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Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, 13) 577 Hs] de Christo ; quia locutus de ira eterna invieibilis dei, quem nemo hominum vidit, ergo loquitur etiam de vita contraria huic ire, quae etema; ergo salua et consolatio eterna; proportio mu§ gleid^ fein: infinita et infinita. lam prophetiam facit per modum orationis, ['Sl. 250*] quia ista oportuit 5 propter Epicureos usqLue in finem mundi. 'Convertere' : lôre ein mal Quff. Oratio impetrata est, prophetia est: oppressisti nos calamitatibus. lam, optime deus, dedisti hoc agnoscere, sentire. 3l(^, iam sis 'propicius', lôte ouff, satis occidisti, satis calamitatibus nos vexasti, h)enb§ mal bmb; ergo loquitur de aversione totius ire, 10 non temporalis, i. e. mortis eter[nae, peccati et omnium malorum. 1. pec- catum et poenam peccati originalis, ergo iam contrarium. A contrario eternam mortem, iram infinitam ob oculos posuit. Ergo hie eternam vitam petit et infinitam salutem proponit. 'Tandem' ^ : Et si alii non volunt numerare dies, 'tarnen' esto 'propicius' 15 et 'poenitens'^ super servos, qui numerant, qui intel[ligunt et sentiunt istum ter- [rorem. Ista oratio est exaudita, quia deus est, qui vult vivificare praesertim mortificatos. Est oratio MosIls ergo exaudita, ergo restat vita, salus poat istam 1 über Christo steht futuro hinter quia steht enim eterna c in aeterna 2 ire c in irae über quae steht ira autem est 3 über inönita (1.) steht infinit! ad 4 über facit steht Moses 6 über 'Convertere' steht 'aliquando' über auff steht tiefiet ®ott 7 über dedisti steht nobis (etiam) 8 über auff steht je^ gnebig 9 über vexasti steht oppres[sisti hinler loettb§ steht i. e., darüber ba§ Slotlilt über loquitur steht simpliciter ire c in irae 10 über i. e. steht sed eter^nae c in aeternae über 1. steht parte tractavit 11 poenam (aeter[nam) 12 über eternam (2.) steht de 13 über petit steht loquitur zu 13 alioqui esset, ac si quis velit rogare loeo amovendi istius maximi terroris 1 pax dLenarios r 14 'Tandem' durch Strich mit dedisti oben Z. 7 verbunden non unien über non volunt steht nolunt 15 über servos steht tuos über numerant steht dies suos istum geändert in istam, darüber iram 17 über mortificatos steht fonft touTbe e§ nemo Sitten über Est steht Gä êift über restat steht certum est ') Noch ivie 1513 als serum auxilium gemeint, Unsre Ausg. Bd. 4, 61, 4. Erste Niederschrift : bet mal e^nS, U. A. Bibel 1, 516. *) Vgl. S. 576 Anm. 1. Dr]iny3teria haec salutis abscondi propter Epicuraeos et alios securos homines usque ad adventum Christi, in quo revelati sunt thesauri misericordiae Dei. 20 Sententia itaque facilis est: Oppressisti nos calamitatibus, dedisti hanc primam sapientiam, ut agnosceremus iram, Iam, mi Deus, desine, Satis occidisti, satis oppressisti, satis humiliasti nos, Convertere tandem et esto nobis propicius, Ostende nobis etiam, quam benignus et misericors sis, ut habeamus, quo in bis terroribus consolari corda nostra possimus. 25 Loquitur enim de conversione totius irae et mortis, non temporalis, sed aeternae. Quid enim aliud rogaret loco illorum terrorum ? Quid solatii SutlêxS Söette. XL, 3 37
578 Enarratio Psalmi XC, 1534/85. [1541.] (Ps. 90, 13) Hs] mortem, calamitatem. Poeniteat te istorum malorum propter servoB tuos. Qui sunt? qui metuunt, qui incedunt eorde sapienti, numerant dies suob, qui expendunt iram, quam nemo potest numerare, sunt deplorati, despe- *''i)aiv.'i" "*''' videntur sibi nunquam salvandi. Si SennachLerib , Nebuc[adnezar, ». «sn. 1», S5 lulias Ceaar nt(^t tûn, fac tamen propter Ezechîam, David et alios s Sanctos, qui timent tuam iram. â§ êtft vitam aeternaLm, quia habere Regem faventem, qui extra hanc vitam est; oportet sit vita eterna, quia si non aiia vita post hanc, non indigeremus deo. Immortalitas vite et I. i»o)« 1, 38 eternitas ex 1. Praeeepto fluit. llomini loquihir: 'Dominamini piscib[us'. Reges, principes hie regunt, hie nihil indigemus quam regno politico et lo oeconomico. Sed quod ipse se immiscet, qui non est Politicus, Oecono- micus, sed invisibilis, extra mundum hune etc. [S81. 250''] Sicut ipse aeter- i.«oc.9,9nus et invisibilis, Sic et gratia et salus; loquitur autem ad nos: 'non boves'. Ergo clare testatur in foro conscientiae, quod viderunt prophetae, quod exp[ectanda vîta ae[terna ab illo deo, qui apud eos deus fuit, i. e. incar- n 1 über propter sleiit Cessa et desine zu 1 SEj êifjt connectere r 4 iiber sal 2.0l(i|c5,a vandi ttetit bie flnbS über SeoDachêrib iteht Pharao 6 iiber £aS steht Sis propicius 8 über non (1.) tteht nulla vite c in vitae zu 5; 1. Praeceptum docet immortalitatem r 9 eternitas c in aeternitas üfcer 'piscibLus' ttelU hoc satis esset pro hac vita 13 aber gratia sieht eins über boves steht ut Pau^lus ait: Non est de hobus cura' etc., tamen 15 hinler expectanda sieht ait deo c aus deum zu 15 Sic docet expectandam salutem et vitam aeternam per deum, qui apud eos fuit r 151579, 1 über incaruandus steht erat,
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