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Enarratio capitis noni Esaiae. [1543/41.] 1546. (V. 5) 673 actum esse putctur, non tamcn desperetur, sed 'levemus oculos nostros spf. lüi, i ad montes', ut docet Psalmus, 'inde' consilium et 'auxilium veniet' nobis praesentissimum. Habeo multa exempla non solum publica, sed privata etiam huius 5 oxperientiae. Res saepe eo mihi redierat, in tam arctum meae non semel coactae sunt copiae ', ut Comici verbis utar, tantis saepe angustiis sum circumventuB, ut iam actum esse viderctur, ut nullo consilio ac remedio subveniri et consuli rebus tam exulceratis posse videbatur, praestantissimum tarnen Consiliarius ille praestantissimus invenit Consilium. 10 Habui tentationes, quales cogitavi neminem in terris habuisse, et disputavi cum D. Paulo (et adhuc delector eä disputatione), quid fuerit 'axoXoyt, palus seu Stimulus' ille, quo crucifixus est, et 'colaphus, quo a. sfor. la, 7 vapulavit a Diabolo'. Et fui aliquando tam superbus, ut putarim me cum eo posse hac de re disputare aut me tantundem tentationum tam gravium 15 et multiplicium sustinuisse, quantum ipso sustinuit^ (quia stimulos et cola- phos eos putant fuisse tentationes desperationis). In tantis difficultatibus, tam gravibus tentationibus nullum usquam fuisset remedium ac consilium, nisi venisset Christus et aperuisset Biblia suoque verbo mihi consilio et solatio fuisset. Sic 'Deus' (sicut Paulus ait 2. Corin. 1.) 'consolatur nos ina. nor. i,3f. aü omni tribulatione nostra, ut possimus consolari eos, qui in affiictione sunt'. Appositissimum itaque nomen huius Pueri est hoc secundum nomen Consiliarius; est que nomen officiale et in hunc solum vere et proprio com- petit. Nemo enim praesentius et praestantius consilium suppeditare Eccle- siae potest in difficultatibus quantumvis gravibus quam hie Consiliarius. aß Saepe immerguntur Fideles in varias et in inextricabiles tentationes, ubi nuila videtur salus aut spes superesse, In his tamen angustiis non destituuntur a suo consiliario. Omnibus ille malis invenit remedium, prae- clarum suppeditat ubique consilium et 'facit una cum tentatione e'y.ßaaivi.sot.io.n seu eventum, quo possint suiferre'. Et adest, ne succumbant, sed ut ex 30 Omnibus difficultatibus eluctentm* et gloriose liberati triumphent. Si id non faceret fides, quae per miracula illa est facta et excitata in homine, coneuteretur et succumberet. Quare invenit consilium in Omni- bus periculis et tentationibus et tam mirabile, ut liberatus dicat: Hoc non cogitassem futurum, hoc consilium non fuisset in mea aut ullius hominis 35 sapientia. Hoc semper fateri cogimur, ubi consilium Dei experti sumus. Et ideo Dens sinit nos aliquando tam gravibus difficultatibus implicari et tantis tentationibus oppugnari, quibus nulla humana sapientia consuli ac mederi potest, ut ostendat suam sapientiam esse supra omnem sapientiam, astutiam, dolum ac potentiam etiam 'portarum infernalium'. Wottij.is.is ') Terem, Heautontim. IV, 2, 2. *) Oben S. 672 Anm. 1. Vgl. dort besonders den pauUnisclien Eingang: „et ego novi hominem', wie 2. Kor. 12, 2. äutittxi ÜBerie. XL, 3 43
ß74 Enarratio capitis noni Esaiae. [1513/44.] 1546. (V. 5) Non est itaque, quod de auxilio aut consilio desperes in uUa diffi- cultate aut tentatione quantumvia gravi; Consiliarius vocari voluit; Ex re nomen habet et vult et potest solus consulere in omnibus afflictionibus, periculia et aerumnis. Nee est, quod cogites te solum pati talia, quae nemo alias sit passus. 5 HPo Gerte Papa et Episcopi nihil patiuntur harum tentationum. qualibus pii vexantur. Habent fundamentum, quo nituntur, opes, potentiam, glo- riam. Et quia nullis gravibus ac veris tentationibus exercentur, ideo nee Consiliarii huius consilium et auxilium vere expetere posaunt etc. Quando igitur Deus subtrahit fundamentum nostrae sapientiae ac fiduciae cumque a sinit nos pendere inter coelum et terram, tunc vere discimus orare et ad Conailiarium hunc confugere, tunc clamamua: Ihesu Christe, Consiliarie Ecclesiae tuae, adiuva noa, fer opem etc. Et conailium Consiliarii huiua etiam cxperimur et experti sumus his temporibus aaepe etiam in corporalibua tentationibus. Quoties cogitave- su runt adveraarii nunc plus quam 20 annis nos prorsus opprimere, Sed omnia illorum consilia et conatua frustranci tamen fuorunt, beneficio Con- siliarii huius nostri hie nobia consulente et adveraariorum consilia ac moli- mina frangente. Sic experimur in omnibua difficultatibus et tentationibua tam privatia n quam publicia vere ease puerum et regem hunc, quod dicitur, hoc eat, verum 'conailiarium', — Quod aecundum eat nomen eiua. Nunc videamus et tertium nomen huius Infantis et Filii, quod est 'El'.* Non iacto me Ebraeum, aed certum est hanc voccm EL originem etymologlcam habere a fortitudine, et significat Deuni ipsum, quando eat 3o nomen ut hie. Estque unum de decem Dei nominibus''; Ut Adonai, lehova, *l. «a, 3 Tetragrammaton sunt propria Dei nomina, Ita EL nusquam invenitur in singulari nisi de vero Deo, ut Psal. 42.: 'Si-[©fl- hjtivit anima mea ad wf. M,iEL', id est, Tortem' '. et Psal. 50.: 'Deus deorum Dominus locutus est.'* Sed tamen, aive 'fortia' appellative, sive 'Deus" dicas, vidotur aignificaro " proprium nomen Dei et redit in idem. Malim tamen exponi 'Deus', ctsi vocabulum Deus non exprimit appellationem fortitudinis. Nam nos hac 17 ConiUiariae Text ') ^K. /ifucAHn: DeuR et fort is. *) ütiDre Ausfl. Bd. 53, «Ofl, 21 ff. *) Rfiich- lin hier auch 'fortem',- <strong>Luther</strong>bibel alfr 'fflotl'. *) llenclilin tpie I.utlirr hier oben; <strong>Luther</strong>tÄbet nfier 'bft W«(!)liQf".
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Werke. Kritische Gesamtausgabe. [Hrsg. von J.K.F. ... - Maarten Luther

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