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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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OBJECTIVE UTILITARIANISM 319<br />

one and try to give a fuller answer as part of the<br />

general- theory of value which is contained in Chapter<br />

XII. 1 Let us, however, say provisionally th<strong>at</strong> a suitable<br />

environment must be <strong>at</strong> once a. humane environment, so<br />

th<strong>at</strong> a person who from birth has been subject to its<br />

influence will wish to prevent human suffering, and a<br />

sensitive environment, so th<strong>at</strong> he will be quick to detect<br />

occasions for human suffering. In a word, the environment<br />

must be civilized.<br />

Thus, when we judge an action to be right on the<br />

" intended consequences" theory, 'we are judging th<strong>at</strong> it<br />

is such as a man will perform who desires to produce<br />

certain results which he believes to be good results, who<br />

is qualified by n<strong>at</strong>ive endowment, by training and by<br />

educ<strong>at</strong>ion to make a reasonably accur<strong>at</strong>e estim<strong>at</strong>e of wh<strong>at</strong><br />

the results of the action are likely to be, and, we must<br />

add, who takes the trouble to obtain all the d<strong>at</strong>a, or as<br />

many of them as are available, which are relevant to the<br />

making of such an estim<strong>at</strong>e.<br />

The Element of Intelligence in Moral Worth. Two<br />

conclusions suggest themselves* The first is one <strong>at</strong> which<br />

we have already glanced. The proper object of ethical<br />

judgment is neither action, motive, nor consequences,<br />

but is a whole situ<strong>at</strong>ion of which each of these forms a<br />

constituent part but which nevertheless extends beyond<br />

them, and which should ideally include a reference to<br />

such factors as n<strong>at</strong>ural endowment, training, educ<strong>at</strong>ion,<br />

environment, and willingness to take trouble to collect the<br />

d<strong>at</strong>a necessary for judgment, and to scrutinise it_ _<br />

view to ensuring th<strong>at</strong> the judgment will be^^^njfktg<br />

as possible. /&&&&<br />

Secondly, the more intelligent a man iffittfj&r* fully<br />

his n<strong>at</strong>ural faculties have 'been dc<br />

numerous the d<strong>at</strong>a which he has colic<br />

to his decision on a course of action, |<br />

will the consequences which he intends<br />

1 See Chapter XII, pp. 447

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