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5 Enarratio 53. capitis Esaiae. [1544.] 1550. (V. 6) 719 sanitas, pax, nulla remissio peccatorum nisi per vulnera bracMi Domini. öicut Ovis, inquit, erravimus, unusquisque in viam suam deolinavit. Ollis proprieta.s est, quam ostendit scriptura saneta Mattb. 9.: 'Et erantsmattii.e.so sicut oves dispersae, non habentes pastorem'; Et Ezecli. 34.: Quod«c(.34,o saucii et 'dispersi' mei 'greges'. Ad hoc alludit Petrus, volens hunc locumi.!Brtri2,26 explicare : 'Eratis sicut oves dispersae et errantes, sed conversi ad Episcopum animarum vestrarum'; 'oinnes erramus sicut oves, Ibi unusquisque in viam suam deflexit'. At dicis^: via est bona; Audi Psal. 1., ubi inquit: 10 Via, cathedra, consilium peccatorum': via a dextris bona, a sinistris qsi. i, i non bona, quia 'omnes peccaverunt' ; et in vüs suis erraverunt; omnes wom, a, 23 sunt quasi oves dispersae, quae, ubi semel aberrant, non audiunt vocem alieni pastoris, qui vocat eam, desertam a vero pastore; non audit vocem eius; quo plus vocatur, eo magis errat, — ubi vero audit verum pasto- 15 rem, mox audit. Sic nos omnes erravimus, nullus habebat vdam salutis, ut testatur Psal. 14.: 'Non est iustiis, non est, qui faciat bonum, ne unusw. it, 3 quidem; Omnes declinaverunt, inutiles facti sunt', contritio in uiis. Hie est titulus noster extra Christum. Ideo digni sunt odio perpetuo Papa, Turca, ludaei et omnes, qui extra Christum tot vias invenerunt. 20 Ego certe magno studio et contentione servabam regulam, ieiunabam saepe usque ad aegritudinem et mortem fere, observabam statuta stricte, ipse habebam viam meam, sie et alii Monachi. Ibi deerant vulnera Brachii Domini, non erat livor eius, non castigatio pacis eius. Sed tantum docebamur, quod per opera deberemus satisfacere et sie ex opere 35 operato de congruo mereri remissionem peccatorum. An non horribilis res est, ista proponi in Ecclesia Dei, ubi vox Christi audiri tantum debebat, quod nulla sanitas, pax et ablatio peccatorum nJsi per Christi livores, vulnera, disciplinam ? Sed haec prorsus silebantur et interim proponebautur nostrae religiones, opera, Monachatus etc. 30 De flde in Christum, de vi et fructu passionis, caenae Domini, Baptismi nihil prorsus docebatur. Ego certe summo studio nitebar iustificari propriis operibug, non edebam vel bibebam, non dormiebam: aUi non habebant malam conscientiam, non exercebantur talibus terroribus; ego metuebam extremum diem irae Dei et infernum, quaerebam undique 35 auxilium, invocabam sanctam Mariam, S. Christophorum, et quo plus laboravi, eo plus Idolatriam cumulavi; non potui Christum videre, quia scholastici me sie docuerant: sperandam remissionem peccatorum et salutem per nostra opera. Ibi amisi vulneratum, vidensque cum, abhorrebam a facie eius. Vos igitur, qui non fuistis in hac horribili 'ievTea.yw0U4.i0 40 fornace', gratias Deo agite et grati sitis pro hoc beneflcio ingenti. Manete ') Nämlich: ludaee.
720 Enarratio 53. cspitis Esaiae. [1544.] 1550. (V. 6) in concordia verissimae et puriflsimae doctrinae. Est enim consensus «i)g. 10, « scripturae et Prophetarum, ut ait Petrus Acto. 10. : 'tovtco närrss ol tiqo- (piJTai /xagrvQovaiv äcpeaiv ajuagncöv Xaßelv öiä rov dvöfiaTo; avrov ndvra t6v 3f(.ss, njKOTevovTa etg avxöv.' Sic ergo ait 'servus intelligens'. Non est ullus hominum iustus, sed omneö coram Deo rei Sunt ac damnandi, tantum s per huius livores sanati et disciplina eins Salus nobis contingit. Habemus quidem legem, sed lex non dat testimonium, quod sumus in via recta, 2.TOoit4.io8ed in ira Del et agone peccati. Moses est 'blesus et habet gravem lin- guam', facit peccatores et reos; quare? non ut peccemus, sed ut con- 8. sfugiamus ad livoribus percussum Salvatorem et "'pacificatorem discipli- lo i.*ttti 2, senatum', ut Petrus ait: Accedendum est ad 'Episcopum', ipse curam habet sui gregis, gubernat nos per Spiritum sanctum in verbo suo et Sacramentis, ut maneamus in via recta ex viis collecti vagis, noxiis et infinitis. Viag quidem infinitas habuimus, illum vero 'disciplinatum', id est, veram viam non habuimus. Quid ergo nos gloriaremur, nos iustiis ficari posse ex lege? Quomodo enim iustiflcaremur ex lege! imo quo magis niteremur et laboraremus, hoc magig errabamus, sicut o\is errang a pastore, quo magis vocatur, hoc magis deseritur et abberrat longius. Semper no\ae indulgentiae, cultusi, religiones quaesitae sunt. Sed quocunque iste lividus et percussus venit et disciplinatus, ibi so acquiescit cor et habet pacem et dieit: propter me Christus disciplinatus et lividus factus est, ut ego essem sanctus et in pace. Et posuit Dominus in eo iniquitates omnium nostrum etc. PErgit Propheta explicare fructum pasaionis Filii sui, Domini ac salvatoris nostri lesu Christi. Non autem particula ('omnis') collective as tantum accipienda est, ut aliqui tantum intelligantur non errasse, sed distributive: unusquisque sigillatim, seorsim, neminem enim excipit, nisi qui est in Christo. 'Et Dominus', inquit, 'fecit in eum concurrere peccata omnium nostrum'. Verbum 'concurrere', quod in Ebraeo est i.TOo|f2s, s'paga'^, proprie significat: 'obruere', 'intercedere', ut 'ad Ephron' Abra- so ham, Gene. 23. Ita Christus et portavit peccata nostra et pro nobis apud Patrem »01.3, 13 ßuum intercossit et vere 'pro nobis', ut Paulus loquitur, 'factus est maledic- tum, ut nos a maledictione legis rodimeref. Hoc ut signiflcantius exprimeret Propheta, usus est peculiari verbo 'paga', quod proprie et 'eon- sj currere' et 'intercedere' significat. Et Chaldaeus intorpres clarius huuc locum exponens sie reddidit: 'Et complacitum est Domino propter 13 collectU Text ') Urtext: r'ten. i?««cA/in; Occurrit, precatus est, intercessit; Hinweis auf Oenetis XXIIJ.
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