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Enarratio Psalmi XC. 1534/35. [1541.] (Ps. 90, 2) 509 Hs] quia aliunde nihil accepit, non est, 'qui prior sibi', solus est sibi etc. ResWäm. u, 36 est maior, quam verbis consequi etc. Indicat tarnen illam Maiestatem, ut iram discamus gto§ madên. Nos talem Deum habemus, qui tunc erat, habebat. Tu fuisti tibi sufficiens, si etiam non creares coelum et terram. s Non adoramus Deum novum vel simplicem ligneum etc., sed eum, qui ante conditum mundum, qui aeternus et verus in seipso, permanens beatus, solus sibi sufficiens. lUa verba Mosaica, quae describunt Maiestatem ante, supra et extra omnem creaturam. Dicit montes 'natos' et terram et omnia etc., significat quasi proprietatem et conditionem creationis. Non utitur 10 vocabulo 'creavit', 'fecit'. Scilicet significat ipsum egressum Creaturae ex nihilo in aliquid. Sicut ex homine, bestia aliud corpus, sie montes etc. IncredibLilis est iste eg[re88us omnium creaturarum Non ibi faber, materia, quae paretur, ubi resecetur. Sed terra ex aqua et mari, Arbores ex terra, 1 über 'sibi' steht 'dederit ei' unter solus steht sufficiens über etc. steht et quae- cunqiue possunt diei «6er Res steht sed 2 über consequi steht dici 2/.? Indicat bis mai^m unterstrichen ' 2 über ut steht ut ira etiam, nochmals etiam, fiat magna zu 213 Amplificat deum, ut ira eo maior fiat 4 über sufficiens steht getieft nid§t§ fiebotffen [c in iebotffety, ut crea^res côelum, terram 5 Non bis novum unterstrichen über etc. steht non aureum über qui steht fuit 6 über qui steht est über verus steht Deus 7 über verba steht sunt Mosaica über Maiestatem steht illam 8 omnia c aus omnibLUS zu 8 Cur dicat 'nascerentur' r zu 9 Necessario significat proprietatem creaturarum, quod non vult dicere 'creavit' aut 'fecit' r 11 über aliud steht nascitur über montes steht sed ex nihilo 12 über eg^ressus steht ortus über faber steht substantia 13 resecetur (alibi) über terra steht nascitur ') TXe Unterstreichung kennzeichnet die WiederaufnaJime des Grundqedankens. Dr] quae possunt colligi. Quia enim aeternus est, Sequitur esse immortalem, 15 omnipotentem, beatum, sapientem, qui nihil a quoquam accepit, Sicut Scrip- tura dicit: 'Non est, qui prior ei aliquid dederit", solus sibi sufficit etc. »tum. 11,35 Verbum (ijladu) ' significantius est, quam si dixisaet: priusquam crearentur aut fierent montes. Significat enim proprio ipsum egressum Creaturae ex nihilo in aliquid, Sicut ex homine nascitur aliud corpus mirabili ortu, non 20 sicut faber ex materia aliquid facit, dum materiam parat, aliquid vel resecat vel addit, dum materiam format etc., Sed sicut arbores nascuntur ex terra tanquam ex nihilo, ut videantur omnia nasci verius quam formari aut creari. Dicit enim montes natos, tanquam gignente Deo, ut significet id, quod in Psalmo ex Genesi est: 'Ipse dixit et facta sunt'. Per verbum J!'.miei, «5 enim ita sunt omnia facta, ut verius nasci quam creari aut formari vide- rentur, quia ibi defuerunt omnia instrumenta. Verbum (holel) '^ proprie significat formari, sicut embrio formatur in utero nullo adhibito instrumento, Vult autem Moses ista verborum pro- ') rk\ ») bWn. 3
510 Enarratio Psalmi XC. 1534/.«. [1541.] (Ps. 90, 2) Hs] prietate quam' ex riihilo. [©l. 236''] Verius videntur nasci quam formari. Videtur mihi '^^'Jjj'}-^ significare, quod in Genesi: 'Dixit et facta sunt', quod 'per filium oninia fiant\ omnia, quae sunt creata. Äotnpt er QUä^ velut nas- cens, desunt omnia instrumenta et artifices. Est quaedam nativitas. Sic terra ex aquis, montes ex terris. s 'Parturiretur'^: est formari, quemad[modum foetus vel embryo in utero. Ibi nihil additur; crescit, nascitur, et nemo seit, quomodo. Est formatio Passiva in utero. Sic Deo gan^ tüelt, îmel, erben, orbis habitabLÜis, quaedam nativitas iubente Deo. Simul indicat ista vox, quam facile sit Deo creare etc., sine labore, sudore, tantum iubet, et res quasi ex se lo nascitur, ad eins verbum procedit natui-a, gar fein erbeit. Non videtur, quod arbor laboret, non videtur, quomodo crescat, sed ex terra etc. £)q§ ift facilitas et omnipotentia divina. Ipsa maiestas, bo[nitas divina est descripta per creationis opus. Ilium Deum timemus et credimus, habemus te refug[ium. Si hunc habemus, quis vult nobis nocere. Dominus noster u est, quo iubente nascuntur universae creaturae. Si ipse favet, si omnia jUtnen etc.; si ipse est habitaculum nostrum, non obruet nos terra, sol / über videntur steht omnia zu fonnari gezogen tu 1 Verbo nascendi sigiiificat creaturam ex nihilo ortam [geschrieben ortatam/ am oberen Rande der Seite 2 über Qeiiesi stelu dicit 3 über omnia (2.) sieht nascantur über creata steht lauquam creata, Mâgibter Vîtus* 4 über nativitas steht Si tot^ft Don [xä) tet6§ 5 über ex aquis steht nata zu 5 Sic sunt montes tauquam Ueu gignente r 6 über est sieht signiticat über queniad|modum steht sicut über utero steht nullo instrumeuto adhibito zu 6 'Parturire' eignificat ambobûs verbis facllitatem creandi r 7 über formatio steht parturitio quaedam 8 über Sic steht @o ift D[n|ertn ftiertn (Sôtt bie gan^ luelt attoefl loett über (erben) 9 über quaedam steht ift all über sit sieht fuerit ]0 über etc. steht celum, terram über quasi steht tanquam 13 ift (a) über omnipotentia steht bo- nitas Ipsa über (est) 13114 descripta (et annun^ciata) 14 über Illum sieht £a8 btftu L)eum (qui) zu 14 lila niagnitudo et potentia divina iios consolari debebnl in nostris periculis r 15 über Si steht igitur über hunc steht talem Denni 16 über .si steht quid obest nobis universae creaturae ira ') Anklingendes denisdie» toie. ') er ouS = heraus. •) LuUiers erste Nieder- schriß: 'gebotn tDaien'; Vulf/. fierent. ') Uieirichs Kolleglie/t ; oben S. 477 f. prietate OBtendere, Quod Creatio totius mundi fuerit Deo ceu parturitio
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iöcrbcjicrungen. S. 39 Z. 617: 'Ta
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