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276 ETHICS the universe! turns out to be unable to tell us anything about the universe. It can only tell us about what is happening in the bodies and brains of materialists. What is true of Materialism is true also of the determinism which is based on Materialism. (3) THAT THE "ILLUSION " OF FREEDOM CANNOT BE EXPLAINED. For those readers, who are disposed to be impressed by purely logical arguments, I add one more. Let us suppose that the doctrine of determinism is true. It will follow that the belief in free will is an illusion. The question which has then to be answered is, how does this illusion arise? How, in a purely determinist world, is the fact of it to be accounted for? For, in a purely determinist world nothing can create anything, since every happening is the result of some preceding happening, and every event is a determined reaction to the environment in which it occurs. Now my belief in free will is an event. in the causes which deter- There can have been nothing mined the event to produce this belief, since, if the determinist is right, there is in fact no free will; and there can be nothing in the environment to which the event is a reaction to generate the belief, since, once again, if the determinist is right, there is in fact no free will. Even then, if the belief in free will is an illusory image owning no counterpart in fact, the difficulty must be faced that there is no original for the image to mirror, no reality for the illusion to reflect. How then, the question persists, does the image, even if it is illusory, arise? An example may help to illustrate the point. Let us suppose that a machine became conscious. Then we may conceive that it might entertain the illusory belief that it was free, for it would have a model on which to form this belief, an example of the freedom which it claimed for itself, in the apparently free behaviour of human beings. But suppose that there were no human beings; that there were no freely acting creatures anywhere in the universe. Whence could the machine derive the notion of freedom
THE PROBLEM OF FREE WILL 277 which it claimed, albeit falsely, for itself? What, if the metaphor can be forgiven, could have put such an idea into the machine's head? It seems impossible to answer this question. Now in a purely deterzninist world there are no freely acting creatures. There is, then, nothing in such a world whose behaviour could have suggested the notion of freedom to hunuui beings; nothing that could have put the idea of freedom into their heads. Yet, as we have already pointed out, they could not have spontaneously generated the idea for themselves, for in such a world nothing is spontaneously generated. How, then, in a determinist world, can the illusion of freedom arise? DETERMINISM Books Ethical Determinism. RASHDALL, H. H. The Theory of Good and Evil. Books on Materialism. , ;*LANGE, F. A. The History of Materialism. COHEN CHAPMAN. Materialism Restated. Books on the Mind-Body Problem. XBROAD, C. D. The Mind and its Place in Nature, Section A. WISDOM, JOHN. Problems of Mind and Matter, Part I. Representative of Psychological Determinism. >AWSTOTLB. Nicomachaean Ethics, especially Book II. Any good modern book on psycho-analysis, for example, Freud, S. Introductory Lectures on Psycho-Analysis. Representative of Anthropological Determinism, WESTERMARGK, F. The Origin and Development of Moral Ideas. LIBERTARIANISM On the power of reason to motivate action the following may be consulted: PRICE, RICHARD. Review of the Principal Questions of Morals* REID, THOMAS. Outlines of Moral Philosophy. CUDWORTH, RALPH. Treatise concerning Eternal and Immutable Morality. A valuable treatment of the problem of freedom from the libertarian point of view will be found in A. E. Taylor's contribution to Contemporary British Philosophy, Vol. II, entitled The Freedom of Man. A sketch of the philosophy of personality is contained in J. M. Macmurray's, Freedom in the Modern
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GUIDE TO THE PHILOSOPHY OF MORALS A
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CONTENTS Introduction page ^ PART I
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INTRODUCTION 9 theorising with a di
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INTRODUCTION II permits, but requir
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INTRODUCTION {3 of the governed. I
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GUIDE TO THE PHILOSOPHY OF MORALS A
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CHAPTER I: THE PROBLEM STATED SOME
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THE PROBLEM STATED 21 him, if he tr
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THE PROBLEM STATED tj nobody would
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THE PROBLEM STATED 25 is or is not
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THE PROBLEM STATED 7 be that it is
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THE PROBLEM STATED 2Q to give an ac
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THE PROBLEM STATED 31 take as your
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THE PROBLEM STATED ' man working fo
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"-' " ,-V'I 1 '" THR PROBLEM STATED
