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Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, 1) 493 HS] est Christus, qui dicit Matth. 22: 'Non est Deus mortuorum'. übicunque ««tu,. ,2, m agitur de 1. praecep^to, intelligLas subobscure et certe indicari vitam aeternam et resur[rectionem mortuorum. Sic in illo psalmo aliqui loci, ut docet legislator obscure, et tamen [«I. 233"] certis verbis indicat remedium contra 5 mortem. Sic superat incomparabiliter omnes modos et speculatîones hommum. Aristoteles etiam dixit meditationem mortis esse remedium.' 8ed praestat esse Epicureum quam in meditatione mortis esse, si non adsit altera pars psalmi, scilicet post iram horribLÜem spes illa et respiraculum. 2Benn bai ni(^t fol fein, satius est, ut seeundum ludiaicum dictum 'Edamusi.aoru.sä >o et bibamus-. Quid enim est, quod homo maceret se in hac vita sine spe? Qui metuit mortem.^ 2ßenn§ nt(|t anberS tan fein, accipiamus prae- 1 über 'mortuorum' steht 'sed riventium" zu 1 Ubicuuque agitur de I. praecepto, mcluditur resurrectio mortuorum r zu 3 Nota canonem zu loci vom unteren Bande der Seüe hrngewiesen 4 indicat c aus indicant zu 4 Scholion: Sic igitur Moses rerbo orationis spem focit contra remedium' et meUug consolatur quam Aristo^teles, quod sit mors med.tanda assidue am oberen Bande der Seite 5 über mortem steht pro rita über snperat steht Moses 5i6 über hominum steht gentium scripta ß/9 Aristoteles bis est anstatt Aristoteles. (Si tautum meditatio et nuUa altera pars psalmi, ut Mosel» post iram hor^ribilem et spem indicat, meUus) rh 11 über Qui bis mortem st^ht Nam verum est, quod Cato dixit hinter mortem (Cato), da,-über perdit id ipsum, quod yirit [Fortsetzung des ') Vgl. Cicero, lusc. Disp. 1,4 ff. '] Bisticha I, 22. ünsre Ausg. Bd. 36, 539, 30. Dr] ADmonet autem nos etiam titulus Psalmi, quod Oratio inscribitur Regulpe, quae in Theologia necessaria et plena consolationis est, Nempe quod, ubicunque agitur de praeceptis seu operibus primae tabulae, Ibi 15 obscure significatur Resurrectio mortuorum, Seeundum Christi pulcherrimam et eruditissimam sententiam: 'Deus non est Deus mortuorum, seda»a.t6M32 vivorum." Etsi igitur Moses ministerio suo oecidit, dum peccatum et eius poenas ostendit, Tamen, quia hunc Psalmum nominat Orationem, obscure, quanquam » certis verbis ostendit etiam remedium contra mortem Sicque superat duplici nomine omnium gentium Scripta. Aristoteles sentit, sicut Monachi, meditationem mortis esse remedium quod mortem tolerabiliorem faciat. Sed si rem reete aestimaverimus^ praestat plane Epicureum esse quam mortem meditari, si desit altera 86 pars, scilicet post iram spes illa vitae et misericordiae. Hac sublata praestat edere, bibere et curare cuticulam quam se frustra macerare euris eius mali, quod vitari non potest, praesertim cum cogitationes illae. si sint sine spe remedii, concitent animos ad iram erga Deum. ad blasphemiam et impatientiam. Terum enim est, quod Cato dixit: Qui metuit mortem, 30 etiam id, quod vivit, perdit. '
494 Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, 1) Hsjsentem vitam. Scd illa non digna doct^rina humano genere. Ideo postquam M[08es acriter suum officium implet Decidendi, semper subindicat esse spem salutis, vitae et remedii contra mortem, ne ad despierationem ducat conterritos. Illa sapientia et cogita[tio non est in corde humano nee fingitur in capite et cerebro humano, Bed 'isch', homo, mu§ bo fein. » 6ê luit ön§ Dmbfeên. adest mors et rapit. Ideo et e coelo revelandum quid mors, quomodo consolandi moribundi.. In ipso Tit[ulo subindicat esse spem vitae, quia orare deum contra mortem hoc est iam sperare vitam. Impossibile hoc est nisi ex fide et spe vitae, qui enim desperat de vita, non orat Ubicunque ergo agitur de usu 1. praecepti. inclusum habetis lo fidem et spem resurrectionis mortuorum. Hoc docuit Christus elicere et 1. prae- wotts M,3s lungere ex locis: 'Ego deus' etc., 'Ergo AbrLaham virit . Ex 1 über uoa steht est sapientia et doctrina doctrina gettrichen zu 1 tS muS etloaS ô^LttS l§[a6en hinter genere rh 2 über Decidendi stelu conterrendi et 3 über salutis steht solidae über mortem steht desperationem 4 über conterritos steht et bumi- liatos über cogila^tio steht cognitio S über fingitur steht nascitur über 'iscb' steht 'Vir dei* homo geändert in hominis über fein steht fonp 6 über timb{e6en steht geloat nrtben über rapit steht vorat über Ideo ste/it mu§ ein anbet tied^t bo leud^ten unter revelandum steht aperienduni 7 über In steht Sic ergo utUer Tit^nlo steht et vocabulo orationis zu 7 Sie mögen loot rbetores fein, sed remedium non possunt dare zu In rh 9 über Impossibile steht est über boc stellt facere est gestrichen nisi (est) 10 über orat steht curat de oratione über ergo steht sicut dixi 11 über elicere steht ex h^c loco 12 über Ego steht sum zu 12 Mattb. 2.. r Dr] Indigna igitur est sapientia haec humano generi, praesertim cum tantum calamitatum afferat. Altius nobis adscendendum est et dirigendi oculi ad divinam sapientiam, quam hie Moses tradit, Qui sie mortem ampli- is ficat sicque terret, ut tamen subindicet quoque spem esse reliquam, ne, qui territi et humiliati sunt, in desperationem inducantur. Ad hunc modum Gentes docere non possunt, sed solus Spiritus sanctus, Nee nascitur haec noticia domi nostrae, Sed a 'viro Dei* eam oportet accipi. Mortis tanta vis est, ut nos, priusquam sentimus, devoret. » Quare oportet accedere aliam lucem. De coelo revelari oportet, quomodo in hoc periculo animi sint erigendi. Gentes quidcm rhetoricaiitur, Sicut Cicero in Tusculanis suis', Sed verum et certuni remedium ostendere non potest. Nam etiam inter disputandum apparet, quam non ipse sibi hoc persuadeat, quod aliis persua- » dere conatur. Quod igitur Moses titulum Psalmo fccit esse Orationcm, hoc ipso nomine subindicat esse spem vitae reliquam. Quid enim est orare? An non est quaererc opcm? Quid est porro ad Deum orare in periculo 'J'J sunt im Original ') 'AMC. l)uip. 1,4 ff.
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