat diabo[lu8 suas 'sagittas^ — avertas faciem et die : sunt diaboli iacula . t, i« et meae carnis, infirmitatis. [Sl. 243*"] Ubi am nibern \ fteigt faton ein. Ibi 3unber ' ; originia peccatum bicft batein, ut tantum fear. Sed Deus promisit contritis propitiationem et graciam in Christo : Ideo humiliari te, sagittari te » permisi, ut gemeres ad me; quando suspirium mortis ad me, etc. Moses ina-Motf i«, isf. mari rubro clamavit. Ego ^ diffisus et abiecissem virgam ; ber tob alter lag im* auffm âl§. 'Quid clamas?' Non f(|rel), Sed crede; ba§ "êrl} ()ab im fd^tt öbir 1000 etc. Ibi tob cum omni populo. Ibi deus: fcÎag auff 'mel^r'*, 'ba gieng' etc. Ibi spiritus adiuvit eius infirmitatem: 'Quid cla- >• SR»ln
548 Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, 7) Hs]mas?' Sic fiet, qui noverunt gubemare istas cogitationes. ut in Adol[e- scentia libido, fures, Tn aetate virili fomes etc., Sic in spiritualibus habet Diab[olu8 suum proprium negocium: Desperationem. Quando vLidet in hoLinine verbum, ^cr^ üopft ' an, ut cogitet de ira dei, quo modo hauserit g^Qitjen mundum, subiecerit totum genus huma|num peccato et morti. j. OTotcs, ilbi Seuf[el cum suo 'Quare' et facil incendium in oorde, etc. Hoc tempus gcmendi, non dandi frena isti cogit[ationi, sed moderare. Nostrum non est iudicare, cur Deus fecerit. Sed nobis fit, ut humiliemur, ut ex 9f8m. s.ii'aervili' ad 'filialem timorem' veniamus.^ 2)q§ êifft narrare. quod calamitaa 2 über libido sieht fomes libidiiiis est in adoilescente 3 über Quando ale/tt Denn ei fiêt, baS man tett gên îmcl' 4 über cogitet steht cor über ira dei steht de hori^ri- bilibus exeniplis, Sodoima etc. 4/5 über hauserit steht diluvio 6 über gjonên steht totum 6 über Zeufiel steht {ompt ber über incendium steht tale, b) \i) nusquam fiUiitn {an Hoc e in Hie zu Quare r 7 über non sieht non desperandi 8 über iudicare steht laffe in brumfi ontttottcn vor fecerit ist hoc eingeschoben ') Nämlich diabolus. ') Diese Stelle läßt Dietrich aus und setzt dafür eine andere ein, vgl. unten die Anm. •) Wohl aus Crucigers Naehschrift, neben der aber die Bärersche als ebenfalls ecMe <strong>Luther</strong>überlieferung auch ihr Hecht behält; oben S. 4S0. Dr]tate populus in hanc calamitatem proiectus esset. Ac sentit Moses pari- lo culum hoc, Itaque. cum ipse ore taceret, tamen Dominus dicit: 'Quid clamas?' Sicut igitur Moses in illo periculo non periit nee ideo tentatus est, ut periret, sed ut adiuvaretur per spiritum et oorde suo clamaret ad Deum et liberaretur, Ita isti quoque non peribunt, sed liberabuntur, qui sentiunt u quidem cogitationes blasphemiae et tamen eas gubernant et moderantur, sicut supra dixi. Sicnt enim fernes libidinis est in adolescentibus, Sic in spiritualibus habet diabolus suum negocium, ut eos ad desperationem adducat. Quando enim videt homincs hoc agere, ut salventur, tunc pulsat corda cogitationibus m irae et exempiis horrendi iudicii Dei nos subiieientis peccato et morti, ut incipiant 8e-[Sg-G] cum disputare: Quare Deus nos sie calamitatibus aeternis oppressit? Iluic disputationi si qui praebent animum et aures, paulatim sie implentur sensu irae Dei, ut nusquam consistere possint prae angustia et pavore. » Quare statuendum est, cum sentiuntur ista, Tempus esse non desperandi sed gemendi. Itaque gerne tu pro libcratione, quae certo obvcniet. Causam autem, Cur Deus ista sie permittat fieri, lube, ut Satan ex ipso Doo (juaerat. Nobis enim obiiciuntur calamitates illao et onines aliao i.»or. II 3/ tentationes, ut humiliemur, 'non ut damncmur". ') Dit Stellenangabe ist <strong>von</strong> Dietrich am Rande iles Dr hituiu/e/ugt worden. ' jo
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