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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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ETHICAL <strong>THE</strong>ORY SURVEYED 399<br />

pleasure. "But," says the hedonist, "appearances are<br />

deceptive. To begin with, most martyrs have been men<br />

endowed with a strong histrionic sense, and have accord*<br />

ingly derived the gre<strong>at</strong>est possible pleasure from occupying<br />

the centre of the stage. Now a martyr is <strong>at</strong> least assured<br />

of the limelight, even if the limelight is hot as well as<br />

bright Again, martyrs are notoriously men of iron determin<strong>at</strong>ion<br />

or, as I should prefer to put it, of pigheaded<br />

obstinacy. All self-willed men like getting their own way;<br />

in fact, they like it so much th<strong>at</strong> they insist on it, even if,<br />

in the course of doing so, they have to put up with the<br />

pain of being burned. When the pain actually begins,<br />

they probably realize their mistake; realize, th<strong>at</strong> is to say,<br />

th<strong>at</strong> they have made a mistake as to wh<strong>at</strong> will give them<br />

the gre<strong>at</strong>est pleasure in the long run. But by th<strong>at</strong> time it<br />

is too l<strong>at</strong>e to rectify the mistake.<br />

"More important, perhaps, is the consider<strong>at</strong>ion th<strong>at</strong> most<br />

martyrs have been men of strong religious convictions<br />

who believed th<strong>at</strong> they would be eternally damned, if<br />

they proved false to their religious beliefs and bowed the<br />

knee to Rome or to S<strong>at</strong>an or to Baal, or to whomever or<br />

wh<strong>at</strong>ever happened <strong>at</strong> the time to be regarded as the<br />

symbol of wickedness and error. Consequently, the choice,<br />

as it appeared to them, was a choice between being roasted<br />

for fifteen minutes in an earthly fire and being roasted<br />

for eternity in an infernal one. To opt for the former was,<br />

therefore, merely common prudence. Finally, if these<br />

reflections be regarded as involving a too cynical view of<br />

human n<strong>at</strong>ure, I will put my case in the most straightforward<br />

manner possible by pointing out to you th<strong>at</strong> the<br />

martyr, a steadfast and conscientious man, suffers more<br />

from betraying his most cherished convictions than from<br />

the pain of the fire; so <strong>at</strong> least he thinks, for it is in the<br />

n<strong>at</strong>ure of such men to r<strong>at</strong>e spiritual pain as more grievous<br />

thah bodily. Therefore, in opting for the stake, he is<br />

aiming <strong>at</strong> his own gre<strong>at</strong>est pleasure or, wh<strong>at</strong> from my<br />

point of view amounts to the same thing, <strong>at</strong> avoiding his<br />

"<br />

own gre<strong>at</strong>est pain. On such lines the conduct of the

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