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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 133, 3; 131, Ij 4(39 Irha ludeos nirf)t from madjen, nisi vastatis et excisis; sie nobis; verbum, minas, promisLsiones üiulLimiis, piagas etc. UnnsqLuisque discat siiiim officium paci et habLeat in R[unimi et sacri loco et vel[it omnia amittere, quam dissolvere unitatem; t()un jd)abeii am gut, tantum, ut servi s pâcem, quae omnia damna pote.st reftaurievn, quae pateris propter eani; [3*1. 234*'] si non vind[icas, dat Ijunbevtfeltig; est inestimabilis theLsaurus et donum pax. 3(nein, ut discamus aKLUoseere et gLiatias aLgere deo pro ea. 27. octowris I Psalinus CXXXIin. 'Ecce, nunc bened[icite': Iste est ult[imu8 de psalmis, qui vocanturv. i 10 'graduum'. Et cum liact[enus audiveritis per istos 15 multas graves doc- 3 officium fehlt 4 servas Dr]toties exerceri ludaeos omnis generig malis? Itaque ad extremum fun- ditus eos delere necesse fuit, sie Sodomis frustra concionabatur Loth. Primo mundo frustra concionabatur Noah. Idem periculum nos Germanos quoque manet, pestibus, bello, fame non emendamur n£c meliores IS reddimur. Itaque sequetur interitus. Est igitur Psalmus commen- datio pacis, ut habeamus eam loco summi et Sanctissimi doni et potius omnia reliqua in discrimen patiamur abduci, quam ut adiuvemus homines seditiosos et profanes. Kam etiam si ferendum aliquid est, aequo animo ferri debet, si quidem pace omnia restaurantur, sicut quidam eleganter 20 dixit: Nihil minoris emi quam pacem, si quidem emptori amplissimos frucljs parit.i Saepe in privatis negocüs experimur, si quis iacturam decem aut \äginti aureorum aequo animo fert, ut pacem retineat, eum rectissime consulere suae rei familiari, ubi alius, prodita pace, dum per contentiones et Utes decem aureos seetatur, saepe centum aut amplius Vi amittit. Haec si in privatis sie fiunt, quid putas in administratione Ee- rumpublicarum et magnorum imperiorum fieri? Discamus itaqiie pacem magno aestimare et Deo pro tanto dono tum in Eepublica tum Ecclesia grati esse. Tunc fiet, ut nos quoque sentiamus mandatum de benedictione et vitis, sicut Spiritus sanctus promittit, Amen. Psalmus CXXXmi. Ecce, nunc benedicite. Hie est ultimus Psalmus inter eos, qui habent titulum a gradibus. In quibus cum hactenus audiveritis multas graves et utiles doctrinas 26 magnorum] Magistrorum A ') Vgl. etwa Wander 1, 1210: Friede 98. i- wo'eis.e'^.
470 In XV Psalmos graduam. 1532/'33. [1540] (Ps. 134, 1) HsltLrinas et summas fere de 0[miiibus artLiculis totius Christianae relLigio- nis, de praedicatione, rLemissione pLeccatonim, de cruce, charitate, coiiiug[io, mapListratu, ut vidLeatur SLumma earum renim, quae doceri, Videtur iam concludere breviusculo psalmo, quod liLodie maxLime con- cludimus in omnibiis doct[rinis et concionibus . ut perseveret et perduret s verbum; eo conservato, tum conservabuntur OLmnia, utcunque furant woitt. i«,i8'pLortae inferi' et tôtus mundus. SangLuinem fundemus, iacturam patiemur, sed animae fiunt salvae; salvis istis et potLcrimus conservare polLitiam, oecoLnomiam et cetera gênera vite, quanquLam diffLiculter, quia solLum verbum, quod conservat omnia. Extincto sole et ablLata lo luce mundi, quicunqLue amb[ulamus, in tenebLris amb[ulamus. Ideo polLiticus hOLmo, servuß, ancilla nescit, quid faciant, Älinister, quid; omnia in erLrore et teneb^ris. Sûmma ÖLummarum: ift ber ULltimus psalmus. @ott Ijelpf bn§, ut verbum retineamus, eo reservato non not, quantumcunque cadant, patiantur. ß§ lüerben fi^L^f, mutluil, btauern, n burger, DngeôrLJame discipuli, quin relinquantur multi boni. Ideo est Epiph[onema iste psalmus, conclusio b[ona istorum psalmorum. @ot geb öns gtnab et betLcn, ut conservemus verbum, tum invenire est ali- 12 über polîticus tteht neqâe faciuDt 13 bei] baS Dr] ferme de omnibus articulis totius religionis Christianae, de iustifleatione seu remissione peccatorum, de cruce, de charitate, de coniugio, Magistratu 2n etc. (perinde ac si hoc studuerit Propheta, ut in hisce breviusculis Psalmis summam eorum comprehenderet, quae in populo docenda sunt), videtur iam concludere hoc Psalmo institutum argumentum. Sicut nos quoque solemus, cum in fine concionum rogamus, ut Deus nobis conservet verbum suum et donet nobis, ut in eo persevereinus. Quia, cum verbum 25 «atn. 16, 1» est purum, tum omnia sunt salva, sancta et pura, utcunque furiant 'portae inferorum' et nos non solum rerum, sed quoque vitae et corporis iacturam faciamus. Quid enim in eo incommodi est, modo animae salvcnturT Verbum itaque est, ut sie dicam, genus generalissimum omniiim bonorum, siquidem omnia bona conservat. Hoc autem amisso aut depravato ro omnia bona simul sunt amissa. Sicut enim sublato sole et luce mundi, qui ambulat, in tenebris ambulat, ita obscurat« verbo sequitur etiam politiae periculum. Ibi non Magistratue, non subditus, non anoilla, non 8er\'U8 seit, quid faciat, sed sunt omnia in errore et donsissiiuis tenebris. Ergo hie Psalmus hortatur, ut oremus pro verbo conscrvando et a Btudeamus singuli hoc officio adiuvaro Ecclesiam. Nam etsi nunquam Ecclesia est sine liaereficis, sicut quoque Politia nunquam est sine homini- buB seditiosis, tarnen verbo adhuc incolumi non potest üeri, quin multa 86 et fehU B
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