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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 132, 1) 395 Hs] cm bein bLarniljer^ttjtett et oerêifLfuiig, quin non sunt promLssiones quam nn,seraLtioiie.s, misericordiae gratis oblatae. Hae, inquit, factae Davidi. Deinde recordLare o[mnium ip.sius afflictionum. Non propter afflictiones, sed a{flictione.s in promisLSione, pa.ssiones toleratas, et promls^Ri- 5 oncs manserunt in Davide in omnibLU.s tribLulationibu.s. Cog[ita, quod promisisti David et ipse multa passus propter eas, ideo Ia§ ön§ ni(f)t ba öon faUen, sed 'perfice, q-xod incepisti'. ConfLice, quod operatus. Istum*öiM,6 versum trahe ad promissiLonem. 'Memento AbrahLae', Et Moses etc. Xona.iWotca2,i3 quod invocent patres, sed: quibus promisisti, [581. aist»] i. e. habent pro- 10 mis[siones 3 illi, ba gebten! brau. Ne desp[_icias nostras IniqLuitates, sed tuam dLivinam raisera[tionem, quam promisisti patriar[chis, 'semen, 'i''»!"*.!' ut cell steHas'. Sic intel[ligamus, ne degeneremus in Sophistarum ab- surdLitates. Potiorem partem Euangelii non intel[ligunt, alt[eram tenuiter. Ideo non de promis[Sione espLcriuntur, Sed sie: 'Memento', 15 i. e. quod fuit tarn probus et communicavit sua merita, et da per merita 8 über 'AbrahLae' steht prophLetae 10 nostras c aus nostram 12 denegeremus Sophistarum c aus Schophistarum Dr] Sed memento, Domine, promissionum tuarum. Ifam promissiones aliud nihil sunt, quam miserationes et misericordiae gratis oblatae. Ad hunc modum, quod afflictionum meminit, etiam non facit id ab- solute seu simpliciter, sed secundum aliquid. Intelligit enim proprie 20 afflictiones toleratas propter promissiones, in quibus afflictionibus David promissiones tenuit nee passus est sibi eas excuti. Dens quoque eas Davidi servavit. Sicut igitur, inquit, Davidem omnia propter verbum tuum tolerantem et nitentem verbo tuo servasti, ita nos quoque nitentes promissionibus tuis serva, ut 'perficias, quod operatus es in nobis'. Adspftu. i.s 25 promissiones enim omnia referenda sunt, sicut Mose quoque facit, cum dicit: 'Memento Abraham, Isaac', etc. Non enim, sicut indocti Papi- 2.oto[c32, 13 stae somniant, invocavit Abrahamum et Isaac, sed promissiones aUegat ipsis de semine seu posteritate factas. Harum quomodo potest Deus rectius commoneri, quam cum isti nominantur, quibus prommissiones 30 Dominus fecit? Has sancti opponunt indignitati suae, peccatis et deme- ritis suis. Haec diUgenter sunt inculcanda, ne degeneremus in absurditates Papistarum, quoriim Theologia scholastica plane nihil novit de promissionibus Dei, sed, cum eae sint potior pars sacrarum literarum, tarnen 35 eas non intelligunt. Alteram autem partem, nempe Legem, tenuiter tradunt et semiplenam. Ideo huiusmodi sententias sie exponimt, quasi dicat Psalmus: Memento Davidis, quam sanctus et bonus fuerit, ac sine, ut per merita eius, quae in nos supererogavit, habeamus regnum etc.
396 In XV Psalmos graduum. 1532/33. [1540.] (Ps. 132, 1. 2) HsJregLnum CLoelorum. Sic per merita omnium SLanctorum; ista prae- scindunt misericordiam dLivinam; scüicet personam activam, operantem et fingit D[avidem habere supererLOgativa merita, propter quae deus misereatur liuic popLulo, Utlud[a«i adhuc hodie suis meritis messiam velint mereri. Sed nos habere volLumus D[avidem patientem, habentem s promisLsionem, indutum, vestitum misericordia dLivina, qui non spargat in nos sua merita, sed misericordiam et promisLsionem. Ag[amus g^ratias, quod istam distinLCtionem habemus. Nihil sciunt de DLavide activo et pas^sivo, tantum ex eo faciunt idolum. EcLclesia non ideo sancta, quod eius merita nobis proveniaut, sed quia habet promisLsionem lo dLivinam, quae est uterus eius. Ista non propter idolatrias TarLtarorum, PapListarum, TurLcarum et omnium iustiLCiariorum. v-a 'Qui iura^vit': @e gcêt auff Sal[omonem, qui fecit psabnum, vel 1. «an. 8, 84 ff. tempore SalLomonis. Tu promisisti DLavidi regnum. D[avid rursum promisit tibi temp^lum; hoc iam impletum, quod tibi promisit; serva is tu etiam tua pro^missa. Sic in fide vel promis^sionis Davidi factae offe- i. «all. 11,8« rmnt temp^lum deo. Tu dixListi: 'non deerit lucema'; hoc serva. ll2 praescindit 7 nos o über sua noclimah non 9 facit 10 proveniat 11 qaae] qui eius über (est) i'']Haec sententia autem palam est idolatria, apprehendit enim nudam materiam sine forma seu personam activam tantum. Sicut ludaei pu- tant propter sua merita se velle impetrare Messiam. Ad hunc modum so plane eadem religio Turcarum, ludaeorum et Papistarum est, pariter enim nituntur sua dignitate. Nos autem personam activam, cum ad Dei conspectum ventum est, abiicimus et volumus passivam personam indutara promissionibus, hoc est talem Davidem, qui spargat in nos non sua merita, sed promissiones datas et conservatas in omnibus adflic- » tionibus. Huiusmodi Davidem Papistae non norunt. Cum itaquc tantum norint activum Davidem, ex eo postea idolum faciunt. Non norunt eum ita sanctum esse, sicut tota Ecclesia est sancta, non quia habet bona opera, sed quia habet promissionem gratiae, quae vere sin\is et uteniR est, in quo Ecclesia geritur et nos omnes. so V 2 11. Quia iuravit Domino, votum fecit Deo lacob. ITaec videntur ad Salomonen! non inepte referri posse tanquam i.aon. «,2411. auctorem huius Psalmi. Vult enim dicere: Tu promisisti Da\adi regnum, David rursus promisit tibi tcmpluni; hoc nunc pcrfect\un et impletum votum est, serva iam tu quocjue promissum tuum, ut huic loco et jKipiilo » adsis. Ad liuuc modum offert templum et arcara in flde promissionis i.fliin. II, M Davidi factae de 'lucema non extinguenda' ac rogat eam promissionem
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478 Enarratio Psalmi XC. 1534/35 [1
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