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Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, 14. 15) 581 Hsjquerela et confessio de tota miseria. Ergo cum nunc petat misericordiam, consequens est, quod petat miBericordiam contrariam, quae sit medela et salus huius morbi. Alioqui quid esset petitio, dicere: Tu es iratus in aeternum, — gib mir ein ftucf femel? Ergo quanquam sint gene- 5 ralia verba, quibLus utitur de misericordia et salute, quae habentur saepe in particularib|U8 beneficiis, tarnen ipse textus et coherentia cogunt acci- pere ista verba generalissime, de generali salute contra gcneralem perditionem, scilicet peccati et mortis. Ideo dixit: Tonvertere super servosa. tiuos', 'Satura noa mane misericordia tua', i. e. da abundantem misericor- 10 diam, non particularem, ein Hein regnum, non valetudinem, sed nos peti- 1 miseria] misericordia zu 9 'Satura' r Dr] versali calamitate totius raundus oppressus iacet. generis humani, de peccato et ira Dei, qua totus Cum itaque nunc petat misericordiam, certa consequentia sequitur eum talem misericordiam petere, quae sit medela huius communis et univer- 15 salis mall. Alioqui quid aut cur peteret contra infinitam calamitatem aliquod leve et exiguum beneficium paucorum annorum? Utitur quidem scriptura saepe de particularibus benificiis et corpo- ralibus vocabulo misericordiae, Sed hie ipse textus et cohaerentia senten- tiarum cogit, ut misericordiam generalissime accipiamus, de generah salute 20 contra generalem perditionem peccati et mortis. Ut sit sententia: Da abundantem misericordiam, non particularem, qua vel regnum vel valetudo conservatur, plenitudinem et abundantiam misericordiae tuae petimus. Nam in ista calamitate, quae totum genus humanum premit, non sufficit nobis particularis et quasi stillabilis (ut sie loquar) 25 misericordia, Sed diluvium quoddam et mare, quod exsaturet nos. Tunc exsuUabimus et laetabimur. Nam illa sola misericordia, quae nos a peccato liberat et assecurat de certa salute aeterna, parit perpetuum et verum gaudium, gratitudinem et gratiarum actionem. XV. VERSUS. 30 LAETIFICA NOS RURsum post diuturnam afflictionem, v.is Secundum annos, quibus vidimus afflictionem. NOtum est ex superioribus, de quibus humilitatibus seu afflictionibus loquatur. Dixit enim: Tu avertis hominem in nihilum, In furore et ira|-? tua deficiunt dies nostri. Ibi loquitur de malis, quae vidimus a tempore 25 exaturet Urdruck ,
582 Enarratio Psalmi XC. 1534/35. [1541.J (Ps. 90, 15) Hsjmus pleiiitudinem et abundantiam misericordiae tuae, Quia necesse est in ista calamitate, ut succurrat nobis non particularis et stillabilis misericordia, sed diluvium et marc misericordiae. 'Saturemur misericordia tua, tunc laetabimur', Quia ista misericordia, quac nos liberat a peccatis et certificat nos de certa salute, parit in nobis gratitudinem, ut gratias aga- i \M5mu8. 'Laetifica nos'*, 'secundum' etc.: de quib[U8 humilitatib[U8 dixerit, s. srequire SLupra: Avertis homines in nihilum', Ubi loquitur de malis, quae videmus a tempore vitae, imo a principio mundi U8q[ue in finem. Ergo pro isto malo te oro, quo nos humiliasti statim a nativitate, et 'pro' istis 'annis'*, quibjus vidimus generali88[imum p[eccatum. Sic ostendit, quod et lo quantum remedium petat, scilicet aeternum, contra mala nobiscum nata et durantia, i. e. peccatum [S(. 251^] orig[inale cum suis poenis. Haec mala deprecamur et petimus remissionem pecLcatorum aeternam, non legalem, contra perpetuum malum et poetea liberationem a poena, ut simus non solum iusti, sed et laeti et iucundi. Sic humiliatio et peccatum toi- is luntur per remis[sionem pec[catorum, viaio malorum per exultationem et 4 Quia e mu quia 5 über certificat »IM assecurat über certa sieht aetema 12 Kiutoi der Seile: örig- ') Anschluß an die Initherbibd. Vulg, : Laetati sumus. *) Vttlgata. Dr] vitae, Imo quae totum genus humanum sustinet et patitur a principio mundi usque in finem. Pro hoc malo, inquit, te nunc oro, quo nos humiliasti statim a nativitate, et pro istis annis, quibus vidimus generalissimam sub- versionem nostri proptcr peccatum. ao Ostendit itaque. quod petat aeternum remedium contra mala nobiscum nata et durantia, scilicet contra peccatum Originis et poenaa eius. Haec mala, inquit, deprecamur et petimus remissionem peccatorum aeternam, non legalem, contra perpetuum malum. Dcinde petimus ctiam liberationem a poena, ut simus non solum iusti, ^ Bcd etiam laeti et iucundi, Ut humiliatio et peccatum tollantur per remissionem peccatorum et visio malorum (sicut ipse loquitur) per exultationem et salutem, quae est liberatio a poena. Porro non obscurum est, quod bis generalibuB verbis orat Propheta adventum Christi in carnem. Nequo enim redcmptio haec potuit contin- so i.«o|«»,isgcre quam per illud unicum 'Semen' benedictionis. Oportuit enim myste- rium hoc ita obscuris verbis ostendi, ut hi, qui essent sancti, intelligerent, quo pacto salvandi essent. Atquc hoc Spiritus sancti lumen est, quod ncccHsaria cohacrcntia textUH probat, orarc Mosen pro remcdio irao generalis contra peccatum. Id quia unius Mcssiae orat, includit haec petitio » Christum.
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