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Enarratio Psalmi XC. 1534/35. [1541.] (Pb. 90, 3) 517 Hs]ciu8, 2 iratus. Non dicit: Tu habitLaculum et diabolus vertit etc. Manich|aeus delirat et multi hodie, quod imaginantur omnia bona venire, omnia mala a Deo malo. Sic 2 principia: tenebrârum et lucis. Augustînus 9 annos studuit.' Sic non cogitandum de Deo, ut tantum reservemus miseri- 5 cordiam etc. ; hoc est declinare et velle efFugere, effugere iram divinam. Poetae docue[rünt, sicut milites mortem contemnere et calamitates. Hora- tius: Pulvis et umbra sumus.^ Summum nee metuas diem nee optes.' Si mors contempta esset conttnta, sed Quid prodest eam contemnere, si non datur vincere, quam debefmus [SI. 238»] in aeternum ferre? Ideo non de 10 Epicui'ismo disputandum etc. Sicut Manichaeus : consulere Deus non facit, nisi-mihi bona etc. Sed referendum utrumque ad unum et eundem Deum et docere, quomodo vincantur. Non Mose jutûtt ömb contemnere, sed superare. Ideo prudenter loquitur: 'Tu', i. e. tua ira est, quod prius 1 über 2. steht alterum malum über dicit steht sie über vertit steht hominem in contritionem, sed tu ipse hinter etc. eingefügt quia i/2 hinter Manichaeus eingefügt sie 2 über venire steht a bono Deo 3 über malo steht oriri über principia steht posuit über Äugust[inus steht Sal ift secta, in qua 4 annos (brtn) studuit c aus flubitt ' über üeo steht Sed nos non oportet sie adhâerere über ut steht ut fingamus novum Deum 5 über declinare steht iram divinam (iram) [weil es soeben vorweggenommen, nun eingeklammert] zu 5 ®a mit tom))t man ttitiöt bauen hinler divinam rh 6 über Poetae steht Hor[atius: Pulvis et umbra sumus 7 sumus unten 9 über vincere sieht etiam über de steht isto 10 über Epicurismo sieht contemnere mortem, \o mu§ man nld^t tûn 11 nisi referenda über utrumque steht bona et mala 11112 ad bis docere anstatt (Sed cogitandum) rh 12 über vincantur steht illa mala «6er Non bis tjmS steht 3)0 ift§ Mosi timB jufûn 13 über loquitur steht dicit über tua ira steht opus tuum ISjölS, 1 über prius eter^num steht Universum ») Ckmfess. Hb. III; IV, 1. ^) Horaz, Carm. IV, 7, 16. ») Oben S. 485 Anm. 2. •) Einen Unterschied zwischen lateinischen und deutschen BucMtaben macht Rarer nicht. Dr] dicit: Diabolus redigit homines in nihilum, Sed: tu ipse, qui ftiisti, ante- 15 quam coelum et terra essent. Hoc enim Manichei deliramentum fuit Et non dubium est multos nunc in eodem errore esse positos, qui imaginantur omnia bona a bono Deo, mala autem a malo deo oriri. In hoc errore vixit Augustinus annis fere novem. Sed impietas est fingere novum Deum et hoc modo effugere ac decli- 20 nare velle iram Dei iure nobis propter peccatum irrogatam, Sicut milites, qui palam contemnunt mortem. Sed quid profecisti, etiamsi mortem extreme contemnas? Num ideo etiam mortem vicisti? Quare merainerimus, hie non disputari de Epicuri cogitationibus, quomodo mitigentur mala, quae non possunt caveri, Sed doceri nos, ut bona 25 et mala referamus ad unum Deum et discamus, quomodo illa mala vinci possint. Hoc enim est, quod Moses praecipue instituit facere.