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THE PROBLEM STATED 35 moral develop
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THE PROBLEM STATED 37 society, the
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THE PROBLEM STATED 39 unwillingly t
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THE PROBLEM STATED 41 then, it is o
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THE ETHICS OF SOCRATES AND PLATO 43
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THE ETHIC? OF SOCRATES AND PLATO 49
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THB ETHICS OP SOCRATES AND PLATO 6l
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CHAPTER III: PLATO'S POLITICAL THEO
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PLATO'S POLITICAL THEORY 69 as bund
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PLATO'S POLITICAL THEORY 71 referre
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PLATO'S POLITICAL THEORY 73 falls t
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PLATO'S POLITICAL THEORY 75 view. A
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PLATO'S POLITICAL THEORY 77 develop
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PL'ATO'S POLITICAL THEORY *jg >re,
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PfATO'S POLITICAL THEORY 70 >rc, in
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PLATO'S POLITICAL THEORY Ai belongi
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PLATO'S POLITICAL THEORY 83 Its cit
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PLATO'S POLITICAL THEORY 85 an undu
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ARISTOTLE'S MORALS AND POLITICS 87
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ARISTOTLE'S MORALS AND POLITICS 7 o
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100 ETHICS AND POLITICS! THE GREEKS
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103 ETHICS AND POLITICS: THE ORSBKS
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104 ETHICS AND POLITICS*. THE GREEK
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IO6 ETHICS AND POLITICS! THE GREEKS
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108 ETHICS AND POLITICS: THE GREEKS
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11O ETHICS AND POLITICS: THE GREEKS
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H4 ETHICS AND POLITICS: THE GREEKS
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Il6 BTHICS AND POLITICS: THE GREEKS
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I2O ETHICS AND POLITICS: THE GREEKS
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INTRODUCTION TO PARTS II AND III TH
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1 28 ETHICS AND POLITICS: THE GREEK
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23O ETHICS AND POLITICS: THE GREEKS
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13 ETHICS AND POLITICS: THB GREEKS
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136 ETHICS AND POLITICS : THE GREEK
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138 ETHICS AND POLITICS: THB GREEKS
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PART II ETHICS
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146 ETHICS to do, or the same as th
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X4& BTHICS question it the truth of
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I5O ETHICS would fill several votar
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BTHICS part of the writer? It is ce
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154 ETHICS human consciousness. Som
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156 tfTHICS to these and similar qu
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158 ETHICS characteristics of actio
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l6o ETHICS judgment ''these goosebe
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tfet ETHICS intention an objective
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I$4 ETHICS wrongness, but that of t
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l66 ETHICS Ethical Nihilism. It is
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l68 ETHICS We are denying, in other
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ETHICS 170 ofmy statement, "I have
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17* ETHICS Professor Pritehard's Vi
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174 ETHICS enumerated them, I point
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176 * ETHICS be trained and educate
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178 ETHICS difficulties to which it
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l8o ETHICS temperature melt, given
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i8a ETHICS In particular, one of th
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184 Ernies in other words, entails
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l86 ETHICS to see my friend run ove
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l88 ETHICS owned by me, that they i
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190 ETHICS Thus while no voluntary
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ETHICI igs demamb that I should not
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194 ' &THIC8 Motives, as I remarked
