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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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ARIS<strong>TO</strong>TLE'S MORALS AND POLITICS toi<br />

having done so, we are enjoined to keep it continually<br />

in mind and to act accordingly. Moreover, the "just<br />

enough" for one man may be quite different from the<br />

"just enough" for another. Every man must, therefore!<br />

find out his own "mean" for himself and, having found it,<br />

stick to it. The doctrine, in short, is a kind of spiritual<br />

valetudinarianism. We are to find out wh<strong>at</strong> is good for<br />

us, and then only to act in accordance with the conclusions<br />

of our findings.<br />

The Doctrine of the Mean and Stereotyped Behaviour.<br />

The <strong>at</strong>titude to life recommended by the doctrine of the<br />

mean has also been criticized on the ground th<strong>at</strong> it is apt<br />

to become stereotyped, Aristotle explicitly defines the<br />

disposition which expresses itself in actions th<strong>at</strong> adhere<br />

to the mean, the disposition, th<strong>at</strong> is to say, of moral goodness,<br />

as "a st<strong>at</strong>e of will or choice". On every moral issue<br />

th<strong>at</strong> presents itself, the estim<strong>at</strong>e which tells us wherein<br />

the mean in rel<strong>at</strong>ion to th<strong>at</strong> issue lies, reflects inevitably the<br />

character from which it proceeds. It is, th<strong>at</strong> is to say, the<br />

out of<br />

expression of a certain character st<strong>at</strong>e. Aristotle goes<br />

his way to recommend th<strong>at</strong> our estim<strong>at</strong>es of the mean<br />

should become as habitual, one might almost be justified<br />

in saying as autom<strong>at</strong>ic, as possible. It is, in his view, all<br />

to the good th<strong>at</strong>, so far as the practical affairs of daily<br />

life are concerned, we should have formed the habit of<br />

regularly acting in accordance with the mean, without<br />

having to give thought to the m<strong>at</strong>ter. The following<br />

example taken from Professor Burnet's writings exactly<br />

brings out Aristotle's meaning: "On a given occasion there<br />

will be a temper<strong>at</strong>ure which is just right for my morning<br />

b<strong>at</strong>h. If the b<strong>at</strong>h is hotter than this it will be too hot;<br />

if it is colder it will be too cold. But as this just right<br />

temper<strong>at</strong>ure varies with the condition of my body, it cannot<br />

be ascertained by simply using a thermometer. If I<br />

am in good general health I shall, however, know by the<br />

feel of the w<strong>at</strong>er when the temper<strong>at</strong>ure is right. So if I<br />

am in good moral health I shall know, without appealing

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