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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 123, 1) 125 Hs] cipaliter et vocamm-, non quod corpore in celis, sed quod rex, qui loquitur, reg[nat, in nobis est etc. Et propter regem illum vocatur popuilus eius ''pop[iihis celorum', 'popLulus celestis', Ut non quaerat quisqLue singLUlarem cultum. Et non piitet (jiiis, ÜLavidem orasse spreto, negLato tem- 5 plo; qui hoc faciebLant, erant sacriLlegi, Apost[atae et accusab[antur a SLanctis propLhetis idol[olatrae. 'Hab[itas': i.e. ad te domine, qni hab[itas in Ieru[salem, qui es verus liab[itator et E[ex celi. Sic extra Christum nulla oratio. Sed oramus ad dêum patrem per et in domiao lesu Christo. Is est nostrum tem- 10 p^lum et tab[ernaculum. Et hac fidLUcia dioimus Christum hab[itatorem celi, et tamen secundum E[uangelium et gLratiam est nobiscum in terris, qLuidquid facimus, loquiLmur, sunt opera et verba Christi regnantis in nobis, qiiia in eo omnia impleta, quae sunt in CLelo et terra. Ideo extra Christum non est quaerere rêgnum CLClorum. [St. 141 1] Bo habito habes 15 omnia reg[na celî, terrae. Sic adorasse in lerLUsalem era^t adorare in CLclo et terra, quia erat adorare illum V[erum dominum CLeli et terLrae. Hoc contra E[ottenses et flabergteifter^ et idolLolatras, qui fingimt pro- PLrias religLiones, montes, valles, flumina, modos, Ut Iud[aei, l8[rael. ') Vgl. Unsre Ausg. Bibel 3, 672, 32. Dr] Sic Papa orat ad Deum Augustini, Prancisci, Petri, Pauli etc. Sed talis 20 Deus nusquam est, in Christo enim placuit 'habitare omnem plenitudiaem', sol 2, In eo qui orat invenit Dei aures apertas, qui extra Christum orat, huic Deus aures non praebet. Hinc facile est iudicare de Papistarum orationi- bus, quae omnes fere in genere nituntur non solius Christi nomine, sed meritis et intercessionibus Sanctorum. ImpossibUe igitur est, ut vel 35 hunc vel alium Psalmum possiat recte orare. Amisso enim aut post- habito Christo amissus est Deus cum omni creatura, cum Scriptura et Omnibus aliis, quae sunt. Ergo hoc epitheton est Dei non gloriosi ia maiestate, sicut iudicant Papistae, sed revelati, non (ut sie loquar) Dei speculati aut per nos re- 30 peribilis, sed manifestati per suum verbum, in quo se revelat talem habitatorem coeli, qui habitare velit ad Arcam ia tabernaculo. Est quidem revera coeli habitator, sed non mihi, cui per verbum suum dicit aUud, nempe, quod tum ia templo, nunc in homine Christo inveniri et esse veUt. Hanc regulam orandi et colendi Deum nesciunt Idolatrae ludaei, 35 Turcae, Papistae et omnes voluntariarum religionum autores, qui putant se Deum velle taventre et colere secundum quod ipsis cor dictat. Tales cultores Deus non novit nee accipit, siciit ipsi Deum non noverunt. Neque enim Deus nudus a nobis appraehendi potest, Circumstantiae autem, tempus, locus, persona, non sunt sumendae ex nostra ratione. 9
126 In XV Psalmos gradnum. 1532/33. [1540.] (Ps. 123, 1.2) HsJIpsi petLierunt, claLmavcrunt: 'Nos levamus' etc.; non est verum. Non attiugis. Seil liabLitator coli non est repeiibilis in C[elo sed in lerLUsalem, nusquam. NegleLCto templo a deo instituto impossibile. Ut TLurcae hodie orant ad CLreatorem cell et ter^rae. Sed nuUus e.st creator CLeli et ter^rae. PapLa: O Dens SLancti PrancisLci, AugLUstini, — non est talis. In principio ({jeijft einer): placuit; si extra Christum oraveris, Deus obturavit Aures, non aud[iet, quia vult habitator cel[i et creatôr CLcli et ter^rae in isto ho[mine. Sicut ludei.s non potuit inveniri extra locum a deo desigLuatum, sie nos extra Christum. Ne glorientiu Papâ, T[urca se liabcre; PsLalmos legere, tft erloflen. Haec dico propter vocab[ulum 'habLitator', ut scias Epith[eton dei non gloriosi, sed dei revelati, non speculati per nos, sed manifestati per suum verbum. Habitator 10 habent Dr] sed simpliciter ex verbo Dei. Qui ad hunc modum habet Deuni descriptum circumstantiis in verbo suo propositis, is postea sine pcriculo eum potest ».lim. 6, 16 appellare secundum maiestatem suani Habitatorem coeli. Dcum 'habi- i» tantem lucem inaccessibilem', Creatorem coeli etc., sicut aliquando Pro- phetae et Apostoli solent. ^•2 II. Ecce sicut oculi servorum respiciunt ad manus dominorum suorum, Sicut oculi ancillae ad manus dominae suae, Ita oculi nostri ad Dominum Deum nostrum, douec jo misereatur nostri. Utitur Propheta duabus similitudinibus, quibus incendit affectum suum, et siniul orationem quoque facit ardentiorem, quasi dioat: DilTert Dominus auxiliuni, sinit in nostro conspectu florere subsannatores illos et secure superbos contemptores, qui gloriantur se esse filios Israel et sedent « in cathedra Mosi, ideoqiie timentur ac honoraiitur. Longa sane nobis et molesta haec mora est, Sed tarnen facieraus, quod probi servi et probae ancillae solent, ut in hoc contemptu et aliis periculis ipsi nos non vindicemus per impatientiani, sed respiciamus ad Dominum et oxpectemus eins manuni. Sic coufitetur Sanctu« vir Deuni difTerre auxiliuni et pro- so trahere moram nee deflnire modum aut tempus, quo iuvare velit, sed ßinere Sanctos in eo sensu, quasi modus et tempus sint iiifinita, ut videantur quasi inter coolum et terram pendcre medii. Haec gravia sunt et iniruiu in modum aggravant tentationem. Quare tenenda consolatio est, quam Propheta hi
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478 Enarratio Psalmi XC. 1534/35 [1
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