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ig6 ' ETHICS The notion of merit or
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ig8 ETHICS the obligation which we
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200 ETHICS approve, if it "vetted"
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aoa * ETHICS properties derived fro
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2O| ETHICS result, as growing up in
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2O6 ' ETHICS Uniqueness of the Conc
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208 ETHICS Nor are they in any way
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BTRIQi rules, that they should appl
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fl* ETHICS faculty which makes them
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2l6 * ETHICS wrong in themselves, i
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2l8 ETHICS self, belong our impulse
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226 ETHICS always disagreeable to h
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222 ETHICS life which was once achi
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224 ETHICS So far Kant is right and
Page 226 and 227: CHAPTER VII : THE PROBLEM OF FREE W
Page 228 and 229: 998 ETHICS it appeari; for, directl
Page 230 and 231: 230 ETHICS that ii to say, not to h
Page 232 and 233: *3* ETHICS upon die free will probl
Page 234 and 235: BTHICS whether a man's character wa
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Page 238 and 239: d$8 ETHICS the events of which we a
Page 240 and 241: 240 BTfilCl not, that it to say, in
Page 242 and 243: nature as iupplying us with various
Page 244 and 245: *44 ETHICS ing imply that "there is
Page 246 and 247: 246 ETHICS a mind rather than to a
Page 248 and 249: 248 ETHICS for this reason, some ph
Page 250 and 251: 250 ETHICS with living things, allo
Page 252 and 253: BTfelCf point ofscience, ifyou know
Page 254 and 255: 954 ETHICS to predict the occurrenc
Page 256 and 257: 256 ETHICS but partial accounts and
Page 258 and 259: ETfalGl because of the intellect 1
Page 260 and 261: ETHICS those which proceed from the
Page 262 and 263: 262 ETHICS I am trying to make out
Page 264 and 265: . 264 we believe to be right, or wh
Page 266 and 267: 266 ETHICS ing which is the better,
Page 268 and 269: *68 ETHICS contribute. Nevertheless
Page 270 and 271: 270 * ETHICS common with others, be
Page 272 and 273: (a) Secondly, all writers are agree
Page 274 and 275: 874 ETHICS then the fact that I do
Page 278 and 279: 278 ETHICS World. My*&ilosophical A
Page 280 and 281: 280 * ETHICS determined ; if it is
Page 282 and 283: a8a BTHIGS welfare of the community
Page 284 and 285: 284 ETHICS The Moral Faculty Distin
Page 286 and 287: a86 BTHICS tends to increase public
Page 288 and 289: 288 ETHICS ethically neutral is, I
Page 290 and 291: 290 ETHICS obtain money to feed a s
Page 292 and 293: aga ETHICS he will at if; for him,
Page 294 and 295: '294 ETHICS utilitarian ethics, say
Page 296 and 297: 396 ETHICS times. The Greek histori
Page 298 and 299: BTHZCS admitted in the twentieth ce
Page 300 and 301: 300 * ETHICS lengths that they devo
Page 302 and 303: 3O2 ETHICS societies Are differentl
Page 304 and 305: * STHIGS and privilege for the few
Page 306 and 307: $O6 * ETHICS issues involved which
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Page 310 and 311: 310 ETHICS Inevitably, we hear only
Page 312 and 313: 312 * ETHICS ourselves, while the j
Page 314 and 315: CHAPTER IX: OBJECTIVE UTILITARIANIS
Page 316 and 317: CHAPTER IX: OBJECTIVE UTILITARIANIS
Page 318 and 319: 316 ' ETHICS view is correct, it ma
Page 320 and 321: 318 ' ETHICS }pf\iffiri^nt data in
Page 322 and 323: 32O ETHICS to follow from, his acti
Page 324 and 325: 322 * ETHICS Conditions Governing t
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324 ETHICS Statement of Utilitarian
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$96 ETHICS production of the greate
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328 ETHICS It is of course the case
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330 * ETHICS sort of pleasure and i
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33* ETHICS word higher? We can only
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334 ETHICS as simple and as pleasan
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336 ETHICS Not being tied to an ego
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338 * BTRXG3 Hence Mill implicitly
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340 ETHICS there is a general coinc
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34? * ETHICS If, on the other hand,
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344 BTHIGS the pleasure of every ot
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346 ETHICS It seems doubtful. Most
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J4& - ETHICS from being adequate, d
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350 , * , ETHICS the cost of effect
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352 ' ETHICS right or wrong but thi
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354 ETHICS Hobbes's Attitude to Hum
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356 * ETHICS the agent's pleasure.
