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Enarratio capitis noni Esaiae. [in43/44.] 1546. (V. 3) 627 Quotquot igitur in hunc Infantem et Filium credunt, Ulis condonata sunt peccata, et quae reliqua sunt ailhuc in carne, ea illis non imputantur propter fidem in ipsum. Cui auteni peccatum remissum est, in hunc nihil iuris habet 'mors', nam et ea 'absorpta est' in aeternum per hunc infan-i.sor. 15,51 5 tem. Peccato vero et morte sublatis, nihil invenit lex, quod accuset et damnet. Quantumvis igitur grave 'iugum' et ouus sit moxs, asperrima virga humeri peccatum, durus et implacabilis exactor lex, non est tarnen, quod sibi metuat populus Infantis et Regis huius, sed laetetur potius et aninio 10 bono ac securo sit. Puer enim natus nobis vicit hos tyrannos et eorum potentiam ita confregit, ut nihil amplius iuris in populum suum ambulan- tem in luce habeant. Quin cum Paulo summa cum fiducia suis hostibus nunc insultare potest: 'Ubi est, mors, victoria tua? Ubi est, mors, Stimulus i. stör. 15, 55 tuus?'. Et certa fide statuere, quod 'Peccatum', ut Paulus alibi ait, 'deeiJft. 2, 10 15 peccato damnatum sit', quod 'Chirographum, quod nobis contrarium eratsfoi. 2, u per decreta, sublatum sit e medio et adfixum cruci', Quod Christus mortem^ lim. i.iu aboleverit et vitam ac immortalitatem in lucem produxerit', 2.Timo. 1. Idque facit citra intermissionem in oranibus piis per totum ipsorum vitae curriculum et ad consummationem usque seculi, donec mors finaliter «0 cessabit et ablata prorsus fuerit. Sed quo modo id facit? Per Euangelium et Sacramenta, quibus inde- sinenter maxima miracula operatur. Incendit lucem illam suam in cor- dibus nostris, adfert laeticiam illam omnium maximam, qua gaudemus de superatis nostris hostibus et laeti dividimus spolia nostra, certo scientes, 35 quod de Satana, morte, Peccato etc. triumphaturi simus. Item gentes im- perio mortis et diaboli subiectas per Euangelium non solum ad gratiam vocat, sed ex illis ipsis gentibus subinde eligit eius gratiae innumeros mi- nistros, qui alios docent, a morte, lege et regno Satanae liberant. Hi enim, quibus commissum est rainisterium verbi, redimunt homines e potestate 30 diaboli, a morte, peccato etc. At hi, qui liberantur ab istis potentissimis et immanissimis hostibus, non possunt non summe gaudere. Hoc gaudium operatur et parit Infans ille per ministerium verbi sui et Sacramenta, praesertim in illis, qui gustaverunt horrores mortis, qui sen- serunt, quid sit iugum oneris portare, scilicet nuUo momento certum esse, 35 semper ad mortis mentionem exalbescere et ad eius pavorem tremere, nee tarnen ullum usquam videre effugium. Hoc onus omnium certe onerum longo est gravissimum, intolerabile et importabile. Sed beneficio et merito Filii illius nobis dati sublatum est. Hoc est, mors ipsa, peccati poena, destructa et prostrata est. 12 Text: illi suis; DrudefMerverzeiclmis : illi abundat 36 effugium Druckfehler- verzeichnis; Text: effiigim 40*
(528 Enarratio capitis noni Esaiae. [1543/44.] 1546. (V. 3) 'Virga humeri'; Peccatum impellebat et aggravabat id onus aut dabat vires huic oneri. Est enim peccatum calcar mortis et flagellum eius. Cum sentit igitur homo vere peccatum, tum fugit et exhorrescit mortem et infernum, Tum nihil aliud cogitare et statuere potest quam hoc: pec- casti, ergo morieris. Peccatum enim adfert secum mortem ceu pocnam. j Onus igitur et virga illa imposita humeris et calcar ac flagellum hoc Asinum illum cxcitat, agit et circumagit, hoc est, sie cum gravat peccatum, ubi id vere sentit, ut, quo se vertat, nesciat videatque sibi moriendum et pereundum esse. Contra hunc aculeum mortis non est aliud consilium et remedium, lo quam quod Propheta hie ostendit, nempe quod Christus, Dei Filius, hanc aculci mortis aciem hebetavit, hoc est peccatum damnavit. Haec alias copiosius tractata sunt a me, Ideo obiter ea nunc percurro. Tertius hostis est 'seeptrum exactoris', videlicet lex: S)ct JReutcv, bev ben ftcden in ber lânb f)Qt. Eques insidens equo et manu tenens baculum u seu flagellum, regens cogensque equum, est Lex. Si lex non esset, si ca non accusaret, non esset peccatum, exactor non stimularet. Si peccatum non esset, onus nos non premeret. Lex cervicibus nostris incumbit, nostros humeros premit, nos urget, onus nobis imponit, nos pungit et inipellit sceptro seu baculo suo, hoc est peccato. lubet nos implere praecepta so Dei, ubi non possumus praestare, quod iubet, figit et fodit nos sceptro ©Ol. 8, lu suo et dicit: Moriendum est tibi. 'Maledictus enim omnis, qui non per- manserit in omnibus' etc. Bene intellexit Propheta et Paulus, quid esset i.Bot. 15,66 lex. Propheta idem dicit quod Paulus, videlicet 'Legem esse virtutem peccati', I. Corinth. 15. 25 In principio Euangelii cum audirent Adversarii nos docere, quod lex esset virtus peccati, pene in rabiem acti et nos hoc docentea horribilitcr execrati sunt. Sed non vidont hanc esse doctrinam Pauli. Nequo intel- ligit ratio, quoniodo lex sit virtus peccati. Illustrata enim natural! suo luminc sie iudicat: Lex est doctrina praecipiens bona et honesta ac pro- so hibens mala ac turpia, ergo certe bona est et sancta: Ergo non est virtus peccati, sed virtus iusticiae. Ergo Paulus est maximus haereticus, qui audet OS blasphemum in coelum contra Deuni tollere et dicere, quod lex sit virtus peccati, id est, quod augeat, quod fortificet et roborot peccatum. s» Hinc ratio, audiens legem esse virtutem peccati, nuUo modo id ferro potest. Est enim in ea persuasione, (iiuui infirmet, aboleat et destruat peccatum, quod sit virtus iusticiae, ideoque putat hanc doctrinam l'uuli esse blasphomiam. 14 ux llotnri« Texl [PriickfMer am ZtUcnanfang] H6 legem OS»» rirttiteiii Dniek/eliUrvmr'icIinit ; Text: Legriii ut diciitur osso virtus
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