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GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

GUIDE TO THE PHILOSOPHY 1938 - 1947.pdf - Rare Books at ...

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<strong>THE</strong> PROBLEM STATED 31<br />

take as your example a man in his prime when his powers<br />

are <strong>at</strong> their height, his faculties <strong>at</strong> full stretch, his potentialities<br />

fully realized? Imagine yourself to be exhibiting a<br />

member of the human species to an inhabitant of another<br />

planet who wanted to know wh<strong>at</strong> human n<strong>at</strong>ure was like.<br />

Is it not obvious th<strong>at</strong> you would choose for your specimen<br />

not an embryo, not even a baby, but just such a fully<br />

developed adult as has bjen described? In short, the<br />

teleologist concludes, in order to understand and give an<br />

account of human n<strong>at</strong>ure you must observe it in its highest<br />

manifest<strong>at</strong>ion, and not merely in its initial condition,<br />

interpreting it by reference to wh<strong>at</strong> it may become, and<br />

not by reference to wh<strong>at</strong> it began by being.<br />

In their applic<strong>at</strong>ion to human beings, it is difficult to<br />

resist the force of these contentions. It is obvious, for<br />

example,<br />

th<strong>at</strong> to know th<strong>at</strong> Einstein was once a fish-like<br />

embryo and still possesses the rudiments of gills,<br />

tells us<br />

little about die mind of Einstein now. Wh<strong>at</strong> is the<br />

very<br />

conclusion? Th<strong>at</strong> it is to their fruits as well as to their roots<br />

perhaps to their fruits r<strong>at</strong>her than to their roots th<strong>at</strong> you<br />

must look when you are seeking, to interpret the n<strong>at</strong>ure of<br />

living things. Now the investig<strong>at</strong>ion of fruits involves a<br />

reference to goals or ends, and the reference to goals or<br />

ends entails in its turn a consider<strong>at</strong>ion of function. For, it<br />

may be said, you can only find out wh<strong>at</strong> a thing is trying<br />

to become by observing the sort of things which <strong>at</strong> any<br />

given moment it is doing, while a complete account of<br />

wh<strong>at</strong> it is doing involves in its turn a reference to the<br />

purpose it is seeking<br />

to realize.<br />

The Two Modes of Interpret<strong>at</strong>ion Contrasted. Let<br />

us now apply these two modes of interpret<strong>at</strong>ion to the<br />

consider<strong>at</strong>ion of a concrete case. You see a man running<br />

a race; you see, th<strong>at</strong> is to say, th<strong>at</strong> his legs are in rapid and<br />

continuous movement. Wh<strong>at</strong> explan<strong>at</strong>ion are you to give<br />

of these movements?<br />

Let us consider, first, the way in which the scientist<br />

would seek to account for them. Wh<strong>at</strong>, he would ask, is

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