Werke. Kritische Gesamtausgabe. [Hrsg. von J.K.F. ... - Maarten Luther

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In XV Psalmos grailuuiu. 1532/33. [1540.] (Ps. 126, 5) 195 HB]Ibi subiecti igni, j^ladio, loh. 16. Sedct iit lob et liubet pe8til[entiam, 3oti6,3 ut ejjig trug; quid facieudum? Si vLs ad regLiiuiii celorum, Ista fei'enda, praeseitim si vis docere; scias vite, iusticiae tue eterLnum pretium. 'Praepara animam', Eccle. 2. Si vis Christianus esse, t)alt bcrt nicfen I)in®''-2'> 5 ad crucem. Si vis censeri in nomine Ch[iistiano, non eris melior Cliristo raagistro ; 'ipse prior suscepLit pasLsionem, postea gloriam'. ßo. 8. : 'Opor- Jiö|n"8,'29" tet imagini', üntev ber bovneti f<strong>von</strong>, non hab[ebat ôlfter. Nos quaeriraus pacem, sed nihil. Miserab[ilis facies Christiani. Ille rex vite, frater an- gelOLrum est misera[bilis persona, plena peccatis, tristitia et vexationibus 10 in corde, abiectus coram mundo, quasi desperans de se. Est Lazarus tut. le, 20 cum jcf)liieren et lob, Si spectes omnia mala, qiiibus est submersus. Quisfiioua,? ergo Christianus? si vis esse Christiauus: 'Noli mirari', Petrus, 'si fervet',i-^f"'^. '' quia hec est facies Ecclesie, flhi dei imago et 0[mnium fratrum nostronxm. 1 über Sedet steht (hrlstianus 5 über Chi steht C'liiistiaiio zu 1. Pet. 1. r zu 6 Ro. 8. r ft' über rex steht Christiauus Sj'J aiigloLrum 12 über Petrus ste/U c. 4. Dr] corpus, tum conscieutiam coram Deo ream agunt. Coram mundo autem 16 sunt vermes, abominatio et 'xa&dQUara, subiecti odiis daeraonum eti-Soc.4,i3 totius muudi, ideo omni genere suppliciorum in eos mundus saevit. Qui igitur veram imaginem Christiani oculis intueri vult, Hiobem intueatur Siofis.i daemonibus, cruciatibus corporis et foedis ulceribus obsessum et oppres- sum. Quid faciemus igitur? Si volumus et optamus consequi vitam ao aeternam, haec ferenda sunt. Si volumus confiteri redemptioneni et redemptorem nostrum Christum lesum, sciamus paratos fore, qui iusticiae et vltae nostrae aeternae insidientur. 'Praeparemus' igitur, sicut Sirach monet, 'animam nostram ad tenta- Sit- 2, tionem' et 'praebeamus tergum nostrum aratoribus', sicut Psalmixs CXXIX «f. 129, 25 dicit. Quisquis enim profitetur se baptizatum esse et censeri nomine Christi gaudet statuat, se non esse meliorem Christo Domino suo. 'Oportet fRäm.e, 59 enim conformes üeri imagiiii Pilii Dei.' Si Christus gestavit spineam coronam, non speremus futurum, ut nostro capiti serta et rosae imponantur. Nos quidem quaerimus pacem et quietem nee ullam damus occasionem 30 iustam mundo saeviendi in nos. Sed Satanae odium hoc modo non placatur, sed incenditur magis. Videte igitur nunc miserabilem illam formam Christiani, qui tarnen redemptus est. Est plenus peccatis, tristitia, morte, ideo totus sibi ipsiauf.16,20 displicet. Deinde est ceu Lazarus ante fores divitis, Est ceu Hiob inflnitis ^\oi 2,7 S5 pericuUs et maUs oppressus. Hie dicas: Quis igitur optet Christianus esse ? Audi igitur, quid Petrus dicat I. Pet. IUI. : 'Fratres, ne miremini ,. ^cti
196 In XVPsalmos gradaum. 1532/33. [1540.] (P«. 126,5) Hb] Ista sunt temporalia et transeunt. [391. 163»] Sed sequentiir gaiidia. Ibi consolatio pro i.stis, qui ferunt iu üde Christi cnioem, varia.s tentatLiones, spLirituales a demoLnibus, CorpLorales a mundo, utrasque a membLris, demo^n vexat tenta[tionibus, spei, fidei, Impa[tientiae contra deuin. Ibi {)engen caput, et vita acerba, et tarnen SLancti, redempti homines; » ocoulta, sed quod premit, sentio; deinde oorporalis percussio, adLversarü blaspliLcmant, oecidunt, suffocant. Postea cor: Si verus Christianus, ista non fierent; Si deus propicius, non sineret me fterfert. Sic ex in- fiTLmitate fidei facis dei; tentâtio mundi. '2)06 l)eift: 'Seminant', 'ibant et flebLant; et copiosus in 2. versLU dicitur Christianus seminator, lo non in 'risu', sed in lachLrimis. Tarnen praedicatus risus, bene, sed in spiritu; sed fldes aüquando obruitur, ut non sentiatur, sed non deserimur, quia 'semino' etc. Non solum officium Eccle-siae est seminare, ut ad «Ol. 6,8Gal.: 'q\ü in spiritu'. Sed hoc est totius vitae genus; leben »üir lud, jo rceiben luiv§ luol genicjfen, i. e. qui vix[erimt in CLarne, sive docendo, i» 3 a (3.) c aui ad 8 fieret s« 14 Gal. 4. (c aus 1 .) r Dr]gaudete, ut et in revelatione gloriae eius gaudeatis exultantes.' Haec enim est Christi, Ecclesiae et omniura fratrum imago, ut patiantur. Sed noli ad passionem et tribulationes tantum respicere, etiam ad fructum respice, qui sequi solet, quod scilicet, qui in lachrymis seminant, in exulta- tione metent. Hac consolatione quid potest suavius obiici iis, qui crucem *o Christi portant et secundum spiritum a daemonibns, secundum corpus autem a mundo vexantur? Satan enim oppugnat fidem et facit nos murmurare contra Deum aut tristitia ita opprimit, ut, quid agamus, aut ubi simus, nesciamus, et tarnen verum est, quod simus sancti et redempti. Sed redemptio est abscondita, tentatio autem sentitur in spuitu et in » carne. Deinde accedunt temporalia, verbi adversaxü calumniantur nostra et mendaciter deferunt ac mille occasiones quaerunt nocendi nobis. Haec cum sentiuntur, tunc cor palpitat et clamat cum Davide: W. in, 8 'Miserere nostri. Domine, miserere nostri.' Hoc totum vocat Spiritus sanctus: Seminare in hichrymis, ire et flere, ac mittere semina. AHter m fieri non potest, quam ut Christianus sit seminator talis, qui sementem faciat non in risu, sed in acerbissimo luctu et lachrymis. At inquis: Ubi manet risus qui, praedicatur redemptis illis, de quo David paulo ante dixitt In Spiritu; quantum enim liabes fidei, tantum etiam liabes risus, sed nonnuiiquam risus excutitur, non tamen omnino « deseremur, quia promissio est futurum, ut in exultatiouc metamus. Porro non est, ut intclligamus verbum scminandi tantum de officio 1 «Ol », II docendi, sicut eo utitur Paulus: '(ûi seminant vobis spiritualia', sed significat totum vitae genus omnium piorum et actiones omnes, quas
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