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In XV Psalmos graduum. 1532/33. 11540.) (Ps. 125,3) 165 Hs] incredibilis et nobis, qui patimur, et bis, qiü perseqLUUutm-. jMaxLinmm miraLculum, si spectes rem, sicut geritm- in oculis et secundum sensum, quia sie verum: 'Eelinquitur virga' etc. Quis est expertus? Christus, Apostoli, omnes sancti, projibetae. Ees alia est in oc[ulis, quam verba 6 sonant. Promittit, quod virjSLa impiorum non etc., et tarnen experim[Ui' contrarium. Ideo S[piritns SLanctus revocat ad 1. praecepLtum, ad in- visibLilia, ad suum verbnm [531. 153'>] et iubet consid[erare, quid ipse velit, pro mittat, non quid sentiamus; hec scientia: posse se abripere a suis cogLitationibus et se conferre in volLuntatem dêi et ibi quiescere. Nisi hoc 10 didLicimus, nihil; hoc est v[ita aeLterna, posse apprehLendere deum, confidere suis consiliis, quae revelat per ista vêrba: Non patiar, — voluntas mLea — quod virga. Quia 'ego , dLominus deus tuus'. Si hoc, »-^folcjo.» fo jolt aud) blLciben. Tum possumus deserere visibilia et rapi ad invisi- b[Uia. Propositio 'incomprehensibilis consilü dei': Ego impios odi,8'''m. 11.33 1» iustos diligo. ImpLios puniam, iustos non relinquam, quia 'deus Zelotes' 9 Niei c aus Qui 12 quod (quod) 13 über Tum steht est, ut Dr] quid aeque potest iudicari falsum esse ? contrarium enim verum est. Nam Christum considera, an non ita relictus est in cruce, ut virga seu sceptrum impiorum super eum maneret ? sie Prophetae, sie Apostoli, sie alii sancti martyres. Res igitur, si oculos sequamur, longe alia est, quam verba 30 sonant. Promittunt enim non fore, ut sceptrum impiorum dominetur püs, et tamen omnes historiae et exempla omnia testantur hoc fleri. Eevocat igitur nos Spiritus sanctus ad suum verbum et ad suas cogita- tiones ac iubet considerare, non quid nos patiamur aut videamus, sed quid ipse in coelis cogitet. Hoc autem artis est, sie posse se abripere a tenta- 25 tionibus et transferre in voluntatem Dei atque ibi acquiescere. Qui hoc non norunt, hi nihil in Theologia norunt. Quid enim est hoc nosse, si nescias Deum talem esse Deum, qui non passurus sit opprimi iustos ab impiis? Quia enim dicit: 'Ego sum Dominus Deus tuus', profecto hoca.anofcao.a faciet, ut, quod suum est, non sinat sibi neque per mundum, nee per 3u inferorum portas eripi. Si igitur ipse manet, manebunt etiam, qui sunt eins. Haec statuere et ad hunc modum invisibilia appraehendere, est vera et Theologica sapientia, quam hie versus nobis proponit, ut statuamus hanc propositionem de invisibili consilio Dei: Deus impios odit, iustos diügit. Ergo impios damnabit et perdet, iustos autem liberabit et servabit. 35 Videmus autem, hoc quod in Psalmis et Prophetis Optimum est, manare ex promissione primi praecepti: 'Ego sum Deiis tuus'. lam discendum est, ut versiculum hunc recte discamus applicare. Debet enim Theologia prorsus esse practica. Vexamur varie a Ponti- 19 oculis AB
166 In XV Psalmos graduum. 1532/33. [1540.] (Ps. 125, 3) .5P)o|t5,9f. ai- ift prouiisLsio nostra. Vexet nos p[riuceps, TLUi'ca, Episeopus, PLapa. Lsta puerilia. Etiam Satan, con^sciencia nostra, peccata et infimiitas nostra. Est 'virga impiorum', nihil aliud. Oppone contra ista omnia dominum, qui hie suam volLuntatem ostcndit per verbum et dicit: Non patiar, quod imp[ii do- » minentm' lustis. Si hie sie mihi ^îifpLridit, jo lüil id) aud) g[Utcv bing jein et consolLari in mediis tribLulationibiis. Deus non VLult perire, eadere; impelli, tentari, vexari me x'ult; sed quia dieit: 'dominus', non NTilt, ut potestasirapiorxim. Grammaticam nostis. 'Yirgapec[catoi'um.' EstEbLraismus. SBennt ein 3""9 ^"o'' " i^r, fteupt man ruten, Quando gro§, ein w fteden, quae vere 'virga'. Si non Ijilfft, fompt MLagistratus \}iaxi rutten, i. e. jd)lüeib. Et in Signum istius signiücat 'vii'ga' onmem tyrannidem, v\. ti, 7 regnum, etiam legitLimum. 'Virga %irtutis, regni', ps. 45. Signiücat illam virgam, qua eohercentuj pueri, ])opuli, Eegna et terrae, i. e. 'dominatio impiorum non rel[inquitur', concedit hie SLpiritus SLanctus Impüs domi- u nationem et tyrannidem, dicit verum, quod pii et SLancti eredentes deo eoguntur ferre et [331- 154»] videre tyrannidem impiorum. Velim, nolim, videre cogor tyrannidem Papae, Episeoporum etc. occid[ere, persequi 4 über 'virga impiorum' tteht quaecunque aff|îcit ist« mil Strich zu p^rinceps if. 2 gezogen 13 Signiücat mit Strich zu tyrannidem Z. 12 gezogen zu 17: (116) 154 r Dr] ficibus, ab impüs principibus et aliis, qui verbum Dei et nostram doctrinam oderunt. Sed haec puerilia sunt, si cum Ulis vexationibus eonferas, quas jo in conseientia nostra excitant Satan, peccatum nostrum et infirmitas noBtra. Discendum itaque est, ut de bis omnibus statnas, quod sint 'virga' seu 'sceptrum impiorum' et opponas Dominum revelantem hie in verbo suam voluntatem ac prouunciantem, quod non passu [Sg. P] rus sit, ut super 8ort«m iustorum raaneat sceptrum impiorum. Hoc cum ille Princeps « promittat, qui omnia habet in nianibus, quid requirimus ampUust Si enim patiendum aliquid est, certa est voluntas eins, quod vexare sinit, sed non sinit eonculcare et perdere. Sie utendum erit bis cousolationibus suavissimis. Quod ad Grammatieam attinet, nota est phrasis, quomodo utatur to Seriptiira vocabulo viigae. Pueri in prima aetate corriguntiu- vijga, cum autem adoleverint, baeulo. Quod si ne sie quidem meliores flunt, eequitur W. ». »tandem 'virga ferrea'. Ilinc fit, ut virga signiüeet omnem i)()testatem seu gubernationem ad emeiulandos et eorrigcudos homines. Sie Psalm. 110.: »1110,3 'Virgam virtutis tuae emittet Dominus ex Sion*, hoc est, regnum tuum. k Sigiiifieat enim ilii talem virgam, qua gubernantur regna et populi. Ad liune uiodum concedit hie Spiritus sanetus dominationem seu tvrannidem impÜH in pios, quam pii eoguntur ferre. Sicut nos cogimur, non videre
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478 Enarratio Psalmi XC. 1534/35 [1
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