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358 ' ETHICS completely my individu
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360 ETHICS in fairness be mentioned
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362 * ETHICS and J. S. Mill were. l
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364 * ETHIG3 useful to their posses
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366 ' ETHICS he affirms, only in is
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1TH1GS function subserves, or why,
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ETHICS far as the individual is con
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37* ETHICS from the individual to t
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374 ETHICS Ideas, takes the familia
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376 ETHICS French "which is the dis
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378 ITHXOS \ PLATO: And what could
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380 ETHICS or that entailed by Hobb
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ETHICS performance by others of cer
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384 ETHICI (a) THAT THE ONUS OF PRO
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ETHICAL THEORY SURVEYED 387 relativ
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ETHICAL THEORY SURVEYED 389 since i
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ETHICAL THEORY SURVEYED we have for
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ETHICAL THEORY SURVEYED 393 or pers
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ETHICAL THEORY SURVEYED investigati
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ETHICAL THEORY SURVEYED 397 desire
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ETHICAL THEORY SURVEYED 399 pleasur
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ETHICAL THEORY SURVEYED 40! but the
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ETHICAL THEORY SURVEYED 403 caie ca
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ETHICAL THEORY SURVEYED 405 you've
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ETHICAL THEORY SURVEYED 407 the ple
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ETHICAL THEORY SURVEYED 409 ever-di
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ETHICAL THEORY SURVEYED 4! I and do
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ETHICAL THBORY SURVEYED 413 ought t
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ETHICAL THEORY SURVEYED 415 fail to
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CHAPTER XII: A THEORY OF GOOD OR VA
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A THEORY OF GOOD OR VALUE 419 their
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A THEORY OF GOOD OR VALUE 421 accou
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A THEORY OF GOOD OR VALUE 433 abund
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A THEORY OF GOOD OR VALUE 425 we ar
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A THEORY OF GOOD OR VALUE a certain
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A THEORY OF GOOD OR VALUE that, oth
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A THEO& OF GOOD OR VALUE do, as I h
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A THEORY OF GOOD OR VALUE 433 Conse
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A THEORY OF GOOD OR VALUE 435 can t
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A THEORY OF GOOD OR VALUE 437 pursu
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A THEORY OF OOOD OR VALUE 439 conti
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A THEORY OF GOOD OR VALUE 441 which
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A THEORY OF GOOD OR VALUE 443 the t
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A THEORY OF GOOD OR VALUE 445 white
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A THEORY OF GOOD OR VALUE capable o
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A THEORY OF GOOD OR VALUE 449 train
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A THEORY OP GOOD OR VALUE 45! the d
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A THEORY OF GOOD OR VALUE 453 gener
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A THEORY OF GOOD OR VALUE 455 The a
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A THEORY OF GOOD OR VALUE 457 Two o
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A THEORY OF OOOD OR VALUE 459 Spino
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A THEORY OF GOOD Oft VALUE 461 mora
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A THEORY OF GOOD OR VALUE 46$ I con
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A THEORY OF GOOD OR VALUE 465 Much
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A THEORY OP GOOD OR VALUE 467 to be
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PART III POLITICS
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47* , POLITICS concerned with the e
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474 POLITICS from his solipsistic t
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476 POLITICS part, the right to pre
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47 8 ' POLITICS was challenged by t
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480 ' POLITICS with which he endows
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483 ' POLITICS Hobbes is often prai
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484 POLITICS think, clear that self
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4&6 POLITICS obey the law of nature
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488 POLITICS (4) The government mus
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49 * POLITICS enforced. Formulation
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492 - POLITICS the distinction betw
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494 POLITICS is egoistic and hedoni
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496 POLITICS and welfare of the soc
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498 POLITICS point of view, even if
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5OO , POLITICS all the members of t
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5O2 POLITICS private or sectional i
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504 , POLITICS developed by Hegel,
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506 * POLITICS improve itself by le
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508 POLITICS on democratic bodies w
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5IO POLITICS and such a will, if it
