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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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280<br />

*<br />

ETHICS<br />

determined ; if it is reason or akin to reason, it would appear<br />

to require the admission of consider<strong>at</strong>ions which<br />

Intuitionism would not regard as relevant* A brief examin<strong>at</strong>ion<br />

of the relevant views of some of the English<br />

intuitionists ofthe seventeenth and early eighteenth centuries<br />

will serve to underline this criticism. It is interesting to<br />

see how the views of these writers, who were in intention<br />

strictly intuitionist, nevertheless, evince an increasing dis-<br />

position to recognize the importance of taking consequences<br />

into account, and by so doing prepare the way for the<br />

criticisms which, in the nineteenth century, the utilitarians<br />

were to bring against the whole intuitionist position.<br />

Views of Shaftesbury. After Butler, whose views we<br />

have already considered, the most important writer of<br />

the English intuitionist school is Shaftesbury (1671-1713).<br />

His views, published in works entitled Enquiry Concern-<br />

ing Virtue and Characteristics of Men, Manners, N<strong>at</strong>ions and<br />

Times is based upon a principle which he calls the Will of<br />

N<strong>at</strong>ure. The Will of N<strong>at</strong>ure is conceived primarily in<br />

physical terms; it is the force which underlies the uniformity<br />

of n<strong>at</strong>ure and maintains its equilibrium. Now human<br />

beings are part of n<strong>at</strong>ure; therefore the Will of N<strong>at</strong>ure<br />

oper<strong>at</strong>es also in us. The Will of N<strong>at</strong>ure is a beneficent force<br />

Shaftesbury often writes as if, by the Will of N<strong>at</strong>ure, he<br />

meant wh<strong>at</strong> others have called the Will of God so much<br />

so, th<strong>at</strong> we have only to act in accordance with it to achieve<br />

happiness. Happiness Shaftesbury conceives as a condition<br />

which may be achieved internally in complete independence<br />

of external circumstances; to obtain it we have only<br />

to live in accordance with the Will of N<strong>at</strong>ure. Shaftesbury<br />

would have approved of Mrs. Knox's frequently re-<br />

iter<strong>at</strong>ed doctrine in Fanny's First Play th<strong>at</strong> "happiness is<br />

within ourselves, and doesn't come from outward pleasures.<br />

. . * If a girl has not happiness in her she won't<br />

be happy anywhere".<br />

This cheerfrd doctrine had two important consequences.<br />

The first was its influence upon wh<strong>at</strong> was shortly to be the

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