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In XV Paalmos graduum. 1532/33. [1540.] (Ps. 132, 6) 401 Hs]ubi erat, ba giengen jie f)in aum gebet. [S3l. 215«] lam in templo stabilis locus et rnutata illa mutabÜLitas loci. @ot jet) gelob [Ct. Impleta ista proinis^sio Dâvidis, quam fecit deo, quia edificatum tempLlum. 'In EpliLrata': Ebnaicum obscurat istum psalmum, i. e. in regino 5 ludae, i. e. leruSLalem. Violenta expositio, sed muä fo fein, quia nusquam legimus templum domini fuisse in EpliLrata i. e. Bethlehem. Ergo intelLligimus per metonoraiam David Ephrateum, qui iam transtuUt domum suam ex Beth[lehem in leruLsalem, quia possessio translata dat ei aliud nomen. Est ergo leruLsalem ab ipso Dâvide, quem insignit',». 3tt. 10 quod edifLicaret tempLlum, propter David Ephratei roillen. Iam HierusLalem est bethlehem propter Dâvidem bethlemitam, qui regnavit iam in lerusLalem. Sic, cum dico de PapLa: glorenfe regirt iRom. Sic de dLoctoratu Italico : Bononia regirt scholam lip^sensem; jungem ^ i)at turcam gefc^lLagen. Est vere frequens figLura: Pomerania regit EcLclesiam 15 WitLtenbergensem. i. e. tempLlum invenitur in regno ÜLavidis. Non iactatur ELphratae nomen propter DLavidem, sed promiSLSiones, quae huic Ephratitae donatae. ludei non digni, quibus dedit templum, sed propter DLavidem. 3 editam 13 über turcaai sieht Bab^yloiiiam 16 nomen] nö 17 dedit eis ') Erg. psalmus. *) = Ungarn. üi-]ut post hac non sit transferendum in aUa loca, sicut hactenus accidit. 30 Iam in Gilgal, iam in Silo, tandem in Gabaa erat. Porro ubicunque erat arca, ibi simul Dens erat. Nam promissio arcam sequebatur, ubicunque tandem locorum esset. Nunc, inquit, flxus et stabiUs locus est, in quo arca et templum manebit, quod, si in hoc loco non erit, nusquam in toto orbe terrarum erit. « Sed quid est, quod dicit in Ephrata esse? nusquam enim legitur domum Domini fuisse in Ephrata, hoc est Bethlehem. Etsi igitur figura paulo videtur esse durior, tarnen certum est per Ephratam intelligi regnum ludae, cui praefuit David Ephrateus, ut idem sit: in Ephrata, hoc est: in Hierusalem, ad quam David Ephrateus transtulit sedem re- 30 giam. A rege itaque Ephrateo per Metonymiam Hierusalem vocatur Ephrata, sicut etiam in Germanico saepe solemus, ut si dicam: Saxonia libere confessa est Christum Augustae coram Caesare et toto imperio. Hie Saxonia significat Ducem illustrissimum et perpetua memoria Eccle- siarum dignum lOANNEM, electorem Saxoniae, qui genere Saxo fuit. 35 Sic dicimus: Pomerania regit Ecclesiam Vuittenbergensem, hoc est loannes Bugenhagen Pomeranus. Eo autem hac figura hoc in loco voluit 26 Bethehem A 36 Vuittembergensem A Sutêtä aBerte. XL, 3 26
402 In XV Psalmos graduum. 1532/33. [1540.) (Ps. 1H2,G) Ha] 'Invenimus eum in canii)is': TautOLlogia; idem bis repetitur propter certLitudinem; i. e. HierusLalem. Sic sepe in pro[phetis 'Libanus'. In go(?n*i!aZachLaria, lereLmia: 'Gilead tu mihi', 'Aperi, libane, pôrtas tuas'; 'lor- danis' etiam dicitur. Eb^raicae figLurae sunt. Lybânus, quia edificata ex cedris Libani. Ideo -\adetur quasi migrasse LibLanon in lerusLalem et ^ Libanus factus ex lernsLalem. Sic: bie '2)ibijcf)LC Ijexbc^ si veniret huc cum lignis, tum bäum ftunben l)ie, quae illic jolten etc.; i. e. locum habitationis dLci invenimus 'in loco sylvestri', i. e. in leruLSalem, propter multitudineni lignorum abietuni, quibLiis edificata, 'in hoc campo'. Si cui obscura, difficilia etc., proLphetae habent asperas figuras, obseuras; lo vocat leruSLalem saltum, libanum etc.; i. e. summum beneficium, donum, scire 1 locum habitationis divine, i. e. habêre verbum. Ibi conservatur EcLclesia, regLnum sp[irituale, iLegnuni celo[runi; habere locum certum, ubi possis audire deuni loquentem, ben f)aben [S8l. 215''] toh" lîe. Hie orabimus, impetrabimus et faciemus omnia. A persona et Materia habet duo u nomina: a persona 'Euph^rata', a materia 'campus sylvae'. Sic hodie maxLimum donum, posse nominale locum et personam. Ibi vincunturdia- bôli insidLiae, machinae mendaciorum, quia deus habLitathic. Sic ex istis locis conservatur EcLclesia contra falsas doctLrinas et seditiones. Ideo nunc 9 abictum >) Unsre Ausg. Tischt. 1, 409, 16; 2, 641, 13. Dr] uti Propheta, ut intelligas templum praedicari non propter Salomonem, »o qui templum aedifica\nt, nee propter populuni praesentem confluentem ad templum, sed propter Davida habentem promissionem istam. Sicut enim supra admonui, promissio est summum, quod considerari debet in Omnibus; ad eam hie rcspicit et significat ex promissione, non ex meritis datum esse templum. jj Eepetitio seu ravToXoyia est, quod addit: in campis sUvae. Nam campos silvae vocat Hierusalem, sicut Prophetae saepius eam vocant €a(*. 11, 1 'Libanon', quod ex cedris Libani sit aedilicata et ligna Libani quasi migrasse Hierosolymam videantur. Superior itaque appellatio ex persona, liaec autem ex materia ei est indita. Pertinent autem hae figurae eo, ut dis- so camus, quam magnum donum sit haliere locum, in quo verbum Dei dooctur. Il)i eniin est et conservatur Ecclesia, hoc est regnum coelorum. Ilunc locum, inquit, liic habemus, ubi templum est aedificatum promissione divina, hie enim verbum audimus, hie Deus nobiscuni Io(|uitur, hie oranius et facimus omnia, quae ad Dei cultum pertinent, hie vincitur ss Diabolus et omnes eius insidiae, furores, mendacia, quibus Ecclesiam perturbare et gloriae Dei ac Ecelesiae nocere conatur. 23 DftTid Ji :
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478 Enarratio Psalmi XC. 1534/35 [1
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