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Enarratio 58. capitis Esaiae. [1544.] 1550. (Cap. 52, 13) 687 fere tota scriptiu-a non habet locum siinilem huic quinquagesimo tertio capiti. Esaias vocat Messiam illum gloriae Dominum, brachium Domini, Eegem, Sacerdotem, et tamen miserrimum, abiectissimum bominem, quo non Sit quisquam despectior in toto genere humano, et tarnen simul 5 Deum in maiestate sua adorandum. lata praevidet Esaias omnia et non dubitat asserere illud brachium Dei alteram esse personam divinitatis et pontiflcem nostrum, simul verum hominem, qui victima factus satisfecerit pro nostris peccatis, redemerit nos a Sathanae potestate et donaverit vitam aeternam. Iste w est articulus fidei et confessionis nostrae praecipuus, a Paulo copiose tractatus. His ergo diebus passionis et recordationis eius volumus tractare utrunque, quod Christus sit Deus et Homo. ENARRiTlO CAPITIS ESAI.VE Prophetae quinquagesimi tertii, per Eeverendum patrem ac dominum 15 D. Martinum <strong>Luther</strong>um. 1 Otum illud Caput 53. non loquitur de ullo populo aut homine, sed proprie de capite ipso CHEISTO. Nam ex consequentia evidenter sequitur, quod nos oporteat 'conformes fleri imagini' mm. s, a9 capitis nostri. Quod ergo Propheta loquitur de unica persona Christi, 20 hoc etiam loquitur ipsum 'brachium Domini', nempe Dominus lesus, denap. 53, i 25 corporn suo, hoc est, Ecclesia. Ipse enim forma est, ad quam oportet Ecclesiam conformari. Nee debemus hie varias sententias comminisci, omnia sunt ad unicam hanc personam Christi referenda. Nullus enim,. nee Angelus nee Homo, est, qui vere dici joüssit brachium Domini et de quo ea dici possunt, quae hie Propheta vaticinatur de Christo, ut cum dicit: 'vulneratus est propter iniquitates nostras'. Item: 'Cuius livore sanati sumus'. Nee desatj. 53, Propheta ipso dici possunt. Ideo brachium Domini est unicus et solus naturalis filius Dei, Dominus noster lesus Christus, adorandus vera 30 substantiali et essentiali divinitate cum Deo patre in aeternum. Primum pingit, qualis Sit futurus in ministerio et quid facturus sit in genere. Ecce, servus meus intelliget. cap.B2, la ID est, Messias hie futurus est servus Dei Patris, seu, ut Graeci verterunt, 'nal;'.^ 'Ebed'* Ebraice aliquando 'puer', aliquando 'servus' ') Septuaginta. *) Urtext: "-iS?. Bemfdin fz'S nur: Servivit. lAitherhibel auch nur 'flned)t'. Aber Vulgata Ps. XVII, 1: 'puero'. 5
G88 Enarratio 53. capitis Esaiae. [1544.] 1550. (Cap. 52, 13) iM 18, 1 appellatur. Sic de Davide Psal. 18. : 'Psalmus Davidi servo' vel 'puero Dei'. lUa servitus autem non est peccati, carnis aut corporis, sed ministerii verbi, quod Christus missus est in ministerium verbi. Unde Paulus eum «am. 15, 8 appellat 'ministrum circumcisionis', hoc est, Praedicatorem, Doctorem populi ludaici, cui missus est, ut antea promissus erat. Sed ludaei non » expectant talem servum, ministrum seu Doctorem, qui regnet sine arrais, opibus, potentia, ghidio, pompa carnali, ideo hunc locum non interpretantur de filio Dei seu 'brachio Domini' Messia, sed de ipsis iam oppressis per Eomanos, perditis et traditis in captivitatem Eomanam, hocque faciunt horribili blasphemia nulloque in loco magis ac stultius lo delirant quam in hoc 53. capite. Verum Christus est et dieitur servus Dei, ideoque missus est a Patre, suscepit functionem servilem, id est, ministerialem in verbo, ut doceret et regeret solo verbo Dei electos filios Dei credentes, cui tarnen Deus addit semper Signa, ita ut Sit Signum verbi non Philosophiae rationalis, ii non sapientiae, non potentiae, non armorum, sed ser\ntus et ministerium administrandum per Christum, cui domino datum est verbum ex voluntate divina, quod neque Philosophia neque politia neque oecononiin (in quantum tales sunt) habet. Solus Filius Dei habet in Ecclesia sua. Ideo incipit statim scipsum dedarare, quid voluerit, cum dixit capite » «0» 63, 1 praecedenti 52.: 'Surge, induere fortitudine tua', quasi dicat: volo dicere de servo unico, cui nuUus alius similis comparandus, est enim Dominus gloriae et 'brachium Domini', et tarnen ille idem erit 'servus', hoc est: dicam de Doctore, concionatore, qui serviet Deo in ministerio praedicationis verbi; illud a me missum audietis. Sr »üirbt mein prebiger unnb « 33ijd)Dff jein, quem misi cum verbo et ministerio, ut praedicet, coUigat, gubernet ac regat Ecclesiam, non armis, non gladio, non viribus ullis. Et intelliget. ABsolute seu Substantive, ut illi loquuntur. Ebraice 'Maskil'^, id est, Messias meus debet esse 'intellector' absolute, intelligit, prudenfer so Ion. II, J7agit; non 'bina' Vcrbon'*, ut Daniel cap. 12. de Antichrist« loquitur: 'ad raulieres non intelliget'.^ Propterea Esaias usus est hoc loco 'Sachal'' (non 'Ijina' vel 'bon"), quod signiflcat animadvertere, curare, observare, hoc est proprie: flug jcin, utreleratur ad ministerium verbi; non dicit: Servus meus armabitur, pugnabit gladio, ostentabit Philosophiam et sapientiam n rationis; Sed Buum regnum erit verbale seu doctrinale, non aget in regno M bpto; b-'SC'c. RtticJtlin: prudenter fecit, intellexit; . . prudenter agebat. *) lia = ^3.0^2 ReucUin: Int«lligentia. ') r«i
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