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In XV Psalmos graduum. 1532/33. [1540.] (i's. 130, 4) 359 Hr] cienda opera. Servus ero dei, I[eKu ChLristi Apostolus, doctor, Pastor, Ancilla, minister, sed haec est iustitia operum, per haec opera non sum heres, fllius, inemb[runi regLni dei, .sed per propiciationem. Po.stea lex dieit: lam factus filius, debes obedLire parenti; si iubet Ire agricolatum, 5 fac. sed non ex opere serviculi factus filius, sed per gratiam, re[missionem pec[Catonim, adoptionem, propiciationem. Ubi non est propiciatio, ibi nuUus deus, sed manet simpliciter idolatria. Iustitia operum est verissima et per se idolatria, et staute natura leg[is non potest aliter nisi accedeute gratia. Pap[atus, Mah[ometisraus, monachatus, Novissimus here- 10 tis^mus est idolatria, CingLÜus, OecoLlampadius. Et omnes, qui hie sumus et non intel[ligimus hanc propitiationem, damnat, quia non sumus sine prae- sumptione. Ideo non disputo de operib[US. Sed haec ars principalis Christianorum, scire, quod apud eum n aneat propiciatio, et proveniet in o^rbem terLrarum, tum .se ideo mauere [SSt. 204''] deum, si credamus ij eum redimentem, propiciantem. ®a§ tft Ilocus cap[italis, ba^ ift 'semeni-^'iolfs.is 2 Ancilla mit Strich zu ero 2. 1 gezoyen 9 Novissimus] No—smus 12 ars o 13 maneat] teneat [Verschreibung] iJr] nem inclinat, ideo recte concluditur per legem neque iusticiam nee verum Dei cultum existere, et tarnen servandus estDecalogus. 'Qui enim praeest, Som 12,8 praesit in solicitudine' ; qui est subditus, pareat. Hie sunt dissimilimae inter se conditiones et personae Principis, Doctoris, ministri, Senatoris, 20 civis, servi, ancillae, patris, matris, filii etc. Debent autem singuli in suo gcnere obedientiam Deo, ut summo studio faciant, quantum possunt. Sed qiiia legis opera haec sunt, -per ea tantum servi sumus et accipimus promissam mercedem ex pacto. Per propiciationem autem seu gratiam constituimur fllii et haeredes regni Dei. Opera igitur, quae sequuntur, 25 non faciunt haeredes aut filios, sed fiimt ab haeredibus et filiis ad gra- tiarum actionem et testandam obedientiam. Quare commendo vobis has consequentias, quod, ubi propiciatio non est, ibi nullus est Deus, Item ubi Deus non est, ibi non est propiciatio, Item ubi propiciatio non est, ibi non est timor aut cultus Dei, sed manet stante lege et natura non possunt aliter se habere. Ergo Papatus. Mahometismus, ludaismus, Monachismus 30 idololatria et iusticia operum . Haec et quicquid simile est, quod propiciationem non intelligit aut credit, simpliciter est coram Deo idololataria, etiam si specie videatur eximium esse, quia extra propiciatorium non est timor Dei, sed prae- 3b sumptio. Christiana igitur doctrina non negat aut damnat opera bona, siciit impudenter adversarii nostri nos calumniantur apud imperitos, sed docet Deum non velle observare iniquitates, hoc autem velle ,ut credamus
360 In XV Psalmos graduum. 1582/33. [1540.] (Ps. 130,4.5) Hs] contereus' etc. Quando non pufinaiiiu.s cum deo de lefie, opLeiibu.s, iustitia, sed positis aimis praesiiuip[tioni.'< habeimis eum, propiciante deo, per dLominum nostrum, ba werben fllü dei aus. lam veniunt expLerien- tiae et exhortationes. V 5 'Sustiuui': @5 ift jeev Dbel biftinguiiLt. Est unus de nobilis^simis et » pulchLerrimis, ttjerb', ut proprietatem et distinctionem. Praecise contra psalmiim et perditio psalmi et sententiae: 'Apiid te propiciatio, ut timcLaris', i. e. ut maneas deus, scio te remittere mihi, et mancs. Si non, amisi te deum verum. Non descendit ad opera, sed manet in isto artî- culo; non dicit, quid velit facere. lo 'Expecto dominum et expectat auima mea'. Verbose dicit et otiosa videntur verba; sed non, quia urgeLt vehementiam orationis et exlior^ta- tionis. 'Idee ijax- auff ©loW ^t fe^ »riein troft auff dLeum'. âe ift exem- zu 5 'Propter'' r zn 11 Tex[tus r ') = icert. ') ^ lutrre ich. ") Ekg. 'legem', Vulgatatext in Vers 4, oben S.348. Wie <strong>Luther</strong> den Text anders iciedergibt ('ut timearis', vgl. schon Unsre Ausg. Bd. 4, 419, 2lff.) und Vers 4 und 5 anders teilt, s. hier unten im Druck Z. 29 und 31. Drjseu fidamus mieericordiae, quia apud eum est propiciatio, ut timeatur et maneat Deus noster. Quicunque igitur credunt Deum esse ipnos- is centem et propter Christum remittere peccata, hi verum et rationalem cultum Deo praestant, non litijjant cum Deo de lege, operibus et iusticia, sed posita omni propria fiducia reverentur eum ob propiciationem et sie con.stituuntur filii. qui accipiunt Spiritum sanctum et legem vere inci- piunt facere. Huius doctrinae iam experientiae et exhortationes sequentur. *o V.6V. Sustinui te, Domine, Sustinuit anima mea. In verbo eins speravit anima mea. Non possum non valde accusare Interpretern, quisquis fuit, quod tam negligenter reddidit. Quanquam hi errores istis debentur, qui in Graecam linguani hunc librnm transtulerunt.* In superiore versu plane »i contrariam sententiam reddidit et etiam coufudit versum. Nam quod fecit Propter legem tuam sustinui te. Domine, neque sensum aliquem habet et ad hunc versum proprie pertinet. Sic enini debent collocari versus: n.i Apud te propiciatio est, ut timearis (id est, ut maneas Deus et c^laris; Qui enini Deum non agnoscunt, quod sit apud eum propiciatio, so «.»plane Ignorant Deum nee possunt eum recte colere). Expecto Dominum, erpectat anima mea, expecto in verbo eins. Satis verbosus versiculus, sed minime ociosus est, pertinet enini ad augcndam et quasi inspirandam orationem et exhortatioueni. rrimum ') Irrtum Dietrichs. Septuayinta Vers 4: fvtKtv loO iv6fiaxö{ oov. :
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478 Enarratio Psalmi XC. 1534/35 [1
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482 Enarratio Psalmi XC. 1534/35. [
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496 Enarratio psalmi XC. 1534/8.0.
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506 Euarratio Psalmi XC. 1534/35. [
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510 Enarratio Psalmi XC. 1534/.«.
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iöcrbcjicrungen. S. 39 Z. 617: 'Ta
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