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Additio in locum Hoseae cap. 13. 1545. (V. 14) 763 Dl] constat, iibi passiva significatio est, simul poni activam et econtra, ut 5 fert natura relativorum: mutuo sese ponunt et toUiint. Ubi scilicet est absorptii.s, necesse est, ut sit absorbens. Cum ergo S. Paulus voluerit passivam significationem, id est: 'absorpta est Mors', proferre, simul sigaiflcavit illam activam significationem esse in lesaiae textu intelligen- dam, non pro Morte, sed contra Mortem ; Et Lxx male vertisse : 'Devoravit Mors praevalens' in nominativo; Sed fuisse vertendum: 'Devoravit (scilicet Filius Dei) Mortem', in accusativo, 'in victoriam' sive 'in üncm'. Sic est enim in Ebraeo: 'Devoravit, absorpsit seu praecipitavit Mortem 10 in sempiternum' seu 'victoriam'.^ 'In victoriam', c[uod ebraice dicitur: ('la Nezach')*, credo recte ab Apostolo versum esse. Sciimt Ebraei vim vocabuli 'Nezach' esse id, quod est: 'superare, superiorem esse, vincere, praevalere, praeesse, praedomi- nari'ä, ut sit sensus: 'Absorpta est Mors in victoriam', idest: 'Absorpta IS morte praevalet, dominatur, regnat, triumphat vita'. Significat enim (ut Grammatica docet) motum ad locum sive (ut Philosoph! de suis rebus dicunt) flnem Ultimatum et gratia cuius: Ut haec victoria non sit Christi victoria activa, sed nostra victoria passiva, quam nobis Christiis sua victoria peperit, scilicet Mors etiara ao nobis absorpta est (per Christum victorem), ut vita in aeternura triumphet Nee spes ulla sit Morti, ut unquam redeat, ne ad pugnam quidem, multo minus ad victoriam seu regnum, quäle hactenus et nunc habet in nos miserrimos homines. Sic Paulus Eom. 5.: 'Ut, sicut regnavit Peccatum ad Mortem, ita «om. s, si. u 25 regnet Gratia per lustitiam in vitam aeternam, per Ihesum Christum, Dominum nostrum.' Et iterum: 'Mors regnavit ab Adam usque ad Mosen.' Ex iis intelligitur Paulum illud verbum ('Nezach'), quod nostri 'in finem', 'in sempiternum', Lxx 'praevalere' interpretati sunt, pro 'vincere' et 'victoria' usurpasse. Et quid verius dici potest quam: illum 30 vincere et praevalere, qui suo adversario intereimte vel absorpto ipse in aeternum manet salvus et gloriosus ? posterior locus est hie, quem in manibus habemus, quem supra ex Ebraeo reddidimus: 'Ubi sunt Pestilentiae tuae, Mors? Ubi Lues tua. Inferne?' Quod Paulus sie reddit: 'Ubi tuus est, Mors, Stimulus? Ubi 3» tua. Inferne, Victoria?' ') Urtext: ns:i nian sfea. BeuMin: shz Ingurgitavit, deglutivit, devoravit. =") Beuehlin: ns: Perpetuum, saeculum, aeteruum; zu Ps. 49, 10: . . pro eo, quod nos (d. i. die Viüg.) legimus 'in finem', . . Hieronymus verius traduxit: '. . in sempiternum'. ') Zum Verbum nsp Reuchlin: Institit, coegit, sollicitavit, nrgebat ; . . I. Paralippomenon XV. (V. 21) . .: 'canebant lenazeah", id est graece: 'epinicium' et latine: 'carmen triumphale*; . . saepe in psalmis praenotatur; 'ad victoriam", . . quia, cum hi psalmi canerentur, alter alterum canendo superare studebat; unde etiam translatio nostra (Vtdg.) 'superare' vertit, Danielis VI. (V. 4): . . 'superabat'.
764 Additio in loonm Hoseae cap. 13. 1545. (V. 14) ür] Hie necesse est paulinam Theologiam de peccato Eo. 5. 6. 7. prae- cognitam habere. Nam Hosea idem vult cum S. Paulo, Nempe genus huinanum totum semel esse corruptum et perditum pefcato per primuni homineni, quod vocant originale; Atque hoc ipsum successu temporis auctum fuisse actualibus peccatis, simul et poenas auctae esse, semper s enim et quotidie augescimt utraque. Hoc peccatum vocat 'pestilentias Mortis et luem Inferni', sieut i.Äoi. i5,5«(iicit: 'Stimulus Mortis Peccatum est', A quibus per Christum Filium Dei sumus liberati et redempti. Nam sine Peccato Mors nuUa esset, siout i.Diolca.n Gen. 2. dicitur: 'Quacimque die comederis, morte morieris', id est, absque lo peccato viveres in aeternum. Corrupta autem natura per istas Pestilcntias et Luem, id est, per Peccatum, subiecta est Morti; Et, ut Paulus dicit: «cm. b, is'intravit mors per Peccatum in omnes homines', Eom. 5. Sic Mors regnat et triumphat per suas Pestilcntias et Internus per suam Luem. Nam Peccatum est vis, regnum, potentia, imo virus, venenum, contagium i» Mortis, nee unius generis, sed multae Pestilentiae. Porro, Pestes illae et Lues seu Peccatum, ut plurimum habet se velut i.sRoifi.v 'cubans' et dormiens, quietum, sed 'in foribus', sicut Gene. 3. dicitur, id est, non sentitur nee reputatur, Ut videmus in hominibus securis et epicureis. Etiam si hoc modo pereant omnes et moriantur per ipsum, »o Mim. i, 13. 14 licet ignorantes, Eo.4.: 'Peccatum non imputabatur, cum non esset Lex', 'Sed regnavit Mors ab Adam usque ad Mosen, etiam in cos. qui non pecca- «5m. 7, 8f. verunt', etc. Et Eom. 7.: 'Sine Lege Peccatum mortmim erat; Sed cum venisset Mandatum, revixit Peccatum.' De hoc non agitur hoc loco, sed de Peccato per Legem excitato, id est, u cngnito. Hoc ostendit sese esse Pestilcntias Mortis et Luem Inferni, quia vel irritatur et furit magis, odiens Legem prohibentem, sicut dicitur: Nitimur in vetitum etc.^, vel ducit ad desperationem et blasphemiam sensu «am. 7. 13 irae Dei. Ita fit 'peccatimi supra moduni pecc
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