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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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12 INTRODUCTION<br />

end in itself; th<strong>at</strong> the St<strong>at</strong>e is nothing apart from the<br />

individuak who compose it; th<strong>at</strong> it has no value except<br />

such as is realized in their lives; and th<strong>at</strong> its raison d'ftor*<br />

is the establishment of those conditions, mental and<br />

spiritual as well as physical, in which individuals can<br />

develop their personalities and achieve such happiness as<br />

belongs to their n<strong>at</strong>ures. If, then, we are to speak <strong>at</strong> all of<br />

"the good of the St<strong>at</strong>e" and the expression, harmless in<br />

itself, is one in which the experience of the last twenty<br />

years should have taught us to see danger we should<br />

never do so without reminding ourselves th<strong>at</strong> the St<strong>at</strong>e's<br />

good is entirely dependent on, th<strong>at</strong> it is entirely constituted<br />

by, the quality and happiness of the lives of the individuals<br />

who are members of it.<br />

th<strong>at</strong> follow to advoc<strong>at</strong>e<br />

It is not my intention in the pages<br />

any particular view of ethics or politics. My concern will<br />

be to expound the views of others, not to air my own. 2 .<br />

It is as well, however, th<strong>at</strong> the reader should know <strong>at</strong> the<br />

outset wh<strong>at</strong> these are in order th<strong>at</strong> he may be in a position<br />

to discount any bias into which they may betray me.<br />

The Author's Own Standpoint. I confess myself,<br />

then, to be a liberal (in the sense in which to be<br />

a liberal does not preclude one from being a socialist) and<br />

a democr<strong>at</strong>. I believe the individual to be an end, and the<br />

St<strong>at</strong>e a means to the fulfilment of th<strong>at</strong> end. It is an un-<br />

s<strong>at</strong>isfactory and often a formidable means, and apt to<br />

display a Frankeftstein-like tendency to destroy its cre<strong>at</strong>or,<br />

but it is a necessary one. I am in symp<strong>at</strong>hy, therefore,<br />

with th<strong>at</strong> <strong>at</strong>titude to the St<strong>at</strong>e which regards it as a<br />

necessary nuisance. I believe the object of government to<br />

be the good of the governed and, with certain qualifica-<br />

tions, I believe th<strong>at</strong> th<strong>at</strong> good is to be found in the happiness<br />

1 1 have introduced in the but Chapters of Parts II and IV (Chapters<br />

XII and XIX) a number of conclusions which owe, so far <strong>at</strong> least as<br />

their mode of is<br />

present<strong>at</strong>ion concerned, something to the author,<br />

But these conclusions are presented only in the form of corollaries<br />

to which the preceding survey of the views of others has seemed to<br />

point.

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