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הוראת סיפור הנס המקראי בחינוך הממלכתי בישראל - האוניברסיטה העברית ...

הוראת סיפור הנס המקראי בחינוך הממלכתי בישראל - האוניברסיטה העברית ...

הוראת סיפור הנס המקראי בחינוך הממלכתי בישראל - האוניברסיטה העברית ...

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that a child who has reached a certain cognitive level tends to be "caught up" in ageappropriate<br />

material and to develop strong motivation (emotion) to delve further into<br />

it. This desire, in turn, promotes more successful learning. Since multi-dimensional<br />

learning demands abstract<br />

thinking and emotional motivation, it cannot be<br />

successfully carried out until the child has reached the appropriate cognitive level,<br />

namely adolescence. (b) The "philosophical" school rejects the idea of a clear-cut,<br />

stage-related development of the child`s cognition and emotions. Children can handle<br />

certain kinds of abstract thinking<br />

at a very young age, and their thoughts and<br />

emotions can be encouraged and stimulated by adults. Therefore it is impossible to<br />

predict when a child will be capable of multi-dimensional learning. The teacher may<br />

encourage more complex learning by stimulating the child`s creativity, emotion,<br />

curiosity, and sense of wonder.<br />

Egan`s educational theory of learning would seem to combine aspects of both<br />

schools of thought, though he is closer to the philosophical school. He argues that at<br />

different stages of development, children make sense of reality in different ways, and<br />

that the story form, a structure embraced by every human culture, is particularly<br />

helpful in enabling the child to locate meaning in his world. Children do not<br />

necessarily proceed from concrete to abstract thinking, but rather engage in different<br />

kinds of abstract thinking as they grow, and adults can enhance their learning by<br />

stimulating their emotions, curiosity, and creativity.<br />

Members of the curricular committee may very likely find Egan`s theory<br />

particularly relevant to the teaching of biblical miracle stories, inasmuch as it accords<br />

great importance to "master stories", foundational stories within every culture that<br />

contain its myths and collective memory. Several key biblical miracle stories clearly<br />

serve as "master stories", and Egan's ideas provide a powerful model for<br />

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