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In XV Psalmos graduum. 1532/33. [1510.] (Fs. 129, 1. 2) 313 Hs] tyran[nidem Seh [wermerorum et conseientiarum, ut in omnes casus et per totain EcLClesiam, quia impug[uat mundus, CLaro, conLScientia, pec'catiun, mors, lex, niundi sapLientia, potentia, malicia, odiiini, diabolus desperationibiis, errorib[Us, dubitationibus iu iide. Ibi Ecclesia: 5 Benedictus dLominus deus Christus, qui nos, Ecclesiam et unum- QLUodque memb[runi non sinit proLlabi, Cor. X. Tentari oportet, sed in ea proventus vel exitus; hoc cauit is psalmus. Et est exemplum reg[ni Is[raelis. Sicut popLulum illum conservavit, et nos, quia idem spirituni, verbum, iiraeterquam, quod idem regnum, 1. confltendo dLiviuum bene- 10 ficium, laudando et g[ratias a[gendo. Non.nominat Inimicos, sed com- «• S"- lo, u prehLendit omnes et singulos. 'A Iu[ventute': sum ego vexatus pop[ulus dei, oppugLnatus, occisus,v. i _ captivatus, quoad partem Eb[raeonim. lam dicimus in nostram Ec[cle- 3 niundi] mundus 5l6 unusq[uisque zu 6 1. Cor. X. r 7/S über reg[ni Is[raelis steht b[ona conscientia zu 12 'Saepe expugnaiveruut' r Dr] prophetia Bcclesiae Gentium fortunam et conditionem, quod Deus eam 15 servaturus sit contra omnes haereticos, contra omnem furorem mundi, contra Pontiflcum seu Antichristi regnum, denique etiam privatim contra tentationes peccatorum omnium. Ad hunc modum Psalmus hie dilatandus est per Ecclesiam omnium temporum et omnes casus et pericula omnia mimdi, carnis, peccati, legis, mortis, etiam portarum 20 inferni. Mundus enim eam impetit potentia et sapientia, diabolus despera- tione ac dubitatione, haeretici erroribus in fide, conscientia autem peccatis. In his periculis omnibus dicimus : Benedictus Dominus Deus, qui 'non i. stör. lo. i3 sinit nos tentari supra hoc, quod posSumus.' Tentari quidem oportet, sed cum tentatione etiam evasio contingit, praeterquam, quod Deus 25 sufficit vii'es, ut tentatio ad tempus evasionis sustineri possit. Hoc bene- ficium David hie celebrat et nobis sui populi fortunam ostendit, ut con- solationem hanc discamus: Sicut Dominus illum populum servavit, ita etiam futurum esse, ut nos servemur. Habemus enim eundem Deum, eundem Spii'itum, idem verbum, easdem promissiones. In summa, 30 habemus omnia eadem. Itaque posSumus dicere et canere cum Davide: 3j I. Saepe expugnaverunt me a iuventute mea, v. i dicat nunc Israel. II. Saepe expugnaverunt me a iuventute mea, et non prae-v.2 valuerunt mihi. Hostem certum non nominat, ut scilicet omnes et singulos comprehendat. Quod autem dicit: a iuventute, etiam Universum tempus com-
314 In XV Psalujos graduuni. 1532,33. [1540.J (Ps. 129, 1.2) Hsjsiam, primitivam Ec[clesiam. Et sie solemus luiulaie patres 1. EcLcle- siae, quod fuerunt patres opt[iini, qniarnquam apud deum illa differentia non servatur, quia in popLulo Israel dedit optLimos viros. Esaîas est max[imns et cxelLlentissimus post Mosen; lereLiiiias; prius Elias, Eli- zâeus superexcellentes, tarnen in posteriori tempore Ec'Lelesiae dedit » lere[mian], EsaLiam, Zach[ariam, Hag^geum, ZerubLabel, lesus salutem, Sae gicid) 1. Ec[clesiae rein et fein ab hereticis et sectis, [331.193'»] tarnen in fine oportet esse praestantes ; licet abominatio dominetur, oportet ZacliLa- rias etc. Et Christus, cum debebLat succumbere; Erat Hanna, simeon. Semper ci"f)elt suani EcLclesiam, tantum sciamus divinitus promissuin, i* iit perseveret in üncni mundi. Tantum Tide, ubi sit. 'A iuvcLntute': impugnata a gentibLUS et grecis. Si videre vis eam, obsessam, infirmam, quae cincta o^mnibus machinis, furorib^ns diab[oli, mundi, cârnis, PLCccati, mortis. Soö ift iv farb^: 'Expug^naverimt'. Non inspice, ut zu Iff. Primi, posteriores patres in Ecciesia r >) = Waiypen. Dr] prehendit a primitiva ipsorum Ecciesia, sicut nos appellamus, hoc est, » a Mose, usque cum primum coepit Israel esse populus Dei. Etsi enim nos semper laudamus priora, sicut primitiva Ecciesia recte laudatur, tarnen manifestum est Deum istam difCcrentiam non curare, qui etiam in novissimis temporibus insignes Prophetas dedit populo Israel: ante captivitatem Esaiam, fere principem reliquorum; post captivitatem Ag- so geum, Zachariam et alios. Medio tempore inter Mo.sen et hos fuere praestantes Helias, Heliseus etc. Ita cernimus primitivam Ecclesiam puriorem quidem fuisse ab haereticis et impiis opinionibus, Sed niliilominus tamen etiam in fine extitisse praestantes aliquot Prophetas et viros. Ac cum 3e|.«i.ioiam 'radix lesse' exaruisse videretur, tamen extiterunt Anna, Simeon, ss Zacharias, Elisabet. Dens enim suam Ecclesiam, quantumvis oppugnetur et expugnetui', servat secundum promissioncm suam; tantum oculos aperiamus et videamus, unde sit. Non autem respiciemus ad illa, quae mundus adniiratur; ad exiiugnatam, afflictam, calamitosam respiccre oportet. Is enim eins oruatiis so et tituhis proprius est, quod inüima, obsessa et omnibus machinis, item furoril)us omnibus Diaboli, mundi, carnis, peccati, mortis etc. cincta est. Ilacc qui non inspicere, sed fugere vult, Ecclesiam nunquam inveniet. Neque enim est eius ea facies, quam pictores pingunt,
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478 Enarratio Psalmi XC. 1534/35 [1
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648 Euarralio capitis iioni Esaiae.
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656 EnaiTatio capitis noni Esaiae.
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634 Knarrstio 53. capitis Ekaiae. [
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