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In XV Psalmos graduum. 1532/33. 11540.) (l's. 120,1) 21 Hs] intcr eundum in domum cadeiet in aquani, Ibi maxLime orandum, quia necesLsitas urj;et, mors instat. Videndum igitur, an res et necessLita.s Sit. Ideo ora. Video imptios doctLores et diabLolus perturbLat me. Ideo elamo. 5 2. habemus praecepLtum et promissLionem etc. Dedit verba, poe- mata, carmina, syltlabas, literas, quas debLemus orare. Deinde docuit. Ego semper ei auffrud ista 3: tu praecepisti, promisListi, docuisti. NecesLsitas ma(^t 1 jeer tun, ut obltiviscatur indignitatis, sed conLScientia absorbetur in ip.sa necesLsitate et causa orandi etc., Ut homo in pericul[0 10 constitutus non disptutet, an sit dignus an indigtnus ad orandum. Antequam dispLutet, dicit: îlff, hu barntLêrsiger @ott. (Sauer mad^t effeLtt.i gütiger ift ein Qiuttx todf, burft feiler [Uteifter. Interim, cum nulla movemur causa, necesLsitate, Ibi Wirb lein gtut gebet bmuä. 'Ego clamo et invoco dominum.' Unde? 'In tribtulatione.' Si ipsa non adesset, 14 h)irb fo loenig beten ut id). Sed necesLsitas ift bü§ ferner, ba§: macEit ejfen. 1 orandum c aus ui'andum' 2 instant ») <strong>Luther</strong>s Sprichwörtersammlung Nr. 48, Unsre Ausg. Bd. 61,647. ») Ebenda. ') Das war vne v geschrieben. Dr]est et inter eundum casu de ponte in flumen labitur, in tanto periculo ideo non orabit, quia conscientiam peccati habet? Imo, quanto periculum et necessitas maior est, tanto ad orandum debet animus esse excitatior et promptior. Ad hunc modum in hoc periculo quoque faciendum est, 20 ut, quales quales simus nos, magis illuc respiciamus, quod Satan per impios doctores tantum malorum excitat, quam quod nos indigni simus, qui exaudiamur. Huc etiam facit promissio, quod in Christo non solum habemus promissionem exauditionis, sed ipsa verba, ipsas syllabas et literas, quas 25 debemus orare, Christus praescripsit. Imo etiam mandatum accedit, ut non nostri arbitrii sit orare vel non orare, sed est praeceptum opus. Haec cum cogitamus et postea accedit etiam necessitatis seu periculi consideratio, tum acuuntur animi et excutitur illae propriae dignitatis tentatio et conscientia quasi absorbetur. Sicut in subitis periculis quoque 30 fit. Cum aut obruitur aliquis in itinere a grassatoribus aut cum periculo in aquam mergitur etc. Ibi priusquam quisquam de sua dignitate cogitat, prorumpit aut in verba aut cogitationem haue: O Dens, adsis. Hie enim verum est, quod Medici dicunt, appetitum provocari acribus condimentis. Neque enim melior orandi magister est quam necessitas. Sed dum 35 nos securi et quasi oculis capti obambulamus nee sensu praesentium malorum tangimur, non mirum est, si oratio nostra aut nulla sit aut plane langueat. Mihi quidem hoc accidit, ut sentiam me nunquam orare melius
22 In XV Psalmos graduum. Ibi2ß3. [1540.) (Ps. 120, 1) HsJOptLimuiu ii'uicdiuui, cum feccris omnia doceiulo, aigueudo, tum audacter irrumpc per foras cum üdLUcia et noli dub[itaie: habes opt[imam causam, quia nomen dei polluitur, blasLphematur, doctLrina conspurcatiir, g^ratia •rfntifi.6,9dei minuitur. Ibi clama: 'SanctifLicetur', ut bie abo[miuationcs, bo§ •i'iott^.6,ioêvt5 leib, liegLiium diabLüli! Tui[ca praevalet! Papa praevalet! 'Veuiat s regLDum', quia destruitur. [ä8l. 112»] Ista oratio penetrat celLum et implet. M[onachi non orant. Sed f)eift: in tribLulatione. Reg[num dei, nomen, verbum, fides, conseientia, salus, mors eter[na, vol[untas dei, consilinm, pani.s, mala nostra, trib[ulationes jinb in 'pater noster' gc malt. 2tnb eitel trib[ulationcs, nomen dei poUui, caritatem amoveLii; lo pax, bellum jinb eitel tiibLulationes, bie leren betten. SBen? 'Dominum.' XoU alibi quaerere consolLationem. Verbo te cünsol[a, te et reliquos, praeter et ultra verbum audendum est, non dubitandum; perrumpe per nubes et scito, quod gratis[simum sacri- ficium. Est thus. Sieut ELuaugelium praedieare est sacriLficium, similae is fucên et flabe[n, thus, quod suavisLsime redolet, est oratio. Ideo facis deo SLummum sacri[ficium, op[us obsequiLi, si oraveris. Est de rigidisLsimo Dr] quam in tribnlatione. Ea est hoc acre eondimentum, quod etiam in Davide famem, ut ita dicam, et appetitum orandi excitat, sicut dicit: 'Cum tribulor, clamo.' m Ergo discamus ex hoc versu Davidem hoc remedio esse usum in periculo falsae doetrinae, ut primum docendo se et suos erigeret, Deinde oraret. Idem nobis faciendum est, tantum fiducia causae seu necessitatis, quam etiam oratio Dominica nobis ostendit. Quia enim polluitur nomen domini, quia conscientiae perduntur, quia confessio Euangelii periclitatur, a sNaiii). 6. 9 magna profecto causa est, ut dicamus: 'Sanctificetur nomen tuum', ut 9»otif>. f , 10 Rit finis abhominationum et blasphemiarum, 'Adveniat regnum tuum', quod per regnum Satanae quasi opprimitur, etc. Qui ad liunc modum orat, is sie orat, ut facile coelum gemitibus suis impleat, Cum alioqui extra tribulationem vix impletur os nostrum, Sicut papistarum oratioues 30 et cantica sunt, qui cum in summa securitate vivant, quomodo orare possuntt Hanc causam ostendit David, cum dicit: 'Cum tribularer, clamavi.' Oportet enim cs.se neceasitatcm urgentem, ([uae impcllat, Sicut sunt nostra et fratrum nostrorum salus, mors aeterua, peccata nostra, incommoda nostra, gloria Dei, regnum Dei, Item pax, bellum a et cetera, quae omnia i)uloriculuruiii JJ
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