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In XV Psalmos graduum. 1532,33. [1540.] (Ps. 132, 17) 453 Hs] nantes, quia 'homicida et pater men[daciae' f)at mit ön§ aud) jU jd)affen. 'Si de mundo' etc., 'Sed quia elegi'. Si dLOceremus mendacia, PapLa 30^15,19 esset propLicius dLominus. Si singnilis hereticis obseq[ueremur, essent amici. Sic in temporalibus: si permittitur jr mutrt)ilLle Civibus, rusticis, 6 tum sunt princip[es from. Tarnen consolatur, quod non solum faventem deum, sed etiam, quod non subvertent S[acerdotium et regnum. Quomodocunque conculceLnt scandala, tarnen manebit EcLclesia. Sic PolLitia. 'Ibi germinare faciam cornu David'. 'Zemmach'^; hie videntur etiam hl 2 versus occulte de Christo prophetare. Sed maneamus in literali sen- 10 tentia, quod promittit posteritatem Davidi in loco leruLsalem. In Zach[a- ria: 'Vir, cuius nomen crescens', i. e. hoc reg[num semper crescet. Sic Sa«. 6,1a nostrum CesLarem: Aug[ustum, i. e. ml}ever be§ 9{[etd)ö; nisi cresceret, tum periret. Ipsa conservatio est crescentia; nisi quotidie aleretur Ec- Lclesia et pol[itia; [331.229''] reliquie crescunt. 'Ibi faciam germinare vel$ei.».si 15 crescere cornu David'. Ebraice regnum vel potentiam, foiLtitudinem regendi: 'Ibi |ot gunêmen et wadlLJen r[egnum David.' Iterum notanda misericordia d[ivuia, quae certos reddit SLanctos istius temporis de domo, persona, loci, Ut certi, quod deus gubernaturus, foturus. Max[ima 1) = nas; im Text verbal: nipsx. J^"^] non persequeretur, non feriret sententia anathematis. Sic haeretiei et 20 gectae, si, quae ipsis placent, probaremus, non sie acerbe odissent nos. Hie igitur perpetuus est cursus mundi, ut, qui in Ecclesia volunt esse, se comp^rent ad ista scandala magno animo, fiducia promissionum Dei, sustinenda et superanda. Promissio autem in hoc tota est, ut consolemur nos eo, quod habemus Deum faventem et quod hostes verbi Eeclesiam 2b non evertent, utcunque contra eam furiant. Ideo scilicet, quia Dominus producet, seu, ut in Hebraeo est: germinare ibi faciet cornu David. Notus est locus in Zacharia de 'Zemach' seu germine. Itaque quidamsa*. e, is iudicant hie obscure per vocabulum germinandi signiflcari Christum, in quo regnum David vere confirmatum est. Neque ego valde repugno, et 30 tamen malo in simplicitate literae consistere, quod simpliciter promittat Davidi et locum et posteritatem certam. Ideo autem utitur germinandi vocabulo, ut signiflcet incrementum, sicut nostris moribus Imperatorem Augustum vocamus ab augendo. Nisi enim regna conservarentur, perirent, et crescere est conservari. Sic Ecclesia germinat, etsi propter persecu- 36 tiones videtur diminui, quia conservat eam Dominus et quotidie äuget per verbum et spiritum Suum . Sententia itaque est, quod Dominus cornu David, hoc est regnum, potentiam et fortitudinem benedicet, quod gubernabit et servabit. Personam enim praecipue notare voluit, ut certi essent posteri de domo, persona et loco regni.
454 In XV Psalmos graduum. 1532 33. [1540.] (Ps. 132, 17) Hs] consolatio, quoddeus cum 8uo cultii etpolLitia nobiscum Inveniendus; i. e. instruxi 'LucLernam' : EbLiaismus, apud nos nihil valet. lam de magnis i.wn.ii.sif. viris: Est lumen, ItalLice, gerLmanice, grece. In KegLiim lib^ro 2., quando deus per prophetam Ahiam comminatiir SolLomoni, quod ablaturus '10 tribLUs', et 'tantum unam tribum dabo fllio', filio David, 'Ut sit lu- •• CLerna domiii ÜLavid' et fLÜiiis eius 'cunctis diebiis'; '10 tibi', êroLboam, dat, unam Davidî, 'ut maneat' etc. Ibi signiflcatio istius vcLritatis, i. e. tamen stirps, posteritas non defîciet, sed semper aliquis sedLebit j. «n. 8. 1». 2s ; jji lopo DLavidis. Sub tempore loram repetitur 'iLurerna', qui ult[imu8 de stirpe SalLomonis; in eo defecit sangûis SolLomonis, sed tamen con- lo servav-it 'luc[ernam Davidis' usque ad Christum. Ubi heroLdes tarn, i. WaR. 8, 17 tuar* nm enb, et MachLabaei fetten fdnv gcmad)t, qnnd 'Lu[cerna' cxtincta. Contra sub C[aptivitate BabLylonica videtur esse extincta 'LuLcerna'. Non; quia adhuc in leruLsalem non fuit rex, sed desolata, videtur ista promi8[sio corruisse. Cum iam HieLrusalem in cinere et E[ex et p^rin- n cipes in Bab^ylone et popûlus. Respondet: Non erat adhuc deleta HieruLsalem, sed herebât in promis^sione : redigam eam in favillam, sed 3ct.35,ii revocabLO vospost'TO', iLOCum reliquit redLitus, non mutavit, sed ser- vavit, et personam, quia mansit lechonia captus, mansit Ecôlesia, erec- tus etc. Ibi scribitur, quod appellatus 'Neri'^ propter istas promis^siones so LucLernae, quia esset servata [iBI. 230»] LucerLna et parata ad regLnum. Idee nondum gar au§. Sic sub Christi tempore, cum Machiâbaei et 4 minatur e aus lo|quitur 6 über sit iteht maneat 8 aliquid 18 reediitus «) = ->:.. Dr] Quod sequitur: Paravi lucernam Christo meo, Hebraismus est, qui convenit fere cum eo, quod nos dicimus: Joannes Huss est lumen Eccle- siae Bohemicae, Leonhardus Keser' propter insignem confessionem fidei sj et constantiam est lumen Bavariae etc. Idem fere lucernam vooat Tle- ».6«m.»i,nbraeu8, usiirpatur autem haec figura 2. Reg. 21.: 'Xe extinguatur lucerna j.«4ton. 21.7 Israel', et 2. Paral. 21. de loram: 'Noluit Dominus disperdere domum David propter pactum, quod inicrat cum co, et quia promiserat, ut daret ei lucernam [5*9. q] et filiis eius in omni tempore', loram cnim ultimus jo fuit ex posteritate Salomonis. Qui post eum regnarunt, fuerunt ex ».eam. 5.14 posteritate Nathan. Ea sub captivitatcm BabiUinicam vidobatur proxima esse exitiü, cum urbs deleta esset et Rex tenerctur in vincidis. 8ed Dominus tum locum tum personam castigavit, non mutavit neque abiecit. Sub nativitatem Christi imperinm a Davidis stirpc ad Madiabaeos sj i.WQti.».!-. et üomanos devenerat. Quod igitur ad rem attiuebal, pene inlerciderat ') Vgl Uture Aiuy. Ikl. -JH, 44Hff.
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