518 Enarratio Psalmi XC. 1534/35. [Iö41.] (Ps. 90, 3) H8]eterLnum genus humaLnum absorbetur. Non temere ista fiunt, nascimur, «»attt.io,s9patimur, morirnur; tarnen • pecudes non moriuntur temere, Matth. 10., sed in dominio iiostro ipsarum calLamitates. Multominus nostra mors sine con- i.TOo|ei,»«8ilio et ratione. Sicut in Genêsi describit: sicut vita certo et divino consilio, Sic codem deo et consilio fit: vertit illani creaturam optime conditam, s protrudit in mortem. Ipsi deo aäcribere illum horLribilem effectum, quem omnes homines praeter Epicu^reos *, quod ille efFectus mortis venit ab ipso «lot. 6,ideo. Ideo 'qui percussit, sanat", ibi ergo requirit consilium. Ego 'occidam i.6ain.2,6f. et faciam vivere' etc., 'PaupLcrem facit' etc., 'dedueit ad" etc. Est eins Tit(ulu3. Non 2 deos; qui nos iratus proiecit, ita suscipit, ut eius potentia lo vincamus mortem. 1 über absorbetur steht in conspiêctu nostro totum über nascimar itehi non 2 über morimar iteht temere Mattb. 10. o 3 über in sieht nostro arbitrio sunt enim ipsarum calLamitates unier dominio steht hominum Multominus] Multomagis über nostra steht bominis über mors ste?U et finis non fit 4 über ratione sielä dei über sicut steht Ergo 4l5 hinter consilio tIe/U (vita), darüber conceditur 6 über Sic steht etiam mors et ira über conditam «teht [abhängig <strong>von</strong> vertil/ in contritionem et nihilum et 6 über Ipsi deo ascribere steht Sol lêiflt deo ascribero illum affectum, dazu (legendum puto: effectum '), quod veniat ab ipso met deo, bnb {öden fonft {ein anbei ^ülffe (udên, quia ipse, qui 'percussit, sanat' ; fo êift \t\n teim: 'Ego occidam et vivere faciam' rh 8 percusit ibi bis consilium unterstrichen* 9 faciam o über facit steht Haunae canticum lOlll über proiecit bis mortem steht Sicut per ipsum accepimus vitam, ita vincamus etiam mortem ') Anklang eines detitschen affirmativen ,doch' [= Ja'] : „sterben doch' ; vgl. Z. 15: Nam. Vgl. Jes. 63, 16 u. ö. ^) Erg. sentinnt. ') Das <strong>von</strong> Röter abgelehnte affectum stand wohl in Dietrichs Kollegheft; vgl. oben S. 478. ') Rückkehr zum Ihema. Dr] Prudenter itaque tLxit: TU FACIS IIOMINES MORI, Hoc est, Tuum opus, Imo ira tua est, quod Universum genus humanum per mortem absorbetur. Non temere fiunt homines, non temere nascuntur, non temere patiuntur, non moriuntur temere. Nam no pceudes quidcm temere moriuntur, u i.Koiti.jssed no.stro arbitrio. Sunt enim ipsorum calamitates in dominio hominum, quanto minus mors «t finis hominum sine certa ratione est. Sicut igitur vita divino et certo consilio conceditur, Sic etiam mors est opus irae Dei, quo vertit creaturam hanc in contritionem et protrudit ex vita in mortem. Ita proprio refert hunc effectum ad ipsum Dcum, ut admoniti non ao toi.e. laliunde accersamus auxilium, quam ab eo, qui inflixit maiuni. Qui enim i.eam.i,« percussit, idem et sanabit". Hoc enim est titulus Dei nostri, IJuod 'occidit et viviflcat, Quod ducit ad inferos et reducif, Quod (sicut hie dicit) vertit homines in contritionem Et iubot roverti filios lioniinum, Ut, sicut per ipsum initio accepimus vitam, Ita per ipsum quoque tandcm vincamus mortem, « quao mors non simplicitor cuncupiscentiau, sed totius poccati causa est.
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