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lu XV Psalmos graduum. 1532/33. [1540.] (Ps. 127, 1) 215 Hs] gius est tyrannus. Sic in coniugio, quando v[ir et mulier toollen SlegLii^n, iniiffeu et jd}Iaf)en, vel fiunt desidei'[ia. Hoc videtis spectantes in Omnibus admini.str[ationibus. Quid t'aciendum '? PLapa: desere, fuge in deser- tura et fito monachus. Hoc nou est dei consilium, sed d[iaboli. Sed scia.s 5 te instrumentum et alium priucipalem politicum, magListratum et dominum, qui est 'Dominus' Si iste non est principalis causa in domo, tum non crit oecoLnomia felix. Si vis füren in finem tibi praestitutum, est error. Si queris opes, vol[uptatem, PLacem, ocium, yenit contrarium; queris pulchram, divitem, — contrarium. Bene, quia ing[rederis istam oeco[no- 10 miani tanquam deus, sua sapLientia et pot[entia satis, quasi non necesse deum inspicere. Cum non scierim alium esse ad OecoLnomiam, sed tantum: si sponsam habLcrem, iüer§ gnug; postea über 1 inr geraufft, ge* jd)Iagcn; iure etc., quia ingressus est hoc of[ficium dLivinum, gubLerna- ^'^] est bonum opus, sed utraque sunt noxia. Sic in coniugio, si neque maritus •5 uxori, nee uxor marito aliquid vult concedere, praeter quam quod con- cordia coniugaüs dissipatur, etiam hoc accedit, ut aut maritus in tyrannum mutetur, aut negligat omnia. Quid igitur faciendum est 1 Papa respondet et consulit deserendam esse Politiam et fugiendum aliquo in solitudinem aut monasterium ali- 20 quod. Non, dicit Spiritus sanctus, hoc non est Dei consiUum, sed diaboli. Quin sie fac, cogita te esse instrumentum et crede esse adhuc alium Mac'istratum vel patremfamilias principalem, qui vocatur DOMINUS: is nisi fuerit principalis causa, tum fiet, quod Psalmus hie dicit, ut domus non aedificetur et nee Politia nee Oeconomia sit foelix. Sic de finali causa 2^ Si omnia voles ad certum finem a te praestitutum referre et existimas non fore, \it fallant te rationes tuae, erras. Sicut docet experientia: Ahquis accedit ad Eempublicam ad augendam potentiam et dignitatem suam, et contrarium accidit. Alius sperat ex coniugio voluptates, quaerit uxorem pulchram, iuvenculam, morigeram, contrarium autem evenit. Eecte. '" Cur enim ingrederis Politiam et Oeconomiam tanquam Deus aliquis et putas tuam sapientiam, potentiam tuam satis esse ad illas res guber- nandas, nee esse opus, ut aliquando oculos leves ad iUum, qui supra est, et implores eins opem. Cum igitur diversum postea experiris, discis hunc Psalmum canere: Nisi Dominus aedificaverit domum, frustra laborat, 35 qui aedificat eam. Antea non putabas esse alium dominum praeter te, quo opus esset ad gubernandum domum. AUi, qui ad hanc cognitionem non perveniunt, ii aut quotidie bella cum uxoribus gerunt, aut desertis uxoribus fugiimt. Iure, iure, iuste, sancte. Cur enim, cum esses stercus, es ingressus tanquam Deus aliquis et gubernationem illam coelestem et 25 praestitum A 38 iure (2.) fehlt S :
216 In XV Psalmos graduum. 1532/33. [1540.] (Ps. 127, 1) Hsjtionem dei afCectu et ratione naturali. Ideo die: Volo ducere uxorem, duxi, dedît filium, familiam, — ^[etrgott, f)tlf ! [SI.168>>] Sic in omnibus aliis, res consentit, non raentitur Sal[onio. 'Frustra' : vel labLorant sie, ut flaut tyranni vel desperati, quod deserunt of[ficium; tum ijf}et!?^ oecoLnomia ju boben. Quid hoc, quod vel ego gu boben vel familia gl}et? lam praestat, ut ego et familia maneat. Non monacbatus via, scilicet agnoscere principalem causam. Confidere deo et eum invocare: Tu creasti me oeco^nomum, dedisti, quae pertinent, lîlff ^\ztx, — tum Dominus: faciam. Si non narf) bem jt)nn, habLe patientiam et crede, tum vinces, 2. ne desperes nee fugias ex hoc vîtae genere; ego familiam ttjol I}alten, quia pro dono meo agnoscis et invocas me. Oeco[n()mia Davidis fuit miserrima, et tarnen niansit ipse et ea, et sie, quod Christus ha üon tomcn. Ergo commendo domino ipsi creatori et gubLernatori. Dr] supernaturalem naturali affectu coepisti ? Merito igitur fit, quod inipingi.*. Quai-e non sie potius dicis: Domine, dedisti mihi uxorem, liberos, familiam, '^ adsis ope tua, gubernes tu, alioqui frustra erit conatus mens etc. Quia autem et sacrae literae nos haec docent et experientia cum iis consentit, quod sine ope divina frustra sint omnia, quae suscipimus, ideo discere haec debebamus. Frustra, inquit, laborant, qui aedificant eam. Eatio est, quia aut 20 tyranni efficiuntur, aut redduntur desperati et deserunt officium, tunc perit tarn PoUtia, quam Oeconomia. Quae autem haec amentia est, sie regere, ut vel familia, vel tu pereas % Quin potius eam rationem iuimus, quam hie docet Spiritus sanetus, ut utraque maneant, tu et familia. Id autem fit, non si Mouachus fias, sed si discas agnoscere principalem as causam et verum patremfamilias Deum eumque invoces et confidas ei ac dicas: Tu, Domine, creasti me, ut essem paterfamilias, dedisti, quae pertinent ad domum. Sed malus id onus est, quam quod ego sustiuere queam. Succedas igitur in meum locum, cedam enim tibi humiliter, et sis tu paterfamilias; tunc Dens exaudiet et dicet: Faciam, modo tu ita so te pares, ut patientia vincas, siqua minus cedunt ex seutentia, ueque desperes aut Monachus flas, deserto hoc vitae genere, ad quod te vocavi. (ûia enim me invocas et illa, quae dedi, agnoscis tanquam dona mea, ideo libenter conservabo te et familiam tuam. Si qua tameu luolesta acciduut, ferendum est aliquid, non ideo metueudum est fore, ut omnia eorruant. ai (/uae Oeconomia fuit miserabilior DaWdis Oeconomia t et tamen per- mausil, donec ex ea natu« est Cliristus. Quare tu qnoque milii tan
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478 Enarratio Psalmi XC. 1534/35 [1
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