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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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A <strong>THE</strong>ORY OF GOOD OR VALUE 421<br />

account of so-and-so," is a loose one. There are,<br />

it is<br />

obvious, several ways of giving an account of a thing.<br />

Broadly, however, they reduce themselves to one or other<br />

of three. We can enumer<strong>at</strong>e the thing's characteristics;<br />

we can specify the conditions or circumstances which<br />

produced it; or we can point to and describe its effects.<br />

Thus to give an account of a civiliz<strong>at</strong>ion is to enumer<strong>at</strong>e<br />

the characteristics on account of which we consider our-<br />

selves entitled to describe a community as civilized : th<strong>at</strong>, for<br />

example, its institutions are free and its laws humane;<br />

th<strong>at</strong> its cities are wealthy, its government respected, its<br />

artistic output abundant in quantity and good in quality.<br />

To give an account of a civiliz<strong>at</strong>ion is also to specify<br />

the conditions in which it arose, pointing out, for example,<br />

th<strong>at</strong> it succeeded an era of continuous warfare ; th<strong>at</strong> it<br />

was ushered in by an increase of m<strong>at</strong>erial prosperity; th<strong>at</strong><br />

it depended upon a stable government and a contented<br />

popul<strong>at</strong>ion; th<strong>at</strong> it was the product of security<br />

from fear.<br />

and freedom<br />

Thirdly, to give an account of a civiliz<strong>at</strong>ion is to speak<br />

of its effect upon its members saying, for example, th<strong>at</strong><br />

the level of their moral behaviour is high; th<strong>at</strong> in manners<br />

they are polished and urbane; th<strong>at</strong> in religion they are<br />

free from superstition; th<strong>at</strong> in action they are just and<br />

temper<strong>at</strong>e; th<strong>at</strong> they are prepared to toler<strong>at</strong>e those with<br />

whom they disagree, and in m<strong>at</strong>ters where the truth is<br />

not known, th<strong>at</strong> they are willing to suspend their judgments.<br />

Now when something of which we propose to give an<br />

account is unique, it will be found th<strong>at</strong> only the second and<br />

third of these methods are open to us, the first being unavail-<br />

able by reason of the fact th<strong>at</strong> the characteristics of a thing<br />

which is unique cannot be described without falsific<strong>at</strong>ion.<br />

They cannot, th<strong>at</strong> is to say, be described in terms of<br />

something else without being misdescribed. If they could,<br />

they would not be unique.<br />

Thus I can say th<strong>at</strong> it is a characteristic of a f<strong>at</strong>her to<br />

be a begetter of children, but how am I to describe the<br />

characteristic of colour? I can say th<strong>at</strong> colour is observed

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