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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 132, 10. 11) 417 Hs] Deinde Cesar est pacatus et priiiLcipes et nos. Ergo orandum, ne tollat 5 istam taciem regni. Nos accusamiir perturbationis istius reg[ni. Sed docemus per orationes iuvari, per verbum divinum erigi et consolari. 22. sepiietnbris] TepLimus altLeram partem istius psalmi, quae est oratio pro altLoro regno, polîtico, quia ita coninncta sunt et insita 2 ista impLcria, ut alt[erum sine altLcro; si non pLax et tranqLuillitas, pietatem non pos^suraus colere vel cum diffîcultate et morte. Si non est E[uangelium, tum totus mundus etc.» Ideo orandum, ut sit sana doctLrina et pax poliîtica, ut Sit mens sana. [öl. Jütb] sed raro contingens. i. e. ne tollas 10 hoc TLegnum. Nititur liec oratio — ut omnis — promis[Sionibus divinis. NLhil orandum, nisi certum sit posse impetrari. Habemus non solum praeeepLtum et proLmissionem, sed formam: 'ut sanctÜLicetur', 'ad^ve-ffliatii). e.sf niat', 'flat volûntas', econtra etc. 8ic ista oratio, qua orat pro regLno. Sic facite o^mnes domino, qûando fit temporalis promis^sio: ut sequitur: 15 'luravit dominus': Hie psalmus äuget illam promis[sionem iura-v. mento. Et omnes promis^siones personales sunt cruentae, quia mancher pro[pheta jein f)aU bruber laffen ôben. Pro maiore parte fuit inflatrixSct.o.sf. 5 quia est ita 8 tum c aus tot[us 9 rari zu 9 Promissiones sanguinariae am oberen Bande der Seite 11 impetrari c aus oratre 12 nach sed nochmals sed ') Erg. perit. Dr]pro Eegibus, ut vitam agamus in trünquilHtate'. Hodie sub Caesare Carolo habemus aliquas Ecciesias bene constitutas, in quibus sana doc- 20 trina et iusta Sacramentorum administratio floret. Orandum itaque est, ne Deus tollat faciem Christi ac bellis Ecciesias collabi sinat. Nam sub pace Caesaris est etiam Ecclesiarum pax. Ad hanc orationem diligenter hortamur nostros. Quomodo igitur impii homines nos accusare audent, quasi simus pertiirbatores pacis? IVIilii quidem dubium non est, si ulla 25 re pax et tranquillitas conservatur, fleri id potissinnim nostrarum Ecclesiarum precibus. Quid enim orarent adversarii aut quid Christus largiretur suis hostibus et persecutoribus?, qui ne quidem, quomodo orandum sit, norunt. luravit Dominus David veritatem et non frustrabitur v.n 30 eum : de fructu ventris tui ponam super sedem tuam. Diximus institutam esse secundam partem huius Psalmi, in qua oratur pro regno PoUtico. Haec enim duo regna, Politicum et Spirituale, etsi sunt inter se diversissima, ita tarnen coniuncta sunt, ut alterum sine altero vel vix vel omnino non possit consistere. Ubi enim pax deest, 35 ibi pietas sine summis pericuUs non potest coli. Contra, ubi verbum deest, ibi sine fine errandum est. Necessaria igitur oratio est pro pace SutfterS WtxU. XL, 3 27 u
418 In XV Psalmos graduum. 1532/33. [1540.] (Ps. 132, 11) lls] praesumptuosorum hominum. Et econtra infirmorum consolatio. Quando proLpbeta cêpit incTep[are Eeges et popLiilum, au(l[ivitM Tu heretice, diab[oli prupliLeta, castiâs Eegem et damnas etc.; Nonne legisti in 2 flij/VwP^L^''^' ^^ libLris EegLiim, quod d[eiis iuravit David successcreni, qui nunquani defieiet de th[rono? Si Eegem, ergo etiam regnum. Ideo i ^" 7i,'u impossibile ! 8ie roevfacnö ampliJLicieit fjalien. Ided fuit cruenta et niisera proLmissio contra prou)hetas. Si papLa habLeret istam promis[sionem sRottii.ss.ao contra nos, Ego cras redLirem ad cuciilhim. Arrogavit sibi tanien: 'Ecce, vobisLCum usque ad'. Ut hie: 'Ponam super sedem', Item: 'non def[iciet vir, sed usque in eternum', — Sic hodie: EcLclesia non potest er^rare; •» Christus est cum sua spon^sa in finem mundi. Et pa^pa arrogat sibi ') Nämlich <strong>von</strong> den falschen Propheten. PrJPolitica et regno. Ad haec evnn verbum accedit, eo maior causa est, cur Deo agamus gratias. Diximus autem hanc quoque orationem niti promissione Dei. In oratione enim praecipue spectandum est, ut nihil oretur, nisi quod certiim est ac impetrari potest. Propter hanc certitu- i» dinem non sohim praeceptum de oratione traditum est, sed etiam certa orandi forma et concepta verba, ut vocant, praoscripta sunt. Causae quoque certae ostensae, pro quibus dum oramus, certi sumus Deo gratam fliatu.s.s esse orationem, Sicut cum oratur pro 'sanctificatione nominis' Dei etc. Huc pertinet, quod hoc in loco proinissio augetur iuramentu, ut eo cer- w tior esset. Haec promissio de regno temporali sicut est valde magnifica, ita quoque occasio mortis fuit multis sanctis Prophetis. Sicut enim promissiones erigunt afflictas et pias mentes in suo vero et proprio usu, ita quoque in abusu inflant securos et praesumptuosos, qui üdncia harum »•'» promissionum postea persequuntur pios. Sicut manifesta exemphi in Prophetis sunt, qui, cum castigarent idolatriam Eegum et damnarent impios cultus ac ideo minarentur interitum regno et populo, nisi eos 3«. S7, 15 abiicerent, tanquam haeretici rapiebautur ad supplicia, quod contra lianc et alias promissiones k)querentur. Et in spetiem sane niagnum so argumentum fuit, quod Prophetis obiiciebant: Si promisit Dominus, quod ülü David in seciihini .sedebunt sujjcr sedem Davidis, inipcssibile est a Eege tale aliquid üeri, piopter (juod destruatur regnum. rrnfecto tarn magnificam speciem Papae regnum non habuit, quanquam is quoque eodem modo promis.sionibu8 Christi abusus est ad stabiliendani tyranni- a dem siiam el idolatricas abhominationes. Quauto supenilio iactaruut, watm.vs.ioquod Christus Ecclesiae auae dixit: 'Vobiscum ero usque in finem scculi' 1 38 limuf B
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478 Enarratio Psalmi XC. 1534/35 [1
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