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Enarratio capitis noni Esaiae. (1543/44.] 154G. (V. 5) 653 Ergo non stertcndum, sed contra maliciam carnia co fortius insurgendum summisque uiribus laborandum, ut subindc crescamus in hac cognitione. Sicut et Petrus monet 2. Pet. 3.: 'Crcscite', inquiens, 'in gratia eta -liews. la cognitione Domini nostri et Salvatoris liiesu Christi'. Subinde igitur pro- i grediendum, semper discenduin est. His meditationibus multum temporis dandum, ut subinde fiat in hac cognitione aliqua accessio. Nam absolu- tionem et perfectionem in hac carnis infirmitate et corruptione sperare non possumus. Apprehendere quidem possumus aliquo modo, sed non comprehendere. 10 Ergo exerceamus nos et meditemur ista diligenter ac sedulo, ut subinde crescamus et magis magisque roboremur in hac cognitione, donec plenitudo eins illic veniat in vera et absoluta cognitione. Citra medita- tionem et exercitium non crescit haec cognitio. Non statim cognovisti Christum, ubi concionem unam atque alterara audivisti. Non est, quod 16 dicas: Audivi Pilium Dei pro me natum, ergo Christum scio et cognosco. Longe erras. Murus ille sensualitatis impedit, quo minus sentiamus iucun- dissimum odorem istius infinitae misericordiae, quod Creator omnium et tuus tua causa Puer factus tecum ludit, nee Puer ille tan tum, sed et Pater in coelis atque angeli omnes. Carne nostra impedimur, quo minus in hac äo vita plenam ex hoc summo et ineffabili beneficio voluptatem in cordibus nostris sentiamus. Sed ubi muro illo sensualitatis, ubi hoc limo et luto carnis nostrae liberati in aeternam illam vitam pervenerimus, ibi de ineffabili illo gaudio, quod hie nunc copiose per verbum nobis obtruditur, disputabimus. Beatus, 25 qui hie meditando eius gaudii vel scintillas et guttulas aliquot sentit et apprehendit. Id autem consequemur, si legende et audiendo nos exercue- rimus et in his cogitationibus, in suavissimus Filii dei lusibus, per Pueri- tiam ipsius nobis exhibitis, auimos nostros occupaverimus. Et Filius datus est nobis. 30 DIxi regnum Christi futurum regnum placidissimum, filiale et puerile, quia Rex noster natus est nobis Puer et Filius datus est nobis manebitque et est in aeternum nobis Puer et Filius. Singulis annis iteratur Cantio haec: Puer natus est nobis etc., et cantabimus eam in secula seculorum inque futura vita admirabimur et laetabimur plene in illa inaestimabili laeticia, 35 quod Dei Filius est parvulus noster et Filius nobis datus. Porro Filii voceni accipio non tantum Substantive, sed etiam relative et in praedicamento relationis. Sic enim sonant verba: Datus nobis est Filius. Supra dixit nos fuisse oppressos 'iugo oneris, virga humeri et gj 3 sceptro exactoris', hoc est, captivos Diaboli, subiectos morti, servos pecati, 40 obnoxios legi. Nunc vero per contrarium relative in Christum credentes amplius non sunt servi mortis, peccati, legis et diaboli, sed Filii per hunc
054 Enarratio capitis noni Esaiae. [1543/44.] 1546. (V. 5) Filium iiobis datuni. De qua libcrtate per Christum parta legito D. Pau- öai. 3, jslum ad Gala. cap. 3.: 'Non est servus etc., Sed omnos vos unum cstis in Christo Ihesu.' Servitus ilia, qua nulla potuit esse durior, per hunc Regem, datum nobis Filium, est sublata et per eundem libertas ac filiatio nobis parta ac reddita. s a. »ot. 3,9. 7 Populus legis habet servum Mosen, qui habet 'officium' mortis, peccati, 'damnationis' et malae conscientiae. Ideo Paulus vocat officium cius administrationcm 'mortis', quia non iustificat, sed 'occidit', operatur iram et captivat, non liberat. De qua Servitute ac captivitate dictum est nobis supra, ubi ageremus de sceptro Exactoris. Contra hunc servum et hoc lo mortis ministerium habemus Filium datum, ut simus liberi, quia natus est Liber et ut esset Liberator et Liberos nos redderet. Non erat sub lege »ai.j.iaut obnoxius legi. 'Factus' quidem est 'sub lege\ non tamen natus sub lege nee ei fuit obnoxius, quantum ad ipsius personam attinebat, sed propter nos subiecit se legi. Ita includitur in vocabulo Filii libertas i.-. Christiana, qua liberati sumus a Mose et ministerio mortis. Haec tamen intelligenda, quo ad Spiritum, de novo homine. Vetus homo maneat sub lege. De qua re lege Paulum ad Rom. et Gala. Homo vetus propter reliquias peccati in came debet esse subiectus legi ad eum usque diem, quo mandabitur sepulchro. Per totam vitam debet esse reus m mortis et condemnationis malaeque conscientiae stimulis divexari et sie crucifigi, in bonum tamen suum, ut mortificetur ipse cum vitiis et concu- 2. «ot. 4, lepiscentiis suis. Ilinc D.Paulus ait: 'Etsi vetus noster homo corrumpitur, internus tamen, secundum imaginem Dei creatus, renovatur de die in diem" lipi). 4, ai etc. 'Novus' autem 'homo', qui credit in Infanten! et Filium nobis natum " et datum, dominus liberrimus est, nulli legi obnoxius. Non confundantur ergo homo vetus et novus. Homo illo novus non est subiectus legi, morti et peccato, sed Filius Dei liber, supra legem, supra peccatum, supra mortem et infernum. lugum ergo oneris non «am. c, c premat hominem novum, sed veterem, qui quotidie debet mori, 'ut »
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