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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 127, 2) 237 H.s] volo ; tob ge?d)lLC'igen hoc verbnm : Qrf) tf)U§, tt)il§ ! Non tu, vo.s. Ip.se est d[omiiiu.s deii.s iioster, alil)i. iMundu.s non iiiid[it, .sed conteninit istas VLOces et ratio et sapLientia hu[mana vult esse causa, gubLernatrix et dominatrix rerumpubLlicarum. [351.173''] Sed Dominus: 'Vanum', i. e. 5 H ift ümb fonft, nid)t^, üerlovn. Si frue aiiffftl)et et \pat mul}t et faft eu(f)§ öon ^L^rsen jauer tüevben, quid inde lucri? (£ibett, muf}e et finalem remunerationem, quod nihil b:ait'3 wixb. Sicut 77. p.s. : 'Et defecti in vanitate spf- t.m dies eorum', nihil obtinuerunt, t)vad)ten0 nid)t în, ubi volLuerunt. Non vultis credere, quod deus faLmiliam gub[ernet, tum experiemini vani- 10 tatem V[oluntatis et frustLianeum labLorem et sudorem. Quia impium et sacril[egi, qui sunius causae 2. et organa constituta et praesumimus fieri causa 1. et principalis, eff[iciens. Sie ajt mu§ md)t ber btouer et febber scriptor jein. Deus VLîlt manere deus, de quo sie d[icimus: Credo in deum. Ego factor, Vos coop[eratores, non authores. Sed mundus ideo 15 habet praemium vanitatis et afLÖictionis, doloris. Istam phrasin dilatate, et AIlegLoria vel metapLhora non solum opifices meinet, a quibus mutua- tLur figLUxam. Non est malum, surgere mane, tarde cubLitum ire, e§ jol zu 4 Cicero, Demostlienes am oberen Bande der Seile 7: 77 c aus 67 13 febbctt Dr] vult esse gubernator Eerumpublicarum et vicem Dei obire. Pert igitur meritum fructum, quod vana tentat, quod frustra sunt labores et studia 20 omnia, Sicut dicit Psalm. 77.: 'Defecerunt in vanitate dies eorum', id spf. 78, s.? est, Prius mortui sunt, quam hoc perficerent, qviod conabantur. Quia enim nolunt credere Deum gubernare omnia, ideo experiuntur vanitatem et frustraneum laborem, et merito. Cur enim nos, qui sumus secundae causae, imo orgaua constituta, praesumimus esse prima et principalis S5 causa? perinde ac si securis praesumat esse faber, aratrum praesumat esse agricola, calamiis scriba etc. Maneat igitur unusquisque no.strum in SUD ordine et conditione et sciamus Deum hoc a nobis exigere, ut dicamus : 'Credo in unum Deum', hoc est, Deus vult manere Deus, creator et factor omnium, nos aiitem vult habere cooperatores seu potius instru- 30 menta, non auctores. Quia autem postulamus esse auctores, fit, ut inde habeamus vanitatem et panera afflictionis. Porro phrasis haec düatanda est et transferenda ad omnes ordines hominum, ac non tantum ad opifices, qui mane sujgunt ad faciendum opus. Non quod sit malum mane surgere et sero cubitum ire, non quod 35 Sit malum tota die labore occupari. Nam haec exiguntur divinitus ab 24 imo] et S 29130 seu bis instrumenta fehlt S 31 panem afflictionis] afflictum panem *S 34 quod sit] autem est S 34J35 quod (2.) sit] est 8 35 Nam] Sed S
238 In XV Psalmos graduum. 1532/33. [1540.] (Ps. 127, 2) Hs] jü jein, per diem laborare. lila non damnat; di.scati.s ista discerni; vitu- PLerat non labLorem sed praesumptioneni, qua no.s non content! labôre, sed praesumimus arripere dLivinam curam. Extorquere maiestLatem i.Kofcs,5dLivinam, non laborem. SatLan: 'Eritis sicut du'; hoc malum adh[aeret usqûe in sepul[chrum. Etlanisi doceamur et doceamus, tarnen non » vitare posLSumus, ut vitandum. ßc' ift aujf ijeeibLt per serpLentem. Contra hanc praesumpLtionem dicatis, quod non est nostri operis. LabLorem i.9Rij|e8,i9non damuat, quia deus praecepit, GenLCsi, sed curam, praesumpLtloneiu, quae ad cum pertinet. MaiestLatem servare v[ult. Sed non content! labLore, sed praestituere modum, medium, finem et maceramus nos lo dLies et noetes curi.s pestÜLentissimis et iuanibu.s. Exemplum est totus mundus etc. Is proponit: Sic regendus mundus, regnum etc. ; ut Exempla 1 damnant 7 nostrae operis c am operae Dr] Omnibus, contra ignavia et otium est maledictum. Sed distinguendus est labor et praesumptio. Laborem non damnat, sed diabolicam praesumptionem damnat, qua nos non content! labore insuper arripimus u divinam curam et solicitudinem, quam ipse pro nobis habet, et \Tilt nobis extorquere maiestatem divinam, quam per illam curam invadimus, non vult nos obmittere laborem. Haec enim tentatio nobis naturaliter adhaeret, quod ambimus et invadimus maiestatem divinam. Hoc malum i.s«o|c3,j in paradyso primum coepit, cum Satan ad Evam diceret : 'Eritis sicut m dii', et perpetuo huie carni adhaeret nee potest ita vitari, ut conveniebat, etiamsi id doceamur et doceamus. Sed volumus et affectamus dii esse. Hie ergo vere est haereditarius creaturae morbus. Contra hanc praesumptionem et curam, quae proprie ad ipsam maiestatem pertinet, pugnat Spiritus sanctus, cum dicit non es.se nostri operis ista gubernare, sed n iJei, nos autem tantum instrumenta esse. Sed nihil proficitur apud impios, quin pii quoque in Iioc peccant saepissime. Nos enim, non content! nostra sorte, volumus quoque gubernatores esse et constituere modum, medium et finem nobis comniodum. Maceramus igitur nos vanis curis dies ac noetes, sicut exempla totius mundi ostenduut. Alius con- so stituit se hanc puellam ducturum in uxorem et suas secutu [®8. XJrum rafiones in coniugin. Alius exactissimam formani admini.^trandae Rei- publicae aninio concipit, in qua nihil desidcrcs. riiorum iuscitiaui re- prehendit, suam sapientiam admiraturetpraedicat aliis. Sed inexperiundo lonê luri)iu,s fallitur quam priores. Sic paterfamilias, de (|uo dixi, in « experiundo lougc aliain rationom invcuit, quam ijtse cogitarat. Nunc 13 contra ignavia] ignavia enim H 16 qua] quia D 33 Hie iu est] et eat plane
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478 Enarratio Psalmi XC. 1534/35 [1
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