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512 POLITICS must be judged by its
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514 POLITICS of the authority of al
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516 POLITICS In answer to this ques
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518 POLITICS the mass mind is reach
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520 POLITICS on the permanent inter
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528 POLITICS The Principle ofKon- I
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524 * POLITICS calling it forth, wi
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POLITIC! learnt to fed the power of
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5JO * POLITICS branch of public adm
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POLITICS of enjoying high quality i
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554 * POLITICS Mill was essentially
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536 POLITICS question Mill gives tw
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538 POLITICS to command in differen
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POLITICS I. Social Contract Theorie
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54* POLITICS doctrine of Rights on
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544 * POLITICS of contract to prese
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546 POLITICS one of them, it does s
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548 POLITICS created them too. The
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550 POLITICS in the seme defined in
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552 POLITICS each of the others as
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554 * POLITICS the State makes and
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556 POLITICS problem of the duty of
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558 POLITICS 1 peacefully inclined
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560 POLITICS regards politics, and
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562 ' POLITICS other organizations
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564 POLITICS God. Similarly, the fe
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566 POLITICS man the same right to
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568 POLITICS be exercised, it follo
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570 POLITICS also sponsored an econ
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CHAPTER XV: THE IDEALIST THEORY OF
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574 POLITICS counters of political
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576 POLITICS which has found very v
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578 POLITICS growth, and law is one
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5&0 POLITICS entrusted with a gener
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5&2 POLITICS of the anomaly, the pa
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584 '* POLITICS of which I develop
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586 POLITICS individualistic becaus
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588 POLITICS ness by the individual
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590 POLITICS determined expressions
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59* * POLITIC! (5) The Mortlity of
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594 POLITICS fellow men and since,
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596 POLITICS effect a crystallizati
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59s POLITICS since the freedom whic
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6OO POLITICS is, indeed, in the omn
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602 POLITICS deplored, the inferenc
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CHAPTER XVI: THEORY OF FASCISM I. I
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THEORY OF FASCISM 607 in contempora
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THEORY OF FASCISM 609 Communism, a
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THEORY OF FASCISM 6ll its perversio
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THEORY OF FASCISM 613 mentation and
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THEORY OP FASCISM 6l by a process o
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THEORY OF FASCISM 617 concept of tr
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THEORY OF FASCISM 619 Barnes, may p
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THEORY OP FASCISM 6gl Mussolini wri
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THEORY OF FASCISM 623 of the people
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THEORY OF FASCISM 625 defend hearth
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THEORY 07 FASCISM 6*7 superior to b
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THEORY OF FASCISM 629 obvious, lear
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THEORY OF FASCISM 63! ness are virt
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THEORY OF FASCISM 633 scale of valu
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THEORY OF FASCISM 635 utility and o
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THEORY OF FASCISM 637 in fact the g
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THEORY OF FASCISM 639 ships, aeropl
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THTEORY OF FASCISM 64! good, and de
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THEORY OF FASCISM 643 of true liber
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THEORY OF FASCISM 645 We are now in
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THEORY OP FASCISM 647 and expansion
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THEORY OF FASCISM 649 Jews, then, w
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THEORY OP FASCISM 65! university te
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THEORY OP FASCISM 65) system develo
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THEORY OF FASCISM 655 entrusted wit
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the word 'culture 9 THEORY OF FASCI
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THEORY OF FA*4IM 659 puts a premium
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THEORY Of FASCISM 66 1 reveals, the
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THEORY OF FASCISM 663 MUSSOLINI, B.
