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Enarratio Psalroi XC. 1534/35. [1541.] (Ps. 90) 487 Hs] fungitur et pingit mortem horribilisisime, ut ostendat nos iam occisos et plenos calamitiitibus; Et non verbis humanis, sed loquitiir nova rhetorica, vocans mortem iram divinam additLque causam Efficientem principalem, finalem et tractat mortem perfecte ; Et exponit iratum deum: 'In ira tua'.ä!. i [931-23 *>] Opponit maieatatem illam intolerabLÜem et divinam iracundiam contra nos et dicit eam per iram intulisse mortem. Non de temporali morte, — Summum nee raetuas diem nee optes', — sed ponit aeternam mortem, quia obiicit iram dei. Atrocissime tractat mortem et cala[mitate8 huma[na8 univer8[as, et per omnes causas. Et hoc ad legislat[orem per- 10 tinet, i. e. pertinet contra induratos et insensatos, quia dicit: 'Da nobis, ut intellig[amus numerum etc., ut erudiamur corde."'' Sic David imitatus ss. la Mosen: 'Numer[um, ut sciam, quid desit.' 1 über ut steht ita über ostendat steht occidat, imo 213 sed bis mortem über (re- thôricis, sed vocat) 3 iram divinam (mortem) 4 mortem o über deum stefU dicens über 'In ira tua' steht: 'Quis novit potestatem irae tuae' [V. 11] 5 illam o divinam o 6 dicit eam o zu 6j7 Et per consequens non de temporali morte loquitur, alioqui dice- remus cum gentibus rh 8 quia über (illam) über dei steht divinam über Atro- cissime steht Sic 9 unter causam steht modos über causas steht maii^tS f^lvei 10 über i. e. steht psalmus über pertinet steht vel agit 12 quid o ') Vgl. S. 485 obere Ämn. 3. ^) Vidgata : Dexteram tuam sie notam fac et eru- ditos corde in sapientia. Der obige Text ist die lateinische Rückübersetzung <strong>Luther</strong>s des in der ersten Niederschrift (Dnsre Ausg. Bibel 1, 516, 12ff.) erarbeiteten und bis im ,5letD beubjc^ SßjoUet" <strong>von</strong> 1528 beibehaltenen deutschen Wortlauts. Dr] -*c utitur hie nova Rhetorica, vocans mortem 'iram Dei'. Addit exs. ? sua Dialectica causam efficientem et finalem mortis et omnium calamita- ,5 tum huius vitae, opponit nobis Deum iratum. 'Quis', inquit, 'norat tan-s. ii tam esse potestatem irae tuae?' Nam quod morimur, accidit ex intole- rabili ira Dei adversus peccatum. Porro, si respicias ad consequentia, facile intelliges eum non simpli- citer loqui de motte corporali. Si enim ea sola expectanda esset, dice- 20 remus cum Poeta: Summum nee metuas diem nee optes.^ At nos sustinemus aeternam mortem, siquidem iram Dei, quae a nobis vlnci nequit, sustinemus. Ad hunc modum de morte disputat Moses tanquam Legislator contra induratos et insensatos peccatores. Qui autem conspectu peccato- 3b rum suorum et mortis territi sunt, hos suo exemplo docet orare, ut Dens sg. 12 : vliig!'' 'ostendat illis numerum Dierum esse brevem' etc. W.39, Valg. Argumentum itaque Psalmi est, quod Moses in hoc psalmo vult per- terrefacere induratos et securos Epicureos, qui sibi hoc negocii dari putant ') Vgl. hier oben Ämn. 1. 5
488 Enarratio Psalmi XC. 1634/35. [1541.] (P». 90) Hg] Prior pars argumenti pertinet ad conterendos induratos et securos Epicuros, sadduceos, qui putant scientiara, si contemnant mortem et vivant ut bruta; sed facit mortem crudelem et atrocem Tyran[num, ut perterre- faciat istos induratos et durae cervicis hyLpocritas, qui nee deum nee homines metuunt nee suas calaLmitates curant. Uli sunt conterren^di. » «8m. 1, 18 Istis exhibendum est legis officium, sie ostendenda peccata et ira, Ro. 1. Istis non dulcia praedicanda. Non, utperdantur; altera pars psalmi: Cum sie fuerint perterriti, ut tarnen non desperent, sed sit etiam locus respirandi. 2)a§ ift ein 2)octot, quamquam hoc facit obscurius. quia Moses debet esse Moses. 1 . partem urget, 2. significat obscure, et tarnen tractat. lo Kottt. 17, 5 quia reservat meliori Doctori, de quo pater 'Ipsum audite\ Tamen non «jm. 1 17 patitur perterritos Moses in officio legis, Ut PauLlus: "lustitia fidei est revelata', sed prius per prophetas. Haec est Summa psalmi vel orationis. ExagLgerat et amplifLicat tjrannidem mortis et ire divinae. Hoc est 2 über scientiam iteht hoc negocii sibi dari über mortem iteht iram dei et 3 über ut $Uht sicat über bruta steht quib|ûs nuUa spes post mortem 4 über induratos sieht obstinatos 5 metuunt o über conteireni^di steht percellendi et couterrendi 6 of6- cinm o sie o zu 6 "Revelatur ira Dei' r " über Non steht tamen ad hoc über Cum sieht Sed 8 über locus steht consolatio, tin o zu 8 Consolatio r 10 urget c aus urgere urget (pertinet ad) über urget steht fortius, alteram minus tamen c aus tantum 11 reservat c aus (locum) servat über Doctori steht praeceptori, qui erat eum secuturus über 'Ipsum" steht Et Deute. 18. [5. Mose 18, 15] über Tamen steht (Moses) 13 patitur über (sinit) über perterritos steht con[territos est (nunc) 13 über Haec steht Haec duo sunt in toto psalmo über orationis steht Mosi Dr]in hac vita, ut iram Dei et mortem contemnant et vivant sicut bruta, u quibus nulla post hanc vitam spes est reliqua. His ostendit Moses, quod mors sit aeternus Tyrannus, Ut hoc modo perterrefacti discant calamitates suas intelligere Et etiam accendantur desiderio medicinae, quae in bis extremis difficultatibus adhibenda est. Terret igitur primo, non ut perdat aut in desperatione relinquat, Sed ut so territis et non amplius securis ostendat consolationem et dct locum respirandi. Ita coniungit Euangelii doctrinam cum Lege. Quanquam P'uangelium tractat paulo obscurius. Nam haec praedicatio rescrvandii erat Domino nostro Christo lesu et tempori novi Testamenti, Mosen autem oportuit « esse Mosen. Itaque Euangelium parcius attingit, ut ea gloria maneret «Ott». i7.»integra meliori Magistro, De quo Pater dicit: Hunc audite.' Haec duo sunt in hoc Psalmo praecipue observanda, Primum. Quod amplificat Tyrannidem mortis et irae Dei, cum ostendit aoternae morti esse Hubiectam naturam humanam, ut scilicet duros et incredulos contemj)- » tores Üoi terroat, Socundum, quod orat pro remedio contra desperatioucm,
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