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In XV Paalmos graduum 1532/33. [1540.] (Ps 130, 1) 339 Hs] deus. Ibi pater, SLpiiitus SLanctus, memoria et omnia. Ibi MonachLi et omnes freg[erunt coUum, et e«o wex Ijimbert taufent mül geftorben. lam dicturus^ de domino deo, qualis sit, audLictis eum factui'um deum inhabitantem in Christo, quod nulla .salus, pax, iustificatio nisi in ßemissore deo. 5 Ergo iste psalmus dicit p^rincipalem locum, qui est sapîentia, iustiLtia, g^ratia Christiana, scilicet r[emissio pLeccatorum. ©aä Iieift öejpruncjen extra Itegem, praecep[tum in fonbLerIid)eö patabiö. Est genus docttrinae, quod non comprehenditur ullis legLibns, factis, sed novum caelum, pro- nunciare aliquem iustum ex nullis operibnis, sed sola remisLsione. Mirabti- id lis iustitia. Et ber red)ten '2)at)ibifd)eLn ort einer, quia non multi prophete, qiü sie loqLUuntur de remis[8ione ut David, psalmus 32. Et Mose. 'SieUJoliV" I)ol)en ?[5ropf)eten et leute f)abcn ben locum -gernrt. ArgLumentum est, docere nos veram viam ad iusticiam, vitam, salutem, vLeram evasionem, 2 über Wer nochmals toct mal o 5 über Ergo ateht Irno contra papîstas 10 über einet steht psalmus zu 12 Argtumentum psalmi r >) Nämlich psalmista. Dr] Christum Deus nusquam est nee invenitur. Multos novi monachos, qui, 15 cum crederent Deum apprehendi posse humanis speculationibus, in gravissima pericula inciderunt. Et nisi me Deus singulari beneficio ab eadem tentatione liberasset, praeceps ruissem in exitium. Utile autem est ad vitam, aliorum periculis cautiores fieri. Etsi autem Propheta, ut dixi, hie nullam manifestam mentionem 20 f acit templi, tarnen videbitis, quomodo involvat promissionem de Christo. Hoc enim huius Psalmi argumentum est, quod nulla salus, gratia et iustificatio nulla sit nisi in Deo remittente peccata et ignoscente. Is autem Deus an est alius quam qui dixit: 'Semen mulieris conteret caputianoica.is tuum?' Ergo Deum promissorem intelligit et sie Christum ostendit 2'' promissum a Patre, ut esset victtma pro peccatis mundi, et tractat princi- palem locum, qvd est de iusticia Christiana, item de sapientia Christiana seu de gloria Christi. Haec David tractat vigente et florente lege ac cultibus legalibus et prosilit extra septa legis in paradysum vel potius in ipsum coelum gratiae et misericordiae. Cur enim gratiam non appella- 30 remus coelum, per quam ad coelum transimus et quae non legibus, non factis, non studiis ullis potest comprehendi, sed tanquam amplissimum coelum apprehendit nos credentes, quod imputatione simus iusti coram Deo per Christum ? Ad hune modum David locum iustificationis tractat, et quanquam id non faciat solus (nam omnes magni Prophetae, Moses, 35 Elias et alii, hunc locum attigerunt), tarnen cum singulari diligentia et magna copia facit. 2r
340 In XV Psalmos graduum. 1532/33. [1540.] (Pg. 130,1) HsJredLemptionem a morte, peccato, diabLOlo. Est docere viam de hac vita in eternam. 2)ü5 ift locus noster et principale thema. [3^1. 2U0»] Sunt eius experientiae, Spiritus SLanctus exercuit illud cor variis tentationibus, et quam hie decantat nobis.p[eccatoribus. VI 'De profundLis': bLOnus Eethor est; maxLimus prologus, quasi est moiiii.6 -'battolo(^gia'.i Et omncs psalmos fere de tentLatione peccati, legLs, mortis; fürt er luort, bie fleglid) titngen. $jdi meine ben dominum ju SerujaLlem; qui babitat in Christo lesLU, ben Ijeic- idi dominum, alias non. Si papLa de fîde, — sed ad te habitantem in illa persona, quae est lesus Christus. Non solum 'clamo', ein liieLnig lDf}e jein, est in angastia et materiam con- litetur magLuam. Non iam accusavit Saul[em, falsos p^rophetas, Ab- solouLem, alias gentes. Sed sum in einer angft, quae est t)nn ber f)eüe. Ex inferno clamo. Sunt tentâtiones non ex odio mundi. Sed ubi deus peccatoriä 3 übtr eius stellt Uavidis 4 über quam uteht experieiiiiam
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478 Enarratio Psalmi XC. 1534/35 [1
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496 Enarratio psalmi XC. 1534/8.0.
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648 Euarralio capitis iioni Esaiae.
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748 Ädditio in locum Hoseae cap. 1
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