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THEORY OF COMMUNISM 665 being, deve
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THEORY OF COMMUNISM 667 that which
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THEORY OF COMMUNISM 669 the modes o
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THEORY OF COMMUNISM 671 things, or,
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THEORY OF COMMUNISM 673 not only a
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THEORY OF COMMUNISM 675 to know God
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THEORY OF COMMUNISM 677 Application
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THEORY OF COMMUNISM 679 as their ex
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THEORY OP COMMUNISM 68 1 the vitali
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THEORY OP COMMUNISM 683 revolution
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THEORY OF COMMUNISM without making
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THEORY OF COMMUNISM 687 such right
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THEORY OF COMMUNISM which the pinch
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THEORY OF COMMUNISM 69 1 to Fascism
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THEORY OV COMMUNISM 693 and the dan
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'THEORY OF COMMUNISM 695 material p
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THEORY OF COMMUNISM 697 considering
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THEORY OF COMMUNISM 699 full force
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THEORY OF COMMUNISM 7OI human wants
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THEORY OF COMMUNISM 703 laws ana to
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THEORY OF COMMUNISM 705 love of pow
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THEORY OP COMMUNISM 707 of the uneq
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THEORY OF COMMUNISM 709 (d) 'What t
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THEORY OF COMMUNISM Jll as the exam
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THEORY OJF COMMUNISM 7x3 himself; i
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THEORY OF COMMUNISM 715 we find tha
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THEORY OF COMMUNISM 717 always dith
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THEORY OF COMMUNISM 719 process! ac
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THEORY OF COMMUNISM 721 throws up a
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THEORY OF COMMUNISM 723 who suggest
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CHAPTER XVIII: CRITICISM OF THE IDE
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(A) CRITICISM OF IDEALIST THEORY Th
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CRITICISM OF IDEALIST THEORY 729 it
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CRITICISM OF IDEALIST THEORY 731 an
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CRITICISM OF IDEALIST THEORY 733 "t
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CRITICISM OF IDEALIST THEORY 735 me
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CRITICISM OF IDEALIST THEORY 737 "
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CRITICISM OF IDEALIST THEORY 759 ma
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new moneyed CRITICISM OP IDEALIST T
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CRITICISM O* IDEALIST THSOJtY 743 M
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CRITICISM OF IDEALIST THEORY 745 cx
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CRITICISM OP IDEALIST THEORY 747 ha
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CRITICISM 07 IDEALIST THEORY 749 pr
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CRITICISM OF IDEALIST THEORY 75! th
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t CRITICISM OF IDEALIST THEORY 753
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CRITICISM OF IDEALIST THEORY 755 In
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CRITICISM OF IDEALIST THEORY 757 in
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CRITICISM OF IDEALIST THEORY 759 (V
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CRITICISM OF IDEALIST THEORY 761 th
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CRITICISM OF IDEALIST THEORY 763 DI
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CRITICISM OP IDEALIST THEORY 765 on
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CRITICISM OF IDEALIST THEORY 767 mo
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CRITICISM OF IDEALIST THEORY 769 Mx
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THEORY OF DEMOCRACY 77! warning tha
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THEORY OF DEMOCRACY 773 would concu
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THEORY OF DEMOCRACY 775 illustratio
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THEORY OF DEMOCRACY 777 assigning t
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THEORY OF DEMOCRACY 779 society, an
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THEORY OF DEMOCRACY 781 climatic mo
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THEORY OF DEMOCRACY 783 by the Stat
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THEORY Of DEMOCRACY 785 Political d
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THEORY OF DEMOCRACY 787 that lies a
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THEORY OF DEMOCRACY 789 and that, i
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THEORY OP DEMOCRACY 791 and more kn
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THEORY OF DEMOCRACY 793 implication
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THEORY OF DEMOCRACY 795 arises, the
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THEORY OP DEMOCRACY 797 out being l
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THEORY OF DEMOCRACY 799 only those
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' THEORY OF DEMOCRACY 8oi normally
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THEORY OF DEMOCRACY 8o$ agitate and
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THEORY OF DEMOCRACY 805 citizen has
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THEORY OF DEMOCRACY - 807 beauty an
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ACTON, LOBD. 798 Adeimantus, 19-20,
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Evil, reality of, 449-45 Evolution,
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McDougall, Professor W., Mahommed (
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Sktewiek, H.contd, of Rational Bene
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