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הוראת סיפור הנס המקראי בחינוך הממלכתי בישראל - האוניברסיטה העברית ...

הוראת סיפור הנס המקראי בחינוך הממלכתי בישראל - האוניברסיטה העברית ...

הוראת סיפור הנס המקראי בחינוך הממלכתי בישראל - האוניברסיטה העברית ...

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and aspire to make the contents of these subjects relevant to students` lives. The key<br />

to influencing teachers to consider new kinds of teaching is to engage them in<br />

reflective thinking about their teaching methods and about other aspects of their<br />

educational situation. If teachers are persuaded that they will have a more beneficial<br />

effect on students and on their religious outlook both in the short and in the long term<br />

if they adopt alternate teaching approaches to the biblical miracle story, they might<br />

agree to enter into a reflective process. Inasmuch as teachers do not naturally or<br />

automatically think reflectively, it is necessary to train them to think in this way, and<br />

we suggest ways of implementing this training, using concrete examples. However,<br />

just as coercion is both ineffective and morally dubious in the teaching of children, so<br />

it is the case in the pre-service or in-service training of teachers; hence teachers must<br />

be addressed in language that corresponds to their thinking patterns and worldview.<br />

The key to doing this in the mamad is to present a range of traditional Jewish sources<br />

that (a) advocate innovative thinking, and (b) incorporate in their exegesis metaphoric<br />

and dialogic approaches to the biblical text.<br />

In the final stage of the paper, we demonstrate how reflective thinking can be<br />

applied to the three hermeneutical options posited in the previous chapter.<br />

Representatives of the commonplaces scrutinize the various readings in order to<br />

ascertain their appropriatenes for the teachers, students, and milieu of the mamad.<br />

They determine (a) the hermeneutical underpinnings and assumptions of each option<br />

as applied to the particular story under discussion, (b) the theological message of each<br />

approach, (c) the learning skills that might be acquired from the adoption of each kind<br />

of reading. On this basis they will make a judgment as to the usefulness of each<br />

approach in the educational setting of the mamad. In order to decide upon the final<br />

curriculum, committee members weigh various options, including the adoption of one<br />

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