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Enarratio capitis noni Esaiae. [1543/44.] 1540. (V. 6) (379 Porro ubi manent mors, peccatum et lex, ibi non est pax a iugo oueris, virga humeri, a sceptro Exactoria. Haec animam et conscientiam non sinunt quiescere. Habet quidem mundus pacem, vivunt in summa securitate, laeticia et pace cai-nalcs et impü homines, sed omnia illorum » praesidia, quibus nituntur et fidiint. sunt incerta, caduca et momentanea. Hinc alt Hieb cap. 21.: 'Ducunt in bonis dies suos, et in puncto ad in-*'o'i>i. •• ferna descendunt.' Contra Populus huius Infantis et Filii fruetur constanti, beata et perpetua pace, quia Rex eius est Princeps pacis, et talis pacis, cuiua non erit finia etc. 10 Observandum est autera in hoc loco et in omnibus locis Scripturae, ubi praedicitur regnum Christi aeternum et pacificum, quod et resurrectio mortuorum futura et vita quoque aeterna involvatur. Idque ex manifeata conaequentia ex his locis habetis. Nam ai est regnum eius regnum aeternae pacis et aeternae iuaticiae, Ergo a contrario peccatum, mora et lex ceasa- 15 bunt mortuique in Christo, sepulti, a vermibus adesi et in pulverem redacti, resurgent. Hoc clare convincitur ex istia verbia: Pacis eius non erit finis. Ergo, qui sunt Filii huius perpetuo Patria, aeterni regni haeredes futuri sunt etc. Item mirabiliter iustificat, tentatos gubernat ac consulit ipsis, in fide 20 eos consolidat et confirmat. Ergo resurgant oportet, quantumvis miser- rime occidantur, lanientur, urantur, discerpantur etc. Est regnum perpetuum, est regnum libertatis aut regnum liberum, sine peccato et sine morte. Ergo Filii regni etiam mortui vivent. Si vic- turi sunt, ergo resurgent. 25 Hinc manifeata consequentia convincitur, quod mors, peccatum et lex debeant esse sublata, quodque 'Misrah' ibi esse debeat, libertas a peccato, a morte, a lege, ab inferno, a potestate Diaboli etc. Ergo non potest esse corporate regnum, quäle imaginantur excoecati ludaei. Haec sunt sex illa nomina Messiae, quae exprimunt eius officia et 30 effectus in Ecclesia; quamvis etiam includant simul personam, Quia non posset hie rex facere illa officia, quae his sex nominibus exprimuntur, nisi esset verissimua Deua et divina peraona, quae eadem etiam verissimus est homo, Infans nobis natus ex virgine. Sic concludit Propheta in una peraona verum Deum et hominem, 35 Regem gloriae, pacis, vitae ac iuaticiae aeternae; Item Redemptorem, cum iugum oneris confregerit etc., et resuscitatorem mortuorum, in fide suos aeterna gloria coronaturum. V. 6: hec littera non potest intelligi de ezechia, . . quia pax parum duravit sub eo, seil, per XV annos . ., quia manasses, filius eius, fuit pessimus . . et . . fuit in captivitatem ductus, . . II. Paral. xxxiii. [2. Chron. 33, Iff.J.
680 Enarratio capitis noni Esaiae. [1543/44.] 1546. (V. 6) V. 6 Ut multiplicetur Imperium et ad pacem sine fine. HAec sunt opera nati Pueri, regis aeterni. Regnum eius, quod est libertatis Regnum. multiplicabitur et magnificabitur per totum orbem terrarum, Ita, ut non in ludaea tantum delitescat. sed quam latissime in omnes nationes ac populos ad fines usque terrae propagetur. Hoc prae- i *i.a, sdixit et Psalmus secuudus: Postula a me, et dabo tibi gentes haeredi- tatem tuam et posseseionem tuam terminos terrae' etc.; Item Psalmus 72.: »i. 73. 8. 10 f. 'Dominabitur a mari usque ad mare et a flumine usque ad terminos orbis terrarum. Reges Tharsis et Insulae munera Offerent, [Sog. i] reges Arabum et Saba dona adducent. Et adorabunt eum omnes reges terrae, omnes lo i.iKoit 12, s gentes servient ei.' Idem testatur promissio Abrahae facta: 'In semine tuo benedicentur omnes cognationes terrae.' Non tantum ergo erit aeternum regnum, sed etiam latum et per totum orbem terrarum dispersum, hoc est, non solum ludaei sunt parti- cipes gloriae huius regni, sed et omnes Gentes per orbem terrarum di- is spersae, quae hunc Infantem et Filium agnoscunt sibi natum esse et datum. Estque confirmatio praeeedentium. Quasi dicat: Omnino resurgent mortui multi congregabunturque ad vitam illam aeternam, non solum ex ludaea, sed ex omnibus terminis totius mundi. Multiplicabitur enim hoc regnum in omnes gentes usque ad finem mundi. s» Hie quaestio est de Mem" ', quod nusquam clausum - invenitur in Biblia nisi in fine dictionis; Apertum ' obtinet vel medium vel principium dictionis. Hie vero in principio dictionis Clemarbeh')* clausum est contra naturam et grammaticam. ludaei exponunt ideo clausum esse, quod multiplicatio illa et libertas, ad quam post captivitatem Babilonicam redituri erant, ss abscondita fuerit per id tempus, quo captivitas durabat. Sed hoc non est 3«. as, 11 verum, Quia leremias '70 annos' duraturam eam capti\itatem diserte prae- dixit. Alii exponunt de beata Virgine, Infantis matre, putantque hoc loco significatum esse, quod Infans hie nasciturus esset de matre clausa ', de ^ incorrupta et virgine illibatae et intemeratae pudicitiac. Estque haec pia cogitatio et placet; Non reprobo; Est piorum ludaeorum* et nostrorum Ebraeorum. 13 oognes Text 16 esse] est Text ') o, D. ') n. *) o. ') naipli. Lyra :.St.: In hebreo habetur 'le- marbe', quod signi6cat: 'ad multiplicandam' ; et ponitur ibi littera 'ineni' clausa in medio dictionis contra naturam snam, quia semper ponitur in fine dictionis et nun- quani in medio nee in principio. ') Lyra, ForlneUuiuj <strong>von</strong> Anm. l: hoc ad denotandum, quod Chrixtu« . . natus fuil contra cursum nature de virgine clausa. •) <strong>Luther</strong> denkt uxiIU an die beiden Rabbtnen in der Additio den liiirgetmii .^4 V. 5; Rabi .Mose» egyptius . . dicit, quod sex noniina . . sunt nomina pueri nati. Idcm teuet Rabi abenhazra.
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