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In XV Psalmos graduum. 1582/33. [1540.] {Ps. 132, 11) 423 Hslpatui, Eefrno non po8[8umii8 f)elffen, finb Oneins et mali con8il[iarü, •' omnem tüirb x>bex ein I)auffen fönen, enben TJt cum Regno David[is; Sic hodLie inspicio, quort brevi nee parocliLiae, praedicatores. Si etiam omnia ruant in specie, tarnen non riumt, quia plus ampliflcanda pr(imis[Sio, quam speciem in EcLclesia apparentem, qiüa Ec[cle8ia fol abscondita jein tyrannide principnm et erroribus lieLreticonim et propriis PLecoatis, tentationibiis diabLoli, ut putetur nee deus nee EcLclesia adesse, et tarnen manet. Ideo non debet inspici, nt est. Debet esse quidem quieta, iinica, Concors, et tantiim SLancti, qiii confldLerent et qiii in pace viverent. Sic 10 videntur verba sonare et sie videtnr pingi, sed oppressa sub tyrannide, vexaLta snb hereticis, afflicta in semetipsa in suis p[eccatis et tenta[tiom- bus, quotLidiano contemptu rusticorum, et tamen dicendum: Manet et manebit ecLclesia. Non curo, quid videam, sed quod audio: 'Usque ad Con^summationem', 'Portae' etc., et imer în geprebiget, gelegen, gebet, '"'""' 'isf?,; ib toaö feit, ba^' feit. Exempli gratia applica istum tex[tum ad nos, ut ipsi in neces[sitate, ut EsaLiam valde egLit prophetantem de casu regni,3ci 6,9 f. 12 rusticum 13 video 14 getejet Dr] facit. Ad hunc finem pertinent consolationes hae, ne, dum omnia videntur coUapsuja, omnem spem abiiciamus. Nunc sane misera Ecclesiae facies est, cum pastores et ministri verbi vix se videntur contra famem tueri 20 posse in tanto rusticorum et civium odio. Saepe itaque cogito totum mtnisterium sua sponte, etiam si absque tyrannis esset, corruiturum, sed promis'-io pluris a nobis debet fieri quam omnes species, quae se oculis ingerunt. Nam vide omnes historias, an non Ecciesia semper fuit abscondita tyrannide principum et mendaciis haereticorum ? Ad haec accesse- 25 runt propriae tentationes peccatorum et vexationes Diaboli, quibus perpetuo exercentur pii. Haec si quis intuetur et in his malis fixes habet oculos, is iudicabit neque Ecclesiam nee Deum usquam esse. Sed non est ex hac specie faciendum iudicium. Nunquam enim talem Ecclesiae faciem videbis, in qua nihil offensionum, non scandala, non dissensiones, 30 non infirmitates variae et quasi morbi inveniantur. Optabile erat quidem abesse haec et talem speciem extare Ecclesiae, qualis fere hie et in alüs locis describitur, ubi comparatur 'sponsae formosae', in qua non macula, >^(. «s, lo non ruga aliqna conspicitur, sed nunquam videbis foris talem esse; semper enim opprimitur a tyrannis, vexatur ab haereticis, exercetur afflic- 35 tionibus tum internis, tum externis, inobedientia, contemptu rusticorum, perfidia falsorum fratrum etc. In his periculis omnibus retinenda est consolatio, quod nee portae inferorum ad versus eam praevalebunt, et pergendum, magno animo, docendo, exhortando, corrigendo et reli- quis, quae ad ministerium pertinent; si qui tnobedientes sunt, eant sane
424 In XV Psalmos graduum. 1532,33. [1540.] (Ps. 132, 11) Hs] quod transmigrandum in Bab^yloniam, es tt)Ut im tüê. Sed quid T 3f!. 11,1 habet istam consolLationem : 'de f^ructu vcnt[ris' stabil regLmim, ex isto tex^tu ge^punen. Etiam, inquit, si Eex Nabiicli[()donosor transmi- graverit meos pLrincipe.s, Reg[es, ludices, SaLOerdotes, si etiam in infernum et ultra, tarnen stabit regLnum, deus non mentietur, quia super s semen Da\ndLis. Grandia verba: 'luravit Davidî', ba? ex bte pevôn nennet. Non pemiittit siiCLcessionem reg^ni vagari in iucerta per.sona Ideo maxîma promisLsio. AbLialiam et Ia[Cob etiam liab[uerunt pro mis^sionem, sed non in certam personam. Sed bic reg^num definitum in DavidLem et suos posteros. [W. -'-'l'»] Ideo magna res, si etiam cadit lo regLnum, necesse est ex posteris Da-vid[i8 habere reg[em. Kon sie: Necesse in sede, ponit RLCgem sedere virum potentem. Sed liie certum, quod ludLaeorum omnium corda alligata, ducta, conclusa in istam familiam, oportet in ]ianc tribum gejef)en. Et omnem mascuhim istius sangLuinis :ôben§ auftf)rteben. Et in eternum etc., quia f)at follen \i)en is nuff Christum, qui est eter^nus Eex. Est consolatio : 'Inravit In veritate'. Prius scitis, sed addit a\v ad consolandum, quia jol blLicten ad Christum, quia âben brumb geforget, quod PLeccatum eorum bö^ nid}t fjinbevt. 8. laUt sequitur: 'Si' etc., ut in longo psalmo. In libLris RegLum [tl}et'5 gor j. «an. 8, 19 absolute. Ideo 'veritas', i. e. gemi'o fein, i. e. certitudo, sine ullo dubio. 20 »f. uo.'i'Non avertet ab eo'. Sic Salômon. 'Sede a dex^teris', ber ift ûbj(f)er ?!!. 72,1 quam filii psalmus. 'non recedct' ab s>in luramento. 'De fructiu': âiift iaLm clarior promisLsio. »sol letn 1 tomg gepLOVcn uom ftnm âmb Dr] et ruant, satis sit aliquos esse, quibus Christus et ministerium Euangelii est in resurrectionem. sj Ad hunc modum fecerunt sancti Prophetae, qui Aiderunt captivitatem Babilonicam impendoro. templum et urbem incensum iri. Haec erat facies regni interituri prorsus. NiJiil itaquc fuit, quo se consolarentur, praeter hanc et alias similes promissiones, futurum, ut de fructu ven- tris David ponatur Eex, atque iioc conflrmasse Deum iuramento. Ac jo sane insignis haec est promissio, quod certam personam definit nee sinit successionem vagari in incerta persona. Abraham, Isaac, lacob etiam habuerunt proraissionem de Christo, sed sub incerta persona, si i.moif i»,j respicias ad multiplicatam posteritatem. In hac autcm promissione est certa descriptio, (niod certa persona denominata est, ut, quamvis « totus populus captivus esset abducendus, tamen, quamdiu posteritas Davidis siiperesset, spem regni rotinerent. Iluiusmodi promissicmom non liabet regnum l'ontiücinm, quasi necesse sit esse Pontiticem taieni in Ecclesia, sicut in illo populo omnium corda et ocnli iubebantur respicere ad iinicam familiam Davidis. Haec causa fuit, cur existimcm accurate «o annotatas esse genealogias a piis, ut scilicet successio familiae Davidis
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478 Enarratio Psalmi XC. 1534/35 [1
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