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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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668 ETHICS AND POLITICS: <strong>THE</strong> MODERNS<br />

point of view the final causes of all social changes and<br />

political revolutions are to be sought, not in men's brains,,<br />

not in man's better insight into eternal truth and justice,<br />

but in changes in the modes of production and exchange.<br />

They are to be sought not in the philosophy, but in the<br />

economics of each particular epoch. The growing perception<br />

th<strong>at</strong> existing social institutions are unreasonable and<br />

unjust, th<strong>at</strong> reason has become unreason, and right wrong,<br />

is only proof th<strong>at</strong> in the modes of production and exchange<br />

changes have silently taken place with which the social<br />

order, adapted to earlier economic conditions, is no<br />

longer in keeping. From this it also follows th<strong>at</strong> the means<br />

of getting rid of the incongruities th<strong>at</strong> have been brought<br />

to light must also be present, in a more or less developed<br />

condition, within the changed modes of production<br />

themselves."<br />

The two most salient fe<strong>at</strong>ures of the doctrine just outlined<br />

may be illustr<strong>at</strong>ed by two further quot<strong>at</strong>ions. Pint, the<br />

conflicts which lead to changes in society are not conflicts<br />

in anybody's mind. It is not in human desires and thoughts,<br />

but in the processes of production, th<strong>at</strong> the ultim<strong>at</strong>e springs<br />

of change are to be found.<br />

"This conflict between productive forces and modes of<br />

production is not a conflict engendered in the mind of<br />

man, like th<strong>at</strong> between original sin and divine justice.<br />

It exists, in fact, objectively outside us, independently<br />

of the will and actions even of the men th<strong>at</strong> have brought<br />

it on. Modern Socialism is nothing but the reflex in thought,<br />

of this conflict in fact; its ideal reflection in the minds, first,<br />

of the class directly suffering under it, the working-<br />

class."<br />

Secondly, all the various elements which go to make up<br />

the cultural life and institutions of a society, ethical,<br />

religious, legal and aesthetic, are the by-products of its<br />

economic structure*<br />

"It was seen th<strong>at</strong> all past history, with the exception of<br />

its primitive stages, was the history of class struggles: th<strong>at</strong><br />

these warring classes of society are always the products of

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