Werke. Kritische Gesamtausgabe. [Hrsg. von J.K.F. ... - Maarten Luther

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Enarratio capitis noui Ksaiae. 11543/44.] 1546. (V. 4) 645 hastis ac ferro. 'Anna inilitiac nostrae', inquit Paulus, 'uon sunt carnalia, 2. svot. lo.« scd poteiitia Deo', 2. Cor. 10. Acuta et potcntia sunt, inquit, non carni, sed Doo, — Ad quid, in quem uauni? Ad destruetionem munitionuni, quibns arniia consilia destruuntur et 'omnis celsitudo', quae extollitur advcrsus^ci. ü, i? 5 cognitionem Dei. Haec est alia pugna quam mundi. Haec arma oxpu- gnant omnem scientiam et sapientiam, quae se opponit sapientiac et co- gnitioni Dei. His armis pugnatur contra sapientiani legis, contra iusticiam legis, imo contra iusticiam totius orbis terrarum in moralibus. Sunt ergo nostra arma spiritualia, quibus contra peccatum, contra 10 mortem, contra legis accusationem, contra 'nequitias spiritualcs in coelesti- cpf». e. 12 bus', contra 'rectores tenebrarum' pugnamus. Expugnamus etiam et dcmo- limur munitiones diaboli, quando occidimus spiritualiter homines in carnis iusticia viventes, quando miseros peccatis et tenebris obrutos, velut vino somnoque sepultos, liberamua et ad vitae meliorem frugem ac resipiscen- 15 tiam revocamus, in viam reducimus, coelesti illa sapientia imbuimus, ad cognitionem veritatis perducimus, ut nobiscum glorificent et confiteantur Filium illum dei nobis datura et parvulum nobis natum, victorem illum mortis, peccati, legis, inferni et diaboli, hostium horribilium et teterrimorum. Haec suavissima et gloriosissima pugna est: citra arma corporalia, citra 20 vulnera alieno labore et pcriculo vincere victoriamque incruentam de tantis hostibus reportare. Gladius corporalis contra mortem, diabolum et legem, conscientiae accusatriccm, nihil potest, nullam habet aciem, non vulnerat, non laedit, non fugat, non caedit hostes istos nostros spiritualcs. Nihil itaque spei 25 nobis est in illis armis corporalibus. Abiiciuntur ergo a Christianis sunt- que exusta per ignem Spiritussancti. Sunt autem exusta non solum quo ad usum spiritualem aut quo ad spiritualia, sed etiam externe, quia Christianus contra Christianum non pugnat nee utitur armis illis corporalibus. Spiritussanctus enim infusus in 30 corda nostra nos mutat concordiaeque amorem pacisque studium nobis inserit, ad benevolentiam mutuam nos invitat Et sie animos nostros fingit ac format, ut mutuum condonemus offensas, libenter remittamus delicta, patienter toleremus errores et imbecillitatem in proximo. Hie est ignis ille Spiritussancti mutantis et refingentis corda nostra, 35 sicut nee ego contra te nee tu contra me, incidentibus forte offensionibus, arma capias. Sunt ergo arma omnia carnalia inter vere pios combusta et in cineres redacta. Idem dicit D.Paulus Eph. 2., ubi ait 'per Christum destructam ini-gp^. 3, u micitiam et dirutam maceriam inter nos gentes et ludaeos nosque copu- *" latos et reconciliatos in unum corpus', in unum novum hominem, ut vivamus in uno sensu, corde et anima. Quod tu credis, credo et ego. Quod tu speras, idem spero et ego. Hinc mutuum amamus sumusque inter nos
(54(3 Euarratio capitis noni Esaiae. [1543/44.] 1546. (V. 4) cliarissiiui fratres. Übi coida per eandem fideui sunt coailunata in iinam animam, ibi certc non potcst esse bellum. Hoc est Christi, parvuli huius nostri, paeificum et almum amabileque regnum, consistens in fidc una, in pura eharitatc et concordia spirituali. Parochus concionaturus non stringit gladium (ut Mahometanis nioa est, s apud quos doctores Alcorani intcrim, dum doccnt, strictum gladium manu tencnt significantes, gladio eam doctrinam partam ac confirraatam, gladio etiam defcndendam esse '). Nee ego dicturus pro Concione aut concioncm auditurus adfero gladium, non instruuntur acies, non coneurritur hastis in- festis, Scd in unum congrcgati colligimur in unum Filium Dei. in unam lo eandemque gratiam remissionemquc poccatorum et laetamur in spiritu inter nos simul Deoque gratias agimus eumque laudamus et praedica- raus, qui nos in Spiritusancto et charitate vera concordes fecit. Hoc. in- quam, facit ignis ille coelestis, per quem arma illa corporalia prorsus exuruntur. Is ignis Dei, Spiritussanctus, accendit corda nostra et devorat ü arma. Et hinc videri potest, quod sit discrimen inter regnum Filii Dei et regnum mundi. Per regnum hoc Infantis, huius nostri Filii Dei, non tollitur magistratus et ordinationes politicae obedientiaque subditorum. Imo sccundum veterem et externum hominem sumus subiccti huic civili so vitac. Quill non omnes sunt Christiani, qui tales se profitcntur. Maiur pars mundi manet impia et incredula. Cum itaque impietate et effreni vitae profligatae ac flagiciosae licentia mundus Deum offendat, ideo vel nuUa vel rara et parva est pax in mundo. Et hoc est praemium, quod redditur mundo pro impietate et malicia sua. Sic Deo dat poenas. a Neccsse igitur est nos vivere inter homines. qui bella gerunt. In hoc impiorum hominum hospitio et castris vita transigenda est. Apud impios non est bellum sublatum, scd apud et inter pios tantum est sublatum. I jjjfji'î.jîj Omnes Christiani sumus fide 'unum corpus', Ephe. 4., 1. Corin. 12., scd secundum corpus, quod circumfcrimus, subiecti sumus potestati et rebus so politicis. Ecclesia, regnum Christi, Concors et unanimis est per omnia. In politico rogno aliter se res habet et secus omnia geruntur quam in illo spirituali. In his terris inter impios non potest esse et constarc illa pax, propter impictatom et flagicia mundi contra Deum. ut dixi. Cum ergo simus secundum externum hominem sub magistratu, necosso s.^ est parcre edictis m.igistratus et in bellum etiam proficisci, si sit opus. In oeconomia agrum exerccmus, domum gubcmamus, familiam roginius. Hae ordinationes divinao quidcm sunt, sod tamon externae. Non portinet oeconomia ad regnum coclcstc, scd tarnen ca opus est, dum hie viviniu«. Sic et politicis urdinationibus opus est iisque secundum externum hominem *« HumuH subiecti. ') Koran, 4. Sure.
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