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Histoire de l'internationalisme

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LA NOUVELLE SCIENCE DE L'ÉCONOMIE POLITIQUE<br />

partie d'un groupe, tout d'abord <strong>de</strong> la famille, ensuite <strong>de</strong> la patrie.<br />

Il souligne avec force la valeur intrinsèque du patriotisme et déclare<br />

à ce sujet dans son livre ,, Theory of Moral Sentiments ": ,, The love<br />

of our country seems not to be <strong>de</strong>rived from the love of mankind. The<br />

former sentiment is altogether in<strong>de</strong>pen<strong>de</strong>nt of the latter, and seems<br />

sometimes even to dispose us to act inconsistently %vith it. France,<br />

may contain, perhaps, near three times the number of inhabitants<br />

which Great Britain contains. In the great societj^ of mankind, therefore,<br />

the prosperity of France should appear to be an object of much<br />

greater importance than that of Great Britain. The British subject,<br />

however, who upon that account should prefer on ail occasions the<br />

prosperity of the former to that of tlie latter country, would not be<br />

thought a good citizen of Great Britain. We do not love our country<br />

merely as a part of the great society of mankind, we love it for its own<br />

sake, and in<strong>de</strong>pen<strong>de</strong>ntly of any such considération ". Dans cette<br />

question, Adam Smith adopte une attitu<strong>de</strong> qui est à l'opposé <strong>de</strong> celle<br />

<strong>de</strong> Tucker qui, lui, expose son point <strong>de</strong> vue sur le patriotisme <strong>de</strong> la<br />

façon suivante : ,, The love of country hath no place in the catalogue<br />

of Christian virtues. The love of country is, in fact, a local affection<br />

and a partial attachment : but the Christian covenant is gênerai, comprehending<br />

ail mankind within its embraces ".^ Toutefois Adam Smith<br />

se rend en même temps compte du danger que représente également<br />

dans le domaine économique un nationahsme à outrance. Il blâme<br />

surtout la jalousie et l'envie dans les rapports entre nations. Il écrit<br />

à ce propos au sujet <strong>de</strong>s relations franco-britanniques : ,, it is beneatli<br />

the dignity of two such great nations to envy the internai happiness<br />

and prosperity of the other, the cultivation of its lands, the advancements<br />

of its manufactures, the increase of its commerce, the security<br />

and number of its ports and harbours, and its proficiency in ail the<br />

arts and sciences ".^<br />

Le point <strong>de</strong> vue national <strong>de</strong>meure cependant aussi le critère es-<br />

sentiel <strong>de</strong> ses jugements dans son ouvrage ])rincipal ,, The wealth of<br />

Nations ". On peut même déclarer que <strong>de</strong> bien <strong>de</strong>s façons ce point <strong>de</strong><br />

330<br />

' Voir Walter E. Clabk, Josiah Tuckor, Economist p. 169.<br />

' J. Shield Nicholson, a Project of Empire, London 190!), p. 10.

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