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BIND_2_(s. 411-892)_Marius Gudmand-Høyer.pdf - OpenArchive ...

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vendelse om sådanne tilstande hvor de vrange forestillinger angående den syges<br />

egen person, anliggender og forretninger samt almene tilstand var emner<br />

for vedkommendes bekymring (»are the subjects of his distress«), hvorimod<br />

den anden neologisme skulle forbeholdes de tilfælde hvor de vrange forestillinger<br />

gennemgående var forbundet med glæde og fornøjelse, eller ved fraværet af<br />

bekymring (»being generally attended with pleasure, or the absence of distress«).<br />

1 At der blev tale om en betydningsmæssig begivenhed i melankoliens<br />

historie havde derimod snarere sin grund i det forhold at det var fra og med<br />

Esquirols arbejde at den bredt kolporteredes i den internationale psykiatri i<br />

hvis sammenhæng hans autoritet regnedes som uomtvistelig — dels i kraft af<br />

positionen som Pinels umiddelbare arvtager, dels for så vidt som Esquirol var<br />

1 Cf. B. Rush: Medical Inquiries and Observations upon The Diseases of the Mind (1812) hvori den<br />

betydningsmæssige opsplitning introduceres i forbindelse med en diskussion af de ligheder og forskelle<br />

som de naturhistoriske nosologer, især Cullen, havde fremhævdet imellem melankolien og hypokondrien.<br />

I “Chapter III: Of Partial Intellectual Derangement and particularly of Hypochondriasis” skrev han<br />

således: »Partial derangement consists in error in opinion, and conduct, upon some one subject only,<br />

with soundness of mind upon all, or nearly all other subjects. The error in this case is two-fold. It is<br />

directly contrary to truth, or it is disproportioned in its effects, or expected consequences, to the causes<br />

which induce them. It has been divided by the nosologists according to its objects. When it relates to<br />

the persons, affairs, or condition of the patient only, and is attended with distress, it has been called<br />

hypochondriasis. When it extends to objects external to the patient, and is attended with pleasure, or<br />

the absence of distress, it has been called melancholia. They are different grades only, of the same morbid<br />

actions in the brain, and they now and then blend their symptoms with each other. […] I wish I<br />

could substitute a better term than hypochondriasis, for the lowest grade of derangement. It is true the<br />

hypochondriac region is diseased in it; so it is after autumnal fevers, and yet we do not designate the<br />

obstructions induced by those fevers by that name. It would be equally proper to call every other form<br />

of madness hypochondriasm, for they are all attended with more or less disease or disorder in the liver,<br />

spleen, stomach and bowels, from which the name of hypochondriasm is derived. But I have another<br />

objection to that name, and that is, it has unfortunately been supposed to imply an imaginary disease<br />

only, and when given to the disease in question is always offensive to patients who are affected with it.<br />

It is true, it is seated in the mind; but it is as much the effect of corporeal causes as a pleurisy, or a bilious<br />

fever. Perhaps the term TRISTIMANIA might be used to express this form of madness when erroneous<br />

opinions respecting a man’s person, affairs, or condition, are the subjects of his distress. […] I object<br />

likewise to the term melancholia, when used, as it is by Dr. Cullen, to express partial madness from<br />

external causes. […] 1. Because it is sometimes induced by causes that are not external to the patient,<br />

but connected with his person, affairs, or condition in life; and, […] 2. Because it conveys an idea of its<br />

being seated in the liver, and derived from vitiated or obstructed bile. Now the seat of the disease, from<br />

facts formerly mentioned, appears to be in the brain, and morbid or obstructed bile is evidently an accidental<br />

symptom of it. Perhaps it would be more proper to call it AMENOMANIA, from the errors that<br />

constitute it, being generally attended with pleasure, or the absence of distress« (pp. 74-76).<br />

615

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