Werke. Kritische Gesamtausgabe. [Hrsg. von J.K.F. ... - Maarten Luther

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Enarratio capitis noni Esaiae. [154^/44.] 1546. (V. 1) 603 terrarum, mortis, inferorum, peccati. Utitur enim Propheta magnificia et singularibus verbis : 'lugum oneris eius,' inquit, 'et virgam humeri eius et S- 3 sceptrum Exactoris eius superasti'; Item: 'puer natus est nobis.' s. Magnas sane, imo longe maximas res per hunc Filium gestas esse i haec verba testantur, sed non sibi gessit, quae gessit, non sibi hie consuluit, non sibi reservavit, quod peperit, sed quidquid hie fecit, quidquid iaboris et aerumnarum exhausit, quidquid oneris in sese suscepit, id nostra causa fecit, nobis hie consuluit. lusticiam et pacem aeternam regnumque aeternum nobis hie peperit et promeruit. 10 Sed quomodo (inquis peperit et attulit illa mihi? quomodo futurus sum aliquando eius iusticiae, pacis ac regni particeps? quibus ad ea viis perveniendum est mihi? Ego non iusticiam, sed peccatum sentio in carne mea et in peccato sum mortuus et video in peccato mori peccatisque captum esse totum genas humanum, sentio in mea carne me soUicitari, 15 captivari et rapi ad avariciam, superbiani, libidinem, adulterium, Breviter, nihil nisi peccatum sentio. Ubi hie tollitur peccatum et quomodo? Unde ergo iusticia? Per legem? At lex duplicat hoc malum, peccatum irritat et äuget, iram et mortem exasperat, Quia peccator peccati sui magnitudinem sentiens et iudicium Legis audiens non potest non opprimi 20 morte, animo consternari et concidere. Est enim haec legis sententia irre- vocabilis: 'Maledictus omnis, qui non fecerit omnia, quae scripta sunt in libro ®qi. 3,10 legis' etc. Lex itaque nihil aliud potest quam mortem adferre et occidere, est Exactor et earnifex crudelissimus et immanissimus, torquet, excruciat, ex- 85 carnificat, exagitat et angit peccatorem miserrime. Non in ea invenio solatii, consilii, spei, remedii aut refocillationis quidquam. Si fugio, effugere tarnen non possum, medius ab ea constrictus ac vinctus teneor, pro 'uno daemone' offerunt se mihi 'septem', ita, ut nusquam pateat effu- wott^. u.is gium nee in Lege ullum sit Peccatori praesidium. 30 Quid igitur hie spei, quid hie remedii? Nusquam quidquam nisi in solo Christo. Hoc uno sustentor, hoc me consolor, quod hie rex habet nomen et titulum hunc, quod sit Rex iusticiae et pacis aeternae. Hinc autem habet hunc titulum, quod eam iusticiam et pacem mihi attulit. Ubi peccatum et mors est, ibi iusticia et pax esse nequit. Ideo necesse est, ut 35 hie Rex iusticiae et pacis aboleat mortem et peccatum; alioqui nihil est spei, nihil consilii, nihil remedii, Nulla alia via, nullo alio medio ad aeternam illam iusticiam et pacem perveniri potest. Nisi peccatum et mors sint amota, non potest esse ulla pax aut quies. At ea amota, deleta, abolita et extincta sunt per hunc Regem. 40 Haec summa est Euangelii, quae in hoc textu est comprehensa, quod per Christum sumus liberati a morte, peccato, lege et inferis ac translati in regnum vitae, iusticiae ac pacis. Item gloriamur nos filios esse Dei, »
604 Enarratio capitis noni Esaiae. [1543/44.] 1546. (V. 1) Deum esse patrem nostrum, Christum Fratrem, no8 cohaeredes Christi, i.«or. s,ai »siudices Angeioruin, principes Diabolorum. 'Omnia nostra sunt, vos autem Christi', inquit Apostolus, 1. Curin. 3. Sed quis haec credit? ludaeorum et propriae etiam nostrae opiiiiones et dubitationes impediunt, et prohibent, quo minus tam constanter haec s credere et nobis certo persuadere possimus. Abiectis itaque ludaeorum erroneis et impiis opinionibus, scpositis et nostris speculationibus, arguta- tionibus rationis nostrae ac dubitationibus, de solo Christo textum loqui non ambigamus. Si in solo Christo manscrimus, tum verba textus, si non tictt.s, i»vino inebriaverint nos, certe ubera praebebunt et 'lacte' nos reficient et lo alent. Haec dixi, ut amolirer omnes alias opiniones utque certo statueremus Prophetam hie de solo Christo loqui, ut hoc firmum fundamentum stet, quod Bolus Christus sit rex iusticiae et pacis aeternae. Nullus mortalis rex habuit aeternam pacem nee dare eam potest, nullus habuit aeternam is iusticiam nee dare potuit, nullus vicit mortem et peccatum, nullus legi satisfecit, nullus potuit aut potest conscientiam liberare a pavoribus et tre- moribus etc. Ergo standum et haerendum in grammatica ac sensu literali, nee aliter hie locus intelligatur quam de hoc uno Kege, qui sit vere filius 3oii. I, u Dei, imo Deus ipse, 'plenus gratia et veritate', et tarnen Homo, quia Puer v> natus est, etc. lacto nunc hoc fundamento accedamus ad textum. Praecedentia de 5t|.8,M'primo tempore'* non rcpetenda, sed omittenda duxi. Disputari enim potest, an intelligi debeant de captivitate Assyriaca an de alia. Caput auspicari volo ab hoc loco. » Populus, qui ambulabat in tenebris, vidit lucem magnam, Habitantibus in regione umbrae mortis lux orta est. «M
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