Werke. Kritische Gesamtausgabe. [Hrsg. von J.K.F. ... - Maarten Luther

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In XV Psalmos graduum. 1532/33. [1540.] (Ps. 128, 11 275 Hs] procedLendo.i Ideo necesLsarius timor, ut non ouff mein tat etc., tûn gêtä; qui ardore et consÜLÜs propriis ducunt puellas et flngunt inestLima- bilia gaudia, flunt discordes etc.; vel si econtra, immerguntur volup^tatibus et opibLUS, 2 peius. Aut tristis^simum aut voluptarium i. e. ignarum 6 omnium rerum dLivinarmn erit coniugium. Non timent domiLnum. Sed incedit in sua praesump[tione, jo feüt§ vel getet JU tool- Sic cogLita: Qd) mu§ mid) für bit futditen; quia creasti, fd)aff consortem vitae etc., da PLanem et victum et meis, — et invoca sine praesnmpLtione tûa. 'In timore eins'; ba§ ift timere deum. Et velim, quod parentes, prae- 10 cep^tor inculcaret fnaben et meibten, ut punirent praesumptiones, quia coniugium versatur in mundo inter demones. Caro statim fastidit uxorem. Ut inerter dixit, cum vidit brunftig sponsum; dixit adulter: non tierg'êt 4. pars anni, tum ancÜLlam amabis plus quam uxürêm. â§ t:ût uxor. (gie eitel ûdetl nemlid) sponsa, tarnen quartaliter md)t 15 wert-^ [SBl. 183''] Tum Satan lompt et facit odia, molest[ias. Ergo eru- dienda luventus, ut ducta puelLla possit cum favore et bLcnedictione divlna, ut semper spectet sursum: Dedisti mihi masculum, adduxîsti mihi Evam. Sumus in medio demonum, da benedictionem t[uam. Si *) Erg. impediat. ') = währt. Dr] Disce igitur hie, ut vivas in timore Dei, qui te creavit, ut possis ao esse maritus vel uxor, et vult etiam coniugium tuum gubernare. Quod si eum gubernatorem non adhibueris et ipse uxorem et familiam pro tno arbitrio sine oratione ad Deum gubernare voles, fiet, ut aut evertas omnia, aut perpetuo successu dementatus in graviora mala incidas. Vult timeri et coli Dens, hoc est vult, ut confiteamur nos nihil posse foeliciter K incipere aut gubernare sine ipsius auxilio et consilio. Hanc doctrinam utile est inculcare iuventuti, ut, si qui futuri sint coniuges, discant ista et sequantur. Eatio est, quia coniugium in mundo et in carne, hoc est, in medio inter daemones versatur. Caro cito fastidit uxorem, sicut quidam nequam senex dixit ad sponsum subinde in nuptüs 30 respicientem ad sponsam: Amice, ne ita respicias saepe, fiet non post multos menses, ut magis cupias cum famula, quam cum coniuge cubare. Huius rei quae causa est? Haec scilicet, quod coniugium versatur in carne, quae tota peccato est corrupta. Hanc postea accendit Satan vel odio ex levissimis ofEensionibus vel zelotypia. Nisi igitur respicias 35 ad voluntatem Dei, non potest esse coniugium aut stabile aut iucundum diu. Ergo debet iuventus recte de coniugio edoceri, ut, si quis ducit uxorem, possit cum ea vivere in favore et benedictione divina ac dicere Domine, dedisti, ut essem masculus, dedisti etiam hanc uxorem; sumus autem ambo in mundo et carne hac infirmissima et inter medios daemones 18* :
276 In XV Psalmos gradoum. 1532/33. [1540.] (Ps. 128, 1) Ha] venerint offensLiones, aliae tenta[tione8, ut tua benedictio vincat. Ergo incipiendum a timore dei et vitare suam praesump^tionem, quia non gtjet secundum suas cogLitationes. Si vero, in maxLimam perniciem et excecationem et submersionem cogLoitionis dêi et verbi dei. Media via: timere deum, confidere et in fide ineipere coniugium. 1. commen- datio coniug[ii, quod timent deum et in nomine eius ineeptant. Sub Papiâ vocabatur secLularis Status. Et ante scrupulosLius de concubitu conütebatur. Et SopbListica dispLutatio, BonaLventuxa, multi stulti parrbiLsienses, qui dispLutabant de pêccato veniali et mortaLÜ inter coniuges CLarnales.^ Soö lernet jid^ felbö, quando CLaro fastidiosa. watti). 6, 13 Est inter 'pater'* reputandum, Ubi dicimus: 'Kemitte', — AugLUstinus.' 1. s»ofei,j7f. Sed tu specta verbum: condidisti me 'masLCulum et femeLllam', per PLeccatum origLinale feda libidLO, sed in penam miscuisti PolLitieam cnram, ofEensiones vicinorum, allusiones, ba^ faliird)en* ad traten. Si 11 'pater' o ') Ariffuxlin, Enchiridion de fide, spe et charitate, cap. LXXVIII; Migne 40, 269 f. ') D. h. Tater noster'. •) Wie Anm. l. *) Salfici, ©alfiettên = Tunkenschüssel; Grimm s. v. Dr] turbatores coniugalis amoris: Da igitur benedictionem tuam, ut, etiamlu si quae offensiones incidunt, eas tua benedictio et admiratio donorum, quae in hoc coniugio sunt, vincat etc. Haec ratio est, cur a timore Dei Carmen hoc incipiat, ut praesumptionem nobis adimat, ne cogitemus omnia eo modo eventura, quem nos animo concepimus. Non enim ita fiet, aut, si fit, fit cum maiore malo, nempe ad suppressionem verbi et » cognitionis Dei. Media autem via est, Deum timere et ei confidere et in nomine Dei cum humili oratione in omnem«ventum coniugium ineipere. Sub Papa egregie deformarunt coniugium. Nam appellabant statum secularem, et coniuges docebantur, ut inter peccata in confessione etiam consuetudinem istam coniugalem enumerarent. Inde inter Sophistas « disputatio fuit de peccato veniali inter coniuges et mortali in copula carnali, ut vocabant. Sed fuerimt istae inutiles et stultae, partim etiam impiae disputationes, quibus occasionem praebuisse Augustinus videtur, cum alicubi de peccato veniali dicit, id esse simile peccato coniugum, pro quo oratur: 'Dimitte nobis debita nostra.' Verum quidem est, debct >o ißta consuetudo coniugum esse moderata ad extinguendum fervorem carnis, Et sicut modus in cibo et potu servare dcbet, ita etiam pii coniuges carni non debent indulgcre nimium. Nam ille fervor carni.s et foeda libido, qua caro aestuat, ex peccato est. Ideo in poenam libidinis huius adniixtum est absynthium plurimarum curarum et Bolicitudinum pro «» victu, pro liljcris, pro admiuistrutione negociorum communium, Item
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478 Enarratio Psalmi XC. 1534/35 [1
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