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In XV Psalmos graduum. 1532/1,033. [1540.) (Pe. 124, 1) I35 Hslfuxores istarmn g[entmm. MagLnum miraLCuluin, potuisse perseverare in suo ELegno et SLUum aumm eruere fm-entibus etc. lam cum res periit et tantum scripta, videtur res levicula et neminem movet. Laiidât et g^ratias a^git Deo conser[vatori liberati istius parvi et 5 contempti pop[uU contra vires et fiirorem tot regLiim in circnitu etc. Nobis licet canerc non contra unum popLulum, Regem, sed et nos circum- vallati '7 demonibLUs', ubi prius 1; habemus in cirLCuitu nostro totummotti). 13,45 mimdiim secimdum ps. 2.: 'Eeges consiu'gunt' etc. Non est mag[istratus'«|. 2, a tam parvTis, jd)iffertd)en burgLev", ftabt[ned}t, mu« bie fu£i lüijjdên an 10 bem ©Ltiangeltiim. Iste est mundus, sed gnab, si solus. Sed postea Demon cum suis imiLversis ang[elis, 'Portae terrae et inferorum', tot Pontifices, MaM.ie, is reges, divites, potêntes acerrimi hostes; et postea regna demonum. Idee circumsepti infinitis milib[us demonum. 3. hostis infra nos, sanc- tis[sima nostra domina caro, qui divexât nos peccatis sine fine et 15 perturb[at conLScientiam, tollit quietem et impugLnat fidem et 'pug- contra' etc. Ideo cantabLimushûncpsalmum Christo, quod nos etEcLcle- Dr]num servat, ut, quamvis acerrimo odio eum oderint et omnes simul extinctum et radicitus vastatum cupiant, tamen frustra id conentur. At sane magnum miraculum est, si quis hoc recte aestimet, potuisse 20 hunc populum manere tot diabolis contra eum furentibus. Sed postquam res periit et haec tantum in libris scripta leguntur, videntur levicula esse nee satis movent animos. Samma igitur Psalmi est, quod hortatur suos ad gratiarum actionem et laudem Domini Dei sui, conservantis, defendentis et liberantis istum 25 parvum populum contra insidias et vim tot populorum et regnorum in circuitu, odientium et persequentium. A nobis quoque recte canitur, non solum contra nostros adversarios, qui palam oderunt et persequuntur verbum, sed etiam contra spirituales nequitias. Seimus enim ex Buangelio, quod insidiantur nobis 'septem daemones', ubi antea ab uno tantum matt^. 12, 45 30 periculum erat. Hi non cessant totum mundiim contra nos concitare, iiixta secvmdum Psalmum, ut fere nullus tam contemptus Magistratus *(. 2, Sit, qui non palam ostendat se Euangelio adversari. Sed, ut dixi, tole- rabile esset, si solum mundum sustineremus hostem et non etiam Satan cum Omnibus angelis suis et 'inferorum portis' contra nos saeviret. Sed swatt^. 16, n 36 ne sie quidem satis molestiarum et periculorum est, accedit etiam tertius hostis, qui est contra nos, quem ubique nobiscum circumferimus, alimus et delicate habemus, nempe sanctissima illa domina Caro, vetus 'meretrix', off. n, 1 quae assidue nos vexat peccatis, tollit quietem, impugnat fidem, 'militat iRöm. 7, 23 denique in membris nostris contra spiritum'. 36 intra B 2
136 1" XV Psalmos graduum. 1532/1533. [1540.] (Ps. 124, 1—3) Hs] siam assîdue eonservat, dcfêndit et libLerat ab istis OLmnibu.s hostib[US, ut afTLnoscamus magnificum miia[Ciilum, posse consistere EcLclesiam, iinum Christianum, pastorem salvum [331. 145»] et defensum contra tot bestes, quos patitur a .sua C[arne, mundo, fâlsis fratribLUs. Hoc miraLCUlum vidit David et libLcnter, ut eciam popûlus vidLeat. Ideo in ea g^ratia- » lum a[Ctioneerudit eos et optat, ut Is^rael agLnoscat hoc miraLCulum. Sic incipit et dicit pro suo popLulo, quo ad histOLriam, deinde quo ad nos. In ipso exordio gLratiarum actionis mox vertit et apoLstrophen facit ad popLulum suum, ut agLnoscat hoc miraLCulum; sie laudât et g^ratias aLgit pro conservato Eêgno et sacerdotio defenso et liberato. 2ld), ut w omnis sie g^ratias aLgat. Est mixta oratio et doct[rina. Eethor, dialêe- ticus et TheolLOgus. Sed ipsi invertunt: Non; ideo solus canit cum iis etc.: Non sie fac, popule; ut et nos non. Nisi Eêx AegLjrpti et habLeremus tam fortes vires et equos, secios ELegem Syriae, Edemitas, — bas tûts. Dr] Cum igitur haec pericula Ecclesia snstineat, canamus nos queque u in Christi laudem hunc Psalmum, quod nos sua membra assidue eonservat ab istis hostibus omnibus. Ingratitude namque extrema esset, hoc miraculum non agnoscere, qued Ecclesia consistit, quod sunt, qui Christum vere docent, confitentur et credunt, utcunque Satan saeviat, utcunque mundus et falsi fratres insidientur, utcunque denique caro nostra, tan- so quam indemita bestia, reluctetur verbo et fidei. Hoc igitur est bene- ficium, qued David hie praedicat et optat, ut id sui queque discant intelügere et pro ee agere gratias. Ideo dicit: v-i I. Nisi Dominus fuisset nobiscum. sie dicat Israel, V.2 II. Nisi Dominus fuisset nobiscum. cum exurgerent a» homines contra nos, ^3 m. Vivos nos deglutivissent, cum irasceretur furor eorum contra nos. Hie vides statim in ipso exordio, quomodo se vertat ad populum et hortetur, ut haec verba una canere et miraculum hoc iutelligere ac so Deum laudare eique gratias agere veUt pro isto regne sie mirabiliter conservato. Est autem non solum doctrina, ut sie faciant, sed quoque votum seu oratio, qua precatur et optat, ut hoc faciant. Ac signiflcat sano oratio haec seu afifcctus Israelem eiusmodi esse, ut sinat Davidcni canere, quae velit, ipse autem canticum hoc plane pervertat et tribuat ista beneflcia ji non Domino Deo sue, sed Begibus Aegypti, Syriae, sociis Edomeis eU\, ac (licat: Nisi Hex Aegypti esset nobiscum, Nisi Eex Syriae esset nobiscum, vivoB deglutivissent nos inimici nostri. Notum enim est ex historiis,
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478 Enarratio Psalmi XC. 1534/35 [1
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