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Additio in locum Hoseae cap. 13. 1545. (V. 14) 761 ür] lentiae tuae' in plurali. Et ila Icgisse S. Pauhini credo, (pii vertit : '8tiuiulii8 tuus'.* Et lianc esse germanam lectioncm arbitror. »Suadet idem seqiiens mox vocabulum : 'Ubi est, Inferne, ('kotofcho')* !', quod a nomine ('keteb')' vcnit, non ambigiio aut aequivoco, sed simplici et iinivoco. » Ista enim duo vocabula fdebei') et ('keteb') in Seriptiiris sunt nomina pestilentiarum, ut apud Latinos illa duo: Pestis et Ines. Et ut lues atrociiis est quam postis, ut cui morbo statim necanti iMiliuc non potuerunt invenire remedium, imo veneno potius naturae quam morbo, sicut Perottus dicit*, Ita ('keteb') atrocius in Ebraeo est quam ('deber'). 10 Unde aliqui fingunt esse nomina Daemonum, de quo videre licet Lyram et Burgensem Psal. 91.^ Cum ergo Ilosea, velut per tautologiam, coniungat*'".« ('keteb') imivocum cum {'dbr') aequivoco®, satis patet eum per hoc aequi- vocationem restrinxisse ad univocationem Et non fdabar')', sed ('deber') legi voluisse. 15 S. Paulus vertit ('Keteb tua'): 'victoria tua'; LXX: 'Stimulus tuu8',i-«»t.i5.55b quo Paulus illud ('deber tua') reddidit; Hieronymus: 'Morsus tuus';*»!"« >•••"'' ') TÖ xh'XQov. *) 5I31515. ') 3t:p. ReucMin: Aegritudo contingens homini et percutiens eum . . ) Nicolai Perotii Comucopiae sive Commentariorum linguae latinae . . libri (z. B. Impressum per Magistrum Paganinum de paganinis brixiensein Anno domini Mcccclxxxviiii) 8. 31!: Hoc . . differt Lues a peste, Quo geuus a specie. Est enim lues, qum in urbe aut in agro febris aliudve morbi genus . . homines . . corripit . . Pestis vero: quae aut cito occidit Aut cito abit ab eo, quem invasit . . A pestis Pestilentia derivatur, quae luem potius quam pestem significat, qum morbus, contagio quaedam, quam plurimos inficit et statim eneeat, ne invenire adhuc ei morbo remedium j^Dtuerunt, imo veneno potius quodam naturae quam morbo. Das Zitat Lvthers ist in seiner Wörilichkeit ofleiibar bei Perutti nachgeschlagen. ~ Man beachte nebenher das korrekte Latein Luthers gegenüber dem Perottis. 'j Lyra zu Ps. XC V. 6: 'A negocio perambulante in tenebris' etc. In hebreo habetur: 'A deber [= nsn] deambulante in tenebris et qereb [= aap] vastante in meridie'. Et dicit hie Rab. Sal., quod deber et qereb sunt nomina demonum . ., Et videtur . . satis probabile. Burgensis Addi- tio I. : in hebreo habetur 'a deber', qua significat pestem . quae quidem dictio significat morsum pestiferum. . . Nam . ; habetur 'conneteb' [für 3Bp]i duo genera sunt morborum pestilentium, quorum unum est, quando non apparet ab extra aliqua causa pestifera . .; Aliud genus est, quando apparet signum, utputa antrax seu apostema in aliquo membro. — Renchlin zu aap (Fortsetzung von oben Anm. 3^.thargura hierosolymitanum exponit: excisionem; magistri autem arcanorum bene noverunt, quid hoc vocabulum proprie designet in arte cabalae, . . ps. xci [V. öf.J: 'A sagitta volante in die, a negocio perambulante in tenebris, ab incursu et daemonio meridiano", super quo scribit rabi Salomon, . . quod haec sunt nomina daemoniorum. — Urtext Ps. 91, 6: D'^^ns ^^'i^ "Uf? . . "i3TO. Lutherbibel: 'gut bet ipeftilen| . ., gut bet ©eucê, bie im tnittage Betbetbet.' — Man beachte nebenher oben die sorgsame lateinische Umschrift der hebräischen Vokabeln durch Luther gegenüber der Lyras und des Patüiis von Burgos. 't D.h. "i3T kann soicoM I3"i als auch ^2"i vokalisiert werden. ') "Dn. Reuchlin: Res, verbum. Vgl. Hieronymus a. a. O.: Quinta editio et Aquila: . . 'sermones tui', quod Hebraice scribitur 'DABARAH' [für T|'^3i]> legentes 'DABAR', hoc est 'verbum'; Migne 25, 938.
702 Additio in locum Hoseae cap. 13. 1545. (V. 14) ^'] Symmachus: 'Occursus tuus', ut Psalmus 91. latine habet: 'AI) incursu', "PI. 91,6 •' id est 'a (kebeb)'; Quinta aeditio et Theodotio: 'plaga tua'.* Si vero legas a nomine ('dabar': 'diborecho'), signiflcat: 'verba tua', 'res tuae', 'causae tuae' in pliirali. Sic legit Aquila et Quinta editio: 'Ubi sunt sermones tuiT^ Et LXX: 'nov fj dixt) aov;'^, 'Ubi est causa, » vindicta, poena, ius tuum' et similia, de quibus infra; Nam mihi lectio ista habetur violenta et coacta. Sic ergo ex Bbraeo absque praeiudicio mihi vertenda videntur verba proprie: Tibi sunt Pestilentiae tuae, Mors! Ubi est Lues tua. Inferne Non loquitur autem Proplieta de pestibus ad literam seu casualibus, de lo quibus Medicorum est iudicare et disputare, sicut nee de morte casuali, Sed de naturalibus pestibus et morte nobis congenitis, quae per omne genus hominum saeviunt et furunt, Quas pestes habet etiam iuvenis sanus, robustus, formosus. Omnes enim moriuntur, Et eisdem pestibus i'(. 51.J morimur omnes. Sicut Psal. 51. plorat: 'Ecce, in iniquitatibus conceptus u sum.' Sed antequam de bis plura dicam, prius textum Pauli absolvamus. i.Uor. l.^. 55 ALlegat S. Paulus et connectit duos looos Scripturae 1. Cor. 15. 3rl. S5, 8 Prior est Isaiae 25.: 'Absorpta est mors in victoriam'. Per.spiouum est meipsum cum aliis multis errasse, qui putavimus hunc locum lesaiae esse eundem in Hoseae 13. : 'Ero mors tua'.* Posterior est hoc cap. 13. Hoseae: ao *Ubi est. Mors, Stimulus tuus!' De priore prius dicendum est. Hie illos Lxx corrigit Paulus, cum dielt: 'Absorpta est mors in victoriam', Ubi illi transtulerunt : 'Devoravit mors praevalens',* Et mutat activam significationem in passivam. Nam illa sententia Lxx, quod 'Mors' omnia 'devoret potenter', neque huius loci " est neque digna spirituali et prophetica Theologia. Quis enim nescit omnia deberi, nos nostraque, morti, ut Horatius dicit!' Pleni sunt omnium gentium de liac re Libri et experientia querula nos id docet, velimus, nolimus, assidue omnibus horis et momentis. Ideo Paulus Lxx interpretationem reprobans veram et spiritualem »'• sentcntiam profert Non esse dicendum, quod Mors omnia devoret i)rao- valida, Seil quod Mors omnium devoratrix potentissima sit devorata. Ideo transfert passive: 'Absorpta est Mors in victoriam'. Satis autem ') Bieronymus a. a. 0. zu Hosen 13, 14: LXX: "stimulus tuus*; . . Pro "aculeo" . ., quem nos 'moreuro' transtulimus, Symmachus 'ä.^dt^r^]^â, id est, 'occursum', Theodotion M Hitronymus. ') ij Hxt) bei Hieroiiymiis nicht griechisch, sondern mir durch "causa" wiedergegeben. •) Luther will sagm, er habe j'rülter, it-iV Lyra, den gan:en Vers I. Kor. et quinta editio'plagam' et 'conclusionem' interpretati sunt. Mitfne 25, y38f. ') Atich 15, !>5 als Zitat aus Hosea 13, 14 aufgefaßt ; aber der erste Ted stamme aus Jes. 25, «. I'gl. die .Indcrung in U. A. Bibel 4, 374, 10. ') Iki Hieronymus :. St.; Migne 24, :fOi>. Vgl. oben S. 736, IS. Vulg.: praecipilabit mort«ni in sempiternum. •) De arte poet.63. t
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