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Enarratio capitis noni Esaiae. [1543/44.] 1546. (V. 1) 609 Ego vero non anima tantum, sed corpore etiam volo vivere. S)a§ corpus luill i(^ mit Mafien, Corpus volo reddi animae et ei coniungi, quod nunc peccatis, miseriis et calamitatibus hie in terris onustum circumfero. Si quid de his et de corporum resurrectione interrogaretur Philosophus, nihil 5 esset, quod responderet. S)a ift niemanb bo'êitn.* Mutus esset futurus ad has quaestiones, quia, ut Propheta hie dicit, est populus ambulantium in tenebris. Verum ubi Filius ille ~enit, is veram illam lucem, veram sapientiam adferet, is dicet: 'Confidite, ego vici mundum, Ego vivo et vos vivetis.' Is u/iV'' 10 est iusticia, is est salus, is est felicitas et beatitudo nostra aeterna, is pro- meruit et peperit nobis regnum coelorum. Ubi igitur angunt me peccata, ubi mortis horrore concutior, ubi inferorum metus animo obversatur, statim habeo, quo confugiam, habeo, quem his omnibus opponam, nimirum Chri- stum, Dominum meum. Per hunc peccatum est mihi credenti abolitum, 15 mors extincta et expulsa, inferi subversi, Diabolus victus. Sumus captivi sub lege, peccato et morte. Hi tres hostes gravissimi sunt tyranni, valde omnibus piis infesti. Nemo unquam fuit e piis, qui secundum carnem non sit ab his Tyrannis perterritus, divexatus, excarnificatus. Quid hie consilii? Quid faciundum hie est nobis, cum hi hostes nos impe- 20 tunt? Nihil usquam est consilii nee aequiesces unquam nisi apprehensa voce hac: Christus Rex parvulus natus est, Filius datus est nobis, Qui dicit: 'Ego vivo et vos vivetis.' Ubi hunc audiunt Filium nominari, mors, peccatum et lex statim expavescunt, terrentur, consternantur, fugiunt nee ferunt huius Filii mentionem fieri, quia lex, peccatum et mors hunc Puerum accu- 25 saverunt, in crucem subegerunt et occiderunt, sed insontem et immeren- tem. Vincere illum et dominari Uli voluerunt, sed impegerunt in illam lucem, in divinitatem ipsam, quae non potuit peccare, quae non potuit mori, quae non potuit Legi ullo modo subiici. Quod itaque se accusari, quod se in crucem suffigi, quod mori susti- 30 nuit, id nostra causa fecit. Luit et satisfecit is infans pro omnibus, Is Filius 'captivam duxit captivitatem'. In hunc Filium credo, Ergo tantun- ep^. 4, s dem iuris in me habent lex, peccatum et mors, quantum in hunc Filium, hoc est, iuris omnino nihil, cum is innocens pro me dependerit. Hoc ipso, quod innocentem hunc occiderunt, omne suum ius contra me amiserunt. 35 Coram hoc mors, peccatum, lex consistere non possunt. Victa sunt mors, peccatum, lex per hoc verbum: Puer natus est nobis, Filius datus est nobis. Sic omnia confluunt in hunc Filium, totum salutis beneficium Uli acceptum ferendum. Ad hunc modum tractabimus hunc textum in consolationem nostri et 40 ut confirmemus fidem et spem nostram. Argumentum itaque, ut dixi, seu ') = tceiß niemand Bescheid; Wander 1, 547: Daheim 11. 8ut:6ct§ Sffietfe. XL, 3
610 Enarratio capitis noni Esaiae. [1543/44.] 1546. (V. 1) Bubiectum, ut Aristoteles vocat, huius loci, quem tractandum et explicandum auscipiinus, est de infante, de Filio, qui sit Rcx futurus super thronum David et regnaturus in aeternum. Haec sunt clarissiina verba, quae non possunt labefactari et negari. Hoc argumento posito, de quo Esaias per totum librum suum multua et copiosus est, et locum hune recte intelligere * et consolationcm inde solidam percipere possumus. Ad hunc itaque scopum et propositionem hanc primariam loci huius vocabula et versus omnes apte quadrant atque ultro otiam ad hanc sententiam se applicari patiuntur. Et quidquid contra dicitur, est alienum, imo manifeste diabo- licum. 10 Et quia argumentum non patitur ista dici aut ullo modo intelügi de corporali aliquo huius vitae vel temporis rege, neque de Salomone, neque losia, neque Ezechia, neque ullo alio, Ergo includitur hie et resurrectio mortuorum et vita post hanc vitam. Populus, inquit, ambulantium in tenebris vidit lucem magnam. Lux is haec, ut dixi, non potest intelügi de luce hac corporali, sed de aeterna. Si de aeterna, ergo futura est alia vita et ea immortalis. Et nisi illa lux intelligatur de aeterna, pugnaret contra hunc Regem. Cum enim aeternus sit Rex, necesse est lucem iilam esse quoque aeternam, vel eam durare ad vitam aeter-[838. T]nam, vel esse lucem de aeterna vita, aeterna iusticia, so aeterna pace. Sic, inquam, necesse est lucem illam hie accipi, ne vocabula seu raembra dissentiant et dissideant a corpore sententiae et textus. Porro, Populus in tenebris ambulans principaliter est populus ludaicus, «ünn.ie deinde gentilis, ut Paulus solet loqui; 'ludaeo primum et graeco.' ludaei wöm. 10, 2 quidem ambulant et sunt sub lege, multa faciunt, 'zelum Dei habent, sed aj non secundum scientiam'. Et hoc proprio est ambulare in tenebris, cum sie opera cumulantur, cum sacrificatur, cum ieiunatur et nihil non fit, sed sine luce, sine illius infantis regis et eius iusticiae ac pacis aeternae cog- nitione. Ibi tum omnia sacrificiia, omnia ieiunia. omnium operum quan- tumvis difficilium et multorum studia nihil sunt nisi merae tenebrae. jo ludaoi indignissimc ferunt, quod omnia illorum opera, omnia sacri- ficia et rituum reliquorum quantunivis superstitiosa et diligcns observatio sint tenebrae. Insaniunt et gentes, cum audiunt, Apostolos, vile genus hominum in speciem, nuUa externa autoritate poUentcs, nullo splcndore oculos hominum praestringcntes, praedicare hanc lucem, quod unica sit 3» Vera lux, vera et unica veritas: agnoscore Christum, illum crucifixum, esse Davidis Filium et aeternum aeternae iusticiae et pacis regem et in hunc solum esse crcdcndum. Ilaec docentcs omnis generis conviciis impctiti Bunt. Ilic clamabatur, oos cum omni ratione pugnare et insanire, imperia evertere, orbem tcrrarum conturbare. Quid? Tun Patres et Maioros 40 nostroH damnares? Gerte ambulaverunt illi in sapientia et iusticia exiniia, fucrunt viri sapicntes et iusti. Ilas puluhorrimas virtutos quo ore tu
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