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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 124,7.8) 149 He] experientia diabLoli insidiis. Nos aves, ba auff dlab[olus jetn ne^, Hoben geftelt et insidiatur non tantum ad vitam, sed peccatum. Sagittat sua 'telLa ig[nita', ut ext[inguat fidLem et faciat ruere et, si potest, occidat, '*«'''''' '" quia 'pLater mortis et peccati'. Ideo ars sua, laq[ueos extendere, insidLiariSoS-s.u s nobis ''mendacio et horaicidio'. Ergo quod non seducimur, def[endimnr a mendacio, quod non occidimur, labLimur in mortem, dLci donum. Si fit, flunt in admonitionem nostri, ut cogLnoscamus diab[olum facere. Et deus admonet ad fidem, oratio nem, ut d[icamus: Deus, sis tu conservator, custos, quia aqua ju gro'3 et laq[ueorum ju Ütel- Conclusio g[ratiarum 10 a[ctionis: habemus rtod) einen. Non aliud auxîlium nequê contra PLCccatum, mortem, rueremus in p[eccatum, hoLraicidium, despLerationem, odium dei; cad[eret de ponte, scandâlizaret, ederet venenum. SBer lÛpft? 'Ad[iutorium nostrum': praedicamus dominum, qui dicitur: 'nomine v. 8 domini', et is valde potens, quia habet CLoelum et terLram in manu. 15 20.1anu|.arii| PSdlmUS CXXV. In proxLimo psaimo aud[ivimus canticum illud gratitudinis, ubi laudLavit deum, quod suos Sanctos electos et fldel[es sinit quidem Dr] mea.' Nam hoc experimur in iis, qui tristitiae spiritu oppressi sunt, cum iamiam desperaturi esse videntur, quasi in ultimo puncto affulget 20 consolatio etc. Sic igitur est vita nostra exposita laqueis diaboli et nos sumus ceu stultae aviculae, quibus Satan tendit retia, non solum ut vitam nobis adimat, sed ut coniiciat in peccata et aliis calamitatibus involvat. Si occidere potest, facit, si non potest, saltem ad casum periculorum impellit. 35 Est enim 'pater mendacii et homicida'. Quod igitur non seducimur, Soft. 8, 44 sed defendimur a mendacio et peccatis ac vita incolumi fruimur, sunt Dei dona. Ideo autem fit aliquando, ut Satan efflciat, quod vult, et noceat aut corporibus aut animabus, ut Deus nos admoneat periculorum talium et exuscitet ad fidem ac orationem, ut contra hosce infinitos et in- 30 numerabiles laqueos imploremus eins auxilium et servati agamus ei gratias. VIII. Adiutorium nostrum est in nomine Domini, v.s qui fecit coelum et terram. Haec est conclusio gratiarum actionis, quae continet insignem sen- tentiam, quod contra peccatum, mortem et aha pericula nulla sit salus 35 quam nomen Domini; hoc nisi esset, inquit, rueremus in omnis generis peccata, in blasphemias, errores, item in pericula omnia. Sed 'adiutorium nostrum est in nomine Domini' defendentis contra haec et servantis fidem et vitam nostram contra Satanam et mundum. Sicut autem superiora, ita hie quoque versus probat, quod Deus sinit sanctos suos
150 In XV Psalmos gradnum. 1532/33. [1540.] (Ps. 124, 7. 8) H6]tentari, fluvia magLna transire super eos, ut vid[eantur quasi submergi, sed tarnen in fine non deserit. Que nobis proponuntur exemplaritcr, ut discamus cogLno.scere volLuntatem djêi et modum iuvandi et salvandi ^. Biok 4, 90 apud deum. Differt auxLilium et exLCrcet in 'fornace AegLvpti', ut mortifLicet vetjêrem adam cum fid[ucia et spebus .suis, quia homo non s doctus fit speeulatione audLienda et dotendLa, sed crux veniat opus, ut redigatur in nihilum, donec despLerare discat de suis auxLiliis, consÜLÜs et t[otius mundi et se reiicere in consilium et auxîlium divinum, et hoc expLerientia. Alium deum non inveniemus. ISTobis agendae gratiae. [tßl. 149»] Magna pars salutis, victO[riae, nosse hLanc formam dîvini lo aux[ilii. Si qiiis in peri[eulo ignarus, cadit et facit, loquitur, quae vult diabôlus audire. Docuit ergo, nobiscum deum agere sie, ut exer^ceat et ßinat imiere flumina, torrentes, homi[cidium et menLdacium diabLoli, ut non perdat, ut ostendat nos nobis ipsis et, sicut nobîs. Bêatus, qui intelLligit. Caro tan5 nid)t, videt mag[nikidinem pLericuli, multitu- is dinem hominum et suam infirmitatem. Ideo sie concludit: 10 Am oberen Bande der Seite: 149 (151) Dr]tentari et in tentatione tanqiiam in aquis sie periclitari, ut videantur perituri esse; consolatur autem, quod tandem non sit deserturus suos, ut ßcilicet in bis tanquam exemplis discamus cognoscere voluntatem divinam et quaerere salutem apud Dominum, qui ideo suos exercet in 90 s. Mole i, »0 'fomace Aegypti', ut occidat veterem hominem cum fiduciis et spebus, quas habet in sua iustitia et viribus suis. Huc pertinent omnes experientiae istae, neque enim unquam futurum est, ut quis speculative et docendo tantum fiat Christianus. Practica requiritur, hoc est, Crux, quae redigat carnem in nihilum, ut homo de auxilio suo desperet et se reiiciat in auxi- js lium divinum idque patienter et cum spe expcctet. Haec enim est voluntas Dei, neque est, ut nos alium Deum nobis fingamus, quam qui velit adiuvare laborantes et oppressos desperatione atque aliis calainita- tibus. Hanc doctrinam nosse, est quaedam victoriae pars, nam qui eam nesciunt, hi mox ingruente tentatione hoc ipsum faciunt. quod 30 Satan quaerit ac optat, ut aut desperent aut aliena i>raesidia quacrant. Ergo discamus ex hoc Psalmo, Deum sie agere cum suis sanctis, ut exerceat eoB et sinat flumina irruere super eos, Item ut laqueos ac insidias sinat poni ac omnia tentet, non quidcm ut perdat. nos, sed ut ostendat nos nobis ipsis et doceat in suam salutem sperare. Beatus vero, qui ista a hoc modo intlligit. Caro enim intuetur in potentiani et nuiltitudinoin adversarioruni et suam sollt udinein ac infirmitatem; ut vcro in Deum speret et eins auxilium expcctet, id non